Resurrection, Fortunately, I Can Wear the Heavens

In the living room.

Chen Yu was sitting on the sofa.

The little white plate was lying on his lap, a tablet was sliding back and forth in his hand, and Ji Ruoxi was busy in the kitchen.

It's just that the ingredients didn't come from this world, they were specially prepared by Chen Yu when he came back, and it's a good benefit for those who haven't practiced yet.

 …

Silently feeling the spiritual energy in the air of Daming, Chen Yu picked up a trace and compared it with the spiritual energy in the Profound Sky Realm.

The concentration must be far from that of the Profound Sky Realm, and the quality is also slightly inferior.

However, Chen Yu discovered that there were many similarities between the two, presumably it should be what Qi Changhai said, and the patriarch of Dao Tianzong did it.

The reason why they are not exactly the same is that there should be other powerful influences.

…

Three days have passed since Chen Yu returned to Daming.

As usual, Chen Yu is guiding Ji Ruoxi's practice.

But it is not the previous martial arts, but the practice method of Dao Tianzong.

Qi Changhai naturally couldn't let Chen Yu come to this world empty-handed.

He gave Chen Yu a magic weapon, which contains a large number of practice methods, which is similar to the extreme mini version of the Dao Tianzong inheritance hall.

However, the highest level is only up to the Dao Realm Chapter. If you want to go further, you can only get it in the Dao Tianzong and pass the assessment.

Ji Ruoxi's skills were obtained through this magic weapon, and the process was similar to Chen Yu's back then.

In addition, there are also a large amount of spiritual jade, some prepared for Chen Yu, and some for Chen Yu to distribute to the recruited disciples.

Among them, not only the top-grade spirit jade, but also the middle-grade spirit jade and the low-grade spirit jade.

…

Before, Chen Yu didn't know much about the abilities of people like Ji Ruoxi.

But now, standing at a higher place does not refer to Chen Yu's cultivation, but his vision, the elders in Dao Tianzong, and the collection of books that the outside world can't ask for.

Being able to personally experience Ji Ruoxi's abilities, Chen Yu also had a better understanding of these people's 'abilities'.

Compared to calling these strange abilities supernatural powers, it is more appropriate to call them the embodiment of dao fruit.

…

Dao fruit has different manifestations, maybe it is really just a fruit, or some kind of real thing, or some illusory thing.

Take the modern world that Chen Yu lived in as an example, Daoguo is a collection of all technologies, and in the end it may be a USB flash drive filled with all relevant information.

But in the Profound Sky Realm, Dao Fruit generally refers to the fruit of some kind of Dao.

It can only be produced after the practitioner reaches the Taoist realm.

The so-called "one person attains the Tao, chickens and dogs ascend to heaven" has this meaning. When one's own cultivation has reached the Tao realm, one can turn one's own Tao into a Tao fruit and bestow it on others.

For ordinary people, it can be said to reach the sky in one step, saving thousands of years of hard work.

Therefore, if a force has a Dao Realm, it is easy to create a second Dao Realm if it wants to.

It's just that in this way, that person can only become this person's vassal. The way he walks and the final achievements he can achieve depend entirely on others, and there is almost no possibility of breaking through the fairyland.

But the Dao Fruit is not so easy to produce. After a Dao Fruit is produced, it usually takes a hundred to a thousand years to recover.

Even for practitioners who have just entered the Dao Realm, if they directly bear a Dao Fruit, there is still the possibility of their realm regressing.

Chen Yu had read a biography in Dao Tianzong.

A practitioner who has barely entered the Dao realm, because his Taoist companion has reached the limit, in order to help his Taoist companion, before the realm is stabilized, he bears a Dao fruit, and the result is that his realm retreats to the Dharma realm .

If that person uses the Dao fruit he has produced on himself, he may be able to avoid the danger of his realm regressing.

However, it was obvious that the man had already prepared for this kind of mentality, and still gave his Taoist companion the fruit of Taoism.

In this case, the final result is that the master is weak and the minister is strong.

If that person's Taoist companion kills that person, he can inherit it perfectly without side effects. Although other people's paths may not be suitable for him, it is still possible to lead to the great way.

This is also one of the ways to get rid of the side effects of Dao Fruit.

However, that biography did not record the final result at the end, so it can only be left to future generations to guess.

…

But Ji Ruoxi and the others are different, what they get can be said to be the fruit of the Dao produced by this world, so naturally there is no shackles.

In contrast, these people cannot directly reach the Dao Realm, but need to practice step by step, but there is almost no bottleneck. According to different personal qualifications, whether it is faster or slower, these people with 'special abilities' People can reach the realm equivalent to the Dao realm.

Even as the aura continues to recover, the strength of these people will naturally grow.

And even in Dao Tianzong, not 100% of the people can break through the Dao realm, there will be about one-tenth of the people who are stuck at the node of the Dao realm, and it is difficult to make a breakthrough.

In the end, either see through the world and live a happy life, or accept the Dao fruit provided by the sect, but the future is hopeless, and can only be mixed in the Dao realm for 1.8 million years.

…

Ji Ruoxi's acquisition is naturally the fruit of ice, and there is a part of mutual integration with Chen Yu's Shuiyuan Avenue.

Therefore, in addition to the overall practice, Chen Yu can also guide some details, but it is impossible to give complete teaching like martial arts.

After all, there will be differences even between two people who also walk the Shuiyuan Avenue.

…

As for Xiaobai's blood, after these few days, under the stimulation of Chen Yu's spirit fruit, he has also awakened. Compared with before, there is not much change, except that the hair is softer, and the tail at the back has become two. strip.

…

noob

Race: White Fox (Bloodline: Nine Tails)

Strength - two tails.

…

Chen Yu doesn't need to care about Xiaobai's skills.

In a burst of "beep beep".

Chen Yu, who could understand Xiaobai's language, knew that Xiaobai's blood had its own inheritance, and he also described the scene of obtaining the inheritance by the way.

In Xiaobai's description~www.readwn.com~Chen Yu remembered the Dapeng who transformed in the "fantasy" of Daotianzong, and the space he entered. If nothing else, it is the inheritance of Dapeng space.

And Xiaobai's narrative is similar to this, and there is room for inheritance, which shows that Xiaobai's ethnic group is not weaker than Dapeng's, at least it should be at the same level.

This is also a matter of course, no matter which world, the nine-tailed fox is a divine beast with strong blood.

But why did Xiaobai appear in such an ordinary world? You can't just wait for Chen Yu to pick up Xiaobai.

And Xiaobai's path is in line with her race, the avenue of illusion, substituting the fake for the real.

…