Saint Ancestor of All Demons

"The Heaven Refining Furnace represents hope, and the Extreme Heaven Cauldron represents destruction! What does this mean?" Xiang Chen was confused by Gu Ding's words.

"You will understand in the future. Even if I tell you now, you still won't understand." However, Gu Ding did not explain much in detail, and just gave Xiang Chen a perfunctory explanation.

Xiang Chen was speechless and cursed: "I hate you the most. You speak half of your words and rely on guessing for the other half. With the same virtue as the old monk, don't you think the secret cannot be revealed?"

Gu Ding had no complaints from him.

Xiang Chen continued to experiment with the function of the Wanxiang Tai Chi Tianding Cauldron to explore what kind of functions it had.

This time, the practice consumed three million taels of original divine jade, and more than a hundred bottles of Qi and Blood Pills and Spirit-Nourishment Pills.

Xiang Chen came out of seclusion and looked at the star clock in the practice room. From the time he came out of seclusion to the time he came out of seclusion, it took more than eighty years, mainly spent on condensing the Wanxiang Tai Chi Tianding furnace, and in the ancient cauldron's law of time blessing Next, he lost thousands of years of life.

"My current combat power should be able to move sideways in the lower god realm. The difference between the lower god, the middle god, and the upper god is not big to me. It is just a question of whether the laws of the Lord God can be fulfilled. .

The accumulation of skill is not difficult. To be a master of the Tao is to comprehend a trace of the power of the Tao of heaven and earth. If you can integrate the comprehended Tao of heaven and earth into more than 30% of the magic power, you can be considered to have entered the quasi-sage realm. "

"The laws of heaven and earth, the laws of heaven and earth, the laws of heaven and earth, the laws of heaven and earth -"

Xiang Chen was thinking about these issues while walking.

The lower main god, that is, the powerful person in the divine realm who has just stepped into the main god realm, has condensed the main godhead.

For a middle god, if he has mastered the laws of his main practice to the point where he has mastered the laws of the main god, and his skills have accumulated to the point where the skills match, it is equivalent to achieving the realm of the middle god.

When the laws of the Lord God are perfected and the original strength of the skill is reached, it can be regarded as stepping into the realm of the upper Lord God.

The span of these three realms, lower, middle, and upper, is not difficult for Xiang Chen. He can reach it if he has the resources and practices more rules.

The realm of the Hedao Master God begins to be a little different. It requires understanding the Tao method that is stronger than the law and integrating it with one's own magic power.

Being able to understand the three enlightenment methods of one's own skills and complete the integration is considered to have entered the quasi-sage realm.

There is also a huge gap in the realm of quasi-sages. For example, a quasi-sage who incorporates six percent of Taoism is definitely stronger than a quasi-sage who has three percent of Taoism.

It is even more difficult to prove the Tao. You have to understand the complete Tao and transform the origin of your own laws into the source of the Tao. There is a huge difference between a saint and a quasi-sage. A strong and perfect quasi-sage, such as the ancestor of the Li family, will do it with all his strength. The sword only wounded one finger of the sage Luan Wang, and that was the difference.

It can be said that Lord God, if you devote yourself to cultivation and have the resources to support it, you may have the opportunity to enter the realm of Hedao and quasi-sage in this life.

But among the quasi-sages, it is difficult to find one saint out of a hundred.

However, saints are all boss-level figures in the ancient times. It is not like the main god who can catch a handful of lower gods everywhere. Currently, he is still quite far away from Xiang Chen's realm.

"It would be great if I could create the Taoist magic again. Heaven and earth are sending back a wave of feedback to directly complete my Lord God's laws. It's a pity that the last time heaven and earth fed back the Taoism, I couldn't understand the power of it in detail. .”

While Xiang Chen was thinking about it, he flew to the Liangyi Mountain and reunited with his beauties before leaving. His main focus now is on dealing with the Witch God Dynasty. If the Witch God Dynasty is not solved, they will have to wait until they have thoroughly studied the Jiutian God. If it is banned, it will be another world-destroying war.

Although the Mother Goddess's Nine Heavens Divine Restriction is powerful, Xiang Chen doesn't believe it. It really has no flaws at all. There may be many people working hard to study this flaw.

Although Jiutian is currently developing vigorously, and the environment has been restored to be almost the same as that of the superior divine realms in the Ancient God Realm, there are too few powerful people. Currently, there are only a few local main gods. It all depends on the Mother Goddess of Jiutian, a super boss and Jiutian. The Divine Forbidden Technique supports this world-destroying forbidden technique.

Once a full-scale war breaks out, Jiutian will be even worse than when it was attacked by the four filial sons, and may even be directly destroyed.

When Xiang Chen returned to Liangyi Mountain, the Mother Goddess of Jiutian was giving a sermon. However, this time she was not preaching on a large scale, but was preaching the laws of the Lord God to the elites of Jiutian, who had followed Xiang Chen to conquer the world. That group of people.

There are the grandfather of Shen Hou, Zen Master Wuya, Baihu Rou'er, and the original sect masters of the major forces in the Nine Heavens. There are many people, a few thousand people, but the scale is smaller than the millions of people who preached before. That's a lot.

However, those who can listen to this sermon are all people at the peak of the God Emperor, the realm of the God Emperor. It can also be seen that Jiutian is developing rapidly. After all, Jiutian is too big, with many people and a large base. The scale of Jiutian was originally in the ancient times. It belongs to one of the top divine domain's spheres of influence, and its ranking is still above the Thunder Sea Star Domain. Jiutian's recovery also means that various resources are being revived and born.

With territory, resources, and super bosses like the Nine Heavens Mother Goddess who give personal guidance and lectures from time to time, these strong men in the Nine Heavens Original Force naturally improve quickly, and their cultivation is not as time-consuming, laborious, and resource-intensive as Xiang Chen.

If Xiang Chen doesn't work hard outside, it's normal that he might be overtaken by them in some realms.

Xiang Chen silently looked at the people who came to listen to the sermon. Many of them were acquaintances, such as Luo Ziyan's father, the leader of the Jiang clan of the Shuilin tribe, and Ye Tianjiao and the others were all among those listening to the sermon.

There is also the reincarnated teacher Xuantian and the pine tree, but the memory of the other person has disappeared in the reincarnation, so it can be regarded as a new life, no, a tree.

Xiang Chen glanced around and didn't find Nuo Lan or Rou'er.

His spiritual thoughts immediately merged with the Nine Heavens Origin Divine Seal to sense it, and he quickly found the two of them. Nuo Lan was condensing the main godhead, and he was almost successful.

Rou'er is also practicing in retreat to reach the realm of the Lord God.

Everyone was listening attentively to the sermon of the Nine Heavenly Mother God, and no one paid attention to Xiang Chen's arrival. Even many people were in the state of enlightenment. Xiang Chen did not disturb everyone's listening, and he silently listened in a corner.

The Mother Goddess mainly talks about the main avenues between heaven and earth, that is, the five elements, yin and yang, wind and thunder, the cycle of life and death, darkness, light, space, time, etc. Most people's practice laws are inseparable from these.

The Mother Goddess’s sermon is to explain to them the origin, essence and relationship between heaven and earth in a layered manner. However, whether they can finally understand it based on their own situation still depends on the individual. After all, everyone’s Tao, even if the skills have the same origin, will depend on the person. Some differences will arise in personal practice and growth environment.

In the past, when Xiang Chen came, millions of people listened to the sermon. At that time, everyone in Jiutian had a similar level of spiritual cultivation, but now there are only a few thousand people who come to listen to the law of the Lord God. It can be seen that some people are gradually following in the process of practice. Not as good as anyone else