Saint of the Confucian way

Zong ningbing stepped forward and looked at Fang Yun. His eyes turned red and said loudly: "No, no! The two armies humiliated the generals before the battle. No commander can do this kind of thing to shake the morale of the army! Fang Xusheng, I hope you have a lot. Spare Ye Tian this time! He and you are just a quarrel of words and spirit, and there is no deep hatred. What's more, you are weak now. Ye Tian can help you fight for the king of the ten colds Help the Terran to win the position of King Han. Without Ye Tian, the Terran would lose an arm! "

Another master of the family came forward and said: "Before, we sued Fang Xusheng, but we had compassion, so we promised to punish Fang Xusheng after he recovered from his illness. Now, we hope Fang Xusheng and the great scholars will punish Xiao yetian after competing for the king of the ten colds. You also see that Xiao yetian does not refuse to punish, but we think that punishing a very important scholar at the moment is killing each other!"

This remark was so smooth that a group of people who supported Fang Yun could not refute it. In order to help Fang Yun, the great Confucianism used a delaying strategy to delay Fang Yun's illness. Now the Zong family also uses this method. It would be too much to forcibly punish Xiao yetian.

The family is shameless, but the great scholars of each family will not do anything unless necessary.

Xun Pingyang Road: "Xiao yetian is disease-free and disaster-free. He is stronger than ordinary scholars. Now punishment doesn't hurt. You say that he shakes the morale of the army, but Confucius said that knowing shame is almost brave. Fang Xusheng said that knowing shame is then brave. If Xiao yetian can know his fault and shame and follow Kong Shengsheng's words, he will be able to work hard and strive for the king of the ten colds. If he doesn't punish, he will have a sense of luck, I'm afraid he will Muddle along. "

Although this is reasonable, many people feel that they have not completely refuted the Zong family. What the Zong family said is more reasonable. Since Fang Xusheng can be punished later, the punishment should also be postponed in the capacity and role of Xiao yetian.

Meng Jingye Road: "I have a word that is like a lump in my throat. At first glance, what you said is very reasonable. It's also punishment. Why can't you delay it? The fact is that Fang Xusheng didn't make a mistake! Fang Xusheng did benefit from the ice palace mountain and help the Terrans enter the ice emperor palace! So the so-called punishment or delaying punishment should not exist. We can punish him Punish a completely correct person? Obviously not. Throughout the whole thing, Xiao yetian was the only one who made mistakes. You confuse the correct Fang Xusheng with the wrong Xiao yetian. It's not only ridiculous, but also very wrong! "

After listening to Meng Jingye's words, many people suddenly realized and nodded one after another. The essence of this matter is right or wrong, not whether to delay the punishment. No wonder they are great Confucianism and are not affected by the sophistry of the Zong family, but they were almost persuaded by the Zong family.

When Meng Jingye revealed it, the Zong family suddenly fell silent. If they argue with the great Confucianism, they will inevitably fall into the dilemma of losing more and more arguments.

Xiao yetian's face was flushed with shame and annoyance. At the moment, he hated not only Fang Yun, but also Meng Jingye, and all the people who helped Fang Yun speak.

It is a great humiliation to stand naked in the snow for such a long time.

Zong ningbing sighed and said, "the saints should treat their fellow people with benevolence and righteousness, but now it seems that only Fang Xusheng can get the way of 'benevolence and righteousness'. We won't argue. Please make a decision. If you abandon benevolence and righteousness, we have nothing to say."

In an uproar, many scholars criticized Zong ningbing one after another.

Benevolence and righteousness is not only the holy way of Confucianism, but also the goal that ordinary people should yearn for even if they can't do it. Benevolence and righteousness seems very vague, but in fact it is very specific. The relationship between people and things is related to benevolence and righteousness.

If we do not mention benevolence and righteousness, but only talk about laws and regulations, that is to treat everyone as a soldier and a puppet soldier without feelings.

The so-called benevolence and righteousness are determined by the "heart" of the human race and involve people's emotions.

The great Confucians of the human race have reached a consensus. If the human race really abandons benevolence and righteousness, the result will be chaos in the world. It can never be an orderly world, because in the Qin Dynasty, the most prosperous legalist family, a few Legalists secretly abandoned benevolence and righteousness, went to love and evil, in an attempt to eliminate the feelings and desires of the human race with legal principles and establish a society completely controlled by the law.

However, facts have proved that the human race is not a beast or puppet after all. The human race needs feelings and can not survive in a society with only law and no benevolence and righteousness. Therefore, it rose up and led to the demise of the Qin Dynasty.

So that there are no extreme Dharma families in Shengyuan, because the Dharma families who try to repeat the mistakes have long been eliminated by the Terrans.

Now the Legalists in Shengyuan have reached a consensus that although the law is supreme, the education of benevolence and righteousness can indeed reduce people's illegal behavior, and the promotion of benevolence and righteousness can indeed enable people to be good and abide by order.

Benevolence, righteousness and morality are not so much to bind the Terran as to prevent the collapse of the Terran and give the Terran a sense of spiritual security.

Terrans have experienced many periods that do not speak of benevolence, righteousness and morality, such as those in the period of war, and all Terrans want to stay away from that era.

In the Shengyuan continent, saying that a person abandons benevolence and righteousness is tantamount to scolding the other person as not a person.

Only demon man doesn't speak of benevolence and righteousness.

"Ask Fang Xusheng Mingjian!" many people in the clan saluted in unison.

Fang Yun quietly glanced at the Zong family. Finally, his eyes fell on Xiao yetian's back and slowly opened his mouth.

"Benevolence, righteousness and morality are related to our inner and often determine what we should do. In addition to benevolence, righteousness and morality, we also have laws. Laws and laws are related to our external words and deeds and often restrict what we should not do. I give a very simple example. When we see a horse cart overturning and goods scattered, if we ignore it, the law has no right to judge whether we are wrong or not good No evil is an ordinary person; if we go to help car owners collect goods, it is doing good. This is not what the law requires us to do. It is determined by the benevolence, righteousness and morality in our hearts. If we lose our own goods, what will be our first thought? Naturally, we will want others to do good and hope others to have benevolence, righteousness and morality. We may also violate benevolence and morality, but what we need is After correction, rather than choose to give up benevolence, righteousness and morality. Therefore, Ben Sheng will not abandon benevolence and righteousness. "

Without waiting for everyone to think, Fang Yun continued: "In many cases, it's not enough to just talk about benevolence, righteousness and morality. When the carriage overturns and the goods are scattered, it will often be accompanied by looting. At this time, is it useful to scold the looters for being unkind, unrighteous, despicable and shameless? It's useless, because they are shameless and violate not only morality but also the law. Then, how should we punish them at this time?"

When Fang Yun finished, he opened his mouth and spit out a golden light. The sword turned into a dragon and the Dragon turned into a whip. He drew a beautiful arc in the air and pumped it hard on Xiao yetian's back.

Pop!

The crisp voice exploded, Xiao yetian screamed and fell forward, and a striking whip mark with a palm width appeared from his right shoulder to his left waist.

Red as a cockscomb, shaped like a centipede.

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