Saint of the Confucian way

All the officials in the court were helpless when they saw that Fang Yun turned a blind eye to persuasion and listened to it.

Some scholars hurried to deliver the voice to the great Confucianism present, but all the great Confucianism such as Jiang Hechuan, Zhou Junhu, Chen Zhixu, Cao De'an and Zhao Jingkong could only helplessly watch Fang Yun.

Before, these great Confucians could persuade Fang Yun by virtue of his high position, but now Fang Yun is not an ordinary bachelor, not a literary giant, and is not qualified to teach Fang Yun at all.

They have become great Confucians and are polite in words and deeds. Even under such dangerous circumstances, they will not surpass.

Seeing Fang Yun's determination, some people suddenly became firm and stared at Liu Shan. Wen Gong was shocked and clanked.

As long as the two sides go to war, these people will do everything to protect Fang Yun.

Even if, the face will be a semi saint!

All saints are enemies where national soldiers are!

The capital is thousands of miles around, with light earthquakes and disordered vitality.

Liu Shan and Zuo Xiangdang finally changed their faces. They were not frightened by Fang Yun's poems, but by the common hatred of civil and military officials.

If all the civil and military officials of Jingguo attack together, Zongsheng may not be able to save Liushan!

Because all the forces of Jingguo Guoyun and the capital will take the initiative to resist the power of Zongsheng.

Unite as one and be fearless!

Without realizing it, Fang Yun wrote poems.

A gift to Liushan ciwuti.

Ciwu loses her mother and is mute and spews out a mournful voice.

He does not fly away day and night, but keeps the old forest for years.

He who cries in the middle of the night is Zhanjin.

If you tell me in your voice, you will not feed your heart.

A hundred birds have no mother, but you are sad.

It should be the mother's kindness that makes you compassionate.

Now there are those in Liushan. Their mother died and died.

Alas, my disciples, their hearts are not as good as birds.

Ciwufu Ciwu, the former ginseng among birds.

Before the whole poem was finished, it attracted everyone's attention.

There is a kind of crow whose mother is kind and filial, which is recited among the people, so it is called Ciwu.

There is nothing awkward in this poem. It tells of a Ciwu who lost his mother, often cried, guarded the forest where his mother once lived and refused to leave. This Ciwu will cry every day, as if complaining that he has failed to feed back his filial piety, and people will cry when they hear it. Why is Ciwu so sad? Do other birds have no mothers? It should be Ciwu's filial piety. He can't bear the pain of his mother's death.

When Fang Yun wrote here, many scholars vaguely understood that Fang Yun did not want to write war poems to attack Liu Shan, but wanted to use the power of poetry to criticize Liu Shan. After all, not only war poems have the power of the Terran, such as the famous Guan Zhong calling on the envoy of Chu, calling on Bashu, calling on Yuzhou for Yuan Shao and calling on Shu, which have formed substantial power and even weakened the national movement of the enemy country.

The key is that Fang Yun doesn't use war poems and doesn't count as killing the Taoist priest. If it can affect Liushan, even Zongsheng can hardly have reason to help.

Now it is equivalent to a kind of Wenbi. As long as the Pope interferes, the other semi saints have reason to come forward to persuade.

Even so, people are still worried about Fang Yun. Fang Yun doesn't have to fight poetry and is not afraid of being counterattacked by the executor, but uses a very rare way of literary comparison, but this kind of literary comparison also has the risk of failure.

There are many ways of comparison, such as flying flowers receiving orders, iron hitting corals, and rising mountains, among which the most famous is the curved water cup.

The wine cup is the wine cup. People are located in the lower reaches of the stream. Someone puts the wine cup containing wine into the upstream water. The wine cup goes downstream. Whoever stops in front of him will drink and write a poem. Wang Xizhi's preface to Lanting collection records this kind of literary comparison.

Now, Fang Yun wants to compare Liushan with a similar way called "Zhu Gong killed his son", which is taken from the records of Fan Li in the historical records.

The historical records records such a story. After helping Gou Jian destroy Wu, Fan Li resigned and went to Taodi. He called himself Duke Zhu, so he was called Duke Tao Zhu.

Tao Zhugong's second son was imprisoned because he killed someone in the state of Chu. Tao Zhugong asked his younger son to take gold to find his friend Zhuangsheng. However, the older son thought it was his duty to save his younger brother, but his father asked the younger son to go. He thought he was an unfilial son, so he wanted to commit suicide. So his mother asked Tao Zhugong to let him go.

Tao Zhugong had no choice but to let his eldest son go.

When the eldest son arrived at the dealer, he gave the gold to Zhuang Sheng. Zhuang Sheng was very honest. Although he received the gold, he ordered his wife to return the gold to Tao Zhugong when it was done.

After Tao Zhugong's eldest son left the dealer, he spent money to find other dignitaries in the state of Chu.

Zhuang Sheng secretly asked to see the king of Chu and said that the state of Chu was in trouble when watching the sky at night. Only amnesty can help the state of Chu. Therefore, the king of Chu believed that Zhuang Sheng was about to Amnesty the world.

Tao Zhugong's eldest son learned from other officials of the state of Chu that the king of Chu was about to grant amnesty to the world. He thought that Zhuangsheng had given him gold for nothing, so he went to ask for it. Zhuang Sheng was very angry. Because he was deceived and insulted, he asked to see the king of Chu again. He said that there were artificial rumors that the king of Chu pardoned the world for the second son of Tao Zhugong, not to avoid disaster and sympathize with the people. The king of Chu was angry and killed Tao Zhugong's second son. After killing, he granted amnesty to the world.

Finally, Tao Zhugong's eldest son took his brother's body home.

Tao Zhugong said why he let his third son go. In his early years, his eldest son followed Tao Zhugong in business, experienced a difficult life and cherished money. However, when his third son was born, Tao Zhugong was already very rich, so he did not cherish money and would never ask Zhuang Sheng for gold.

In Shengyuan mainland, if one person is not convinced of another person's name, that pair of convenience can initiate "Zhu Gong kills his son". One party keeps writing poetry and articles to the other, just like sending his eldest son to give gold. Once the other party is convinced and admits that the poetry and articles received are better than what he has done, he can only return the poetry and admit defeat.

The normal "Zhu Gong killed his son" will only make the two humanistic names rise and fall, but the officials believe that since Fang Yun began to write poetry, he will never let Liu Shan go easily.

When Fang Yun wrote about Liu Shan's mother's death but did not rush to the funeral and scolded him for being inferior to animals, the scholars either cheered in their hearts or spoke out loudly.

After Fang Yun wrote the last two sentences "Ciwu, Ciwu, Zeng Shen among birds", the Jinluan hall was silent.

Zeng Shen is Zeng Zi, one of the six Asian saints of the human race!

Fang Yun praised Ciwu as the most filial second sage among birds!

The whole poem is finished, because in the palace, talent naturally appears. It is about two feet three high. It is the poem of Da Fu.

Liu Shan's face changed slightly and his eyes were full of doubts. He stared at Fang Yun nervously for fear of anything strange.

After a few breaths, nothing happened. Liushan was relieved.

But at this time, many great Confucians looked up at the sky and their thoughts flew out of the palace.

See above the sky, has condensed a thousand miles thick cloud, the dark cloud in the lightning, thunder, blue fire and white light, as if brewing the power to destroy the world.

Later, many great Confucians felt that there was a rare holy power in the sky. When Zeng Zi helped Kong Sheng compile the filial piety Sutra, a similar power appeared.

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