"Please sit down," Fang Yun said.

They just sat down honestly. Some people even dared to sit half ass, while others sat upright.

Respect as God, fear as holy.

Next, Fang Yun began to deal with the government affairs of Xiangzhou. At first, it only involved the state Yamen and each government yamen, then the county yamen, and finally even pointed out some problems of villages and towns or streets.

All officials, especially some miscellaneous officials, almost worshipped in public.

The highest goal of the miscellaneous family is to "combine Confucianism and Mohism, combine names and laws, and connect all the ways of the hundred families". However, it was later found that this road was extremely difficult. After LV Buwei, the main attack direction of the miscellaneous family changed to official.

For the handling of government affairs, every miscellaneous scholar has a pride in his heart. They even think that whether Confucianism or legalism, including the rest, are far inferior to miscellaneous scholars. Some miscellaneous scholars even believe that Confucianism is very suitable for education and responsible etiquette, but it is not suitable for being an official, because it is absolutely impossible for Confucianism to treat itself as a saint and officials as saints.

Miscellaneous scholars always believe that Confucianism has a wrong understanding of politics, and should treat officials from the perspective of people, restrain officials from the perspective of people, and require officials from the perspective of people. If officials are treated, restrained and required from the perspective of saints, it will be an out and out disaster, and even become a fig leaf of Confucianism, which will eventually lead to an extremely serious crisis.

Some heterodox scholars have said privately that thanks to the holy courtyard of the human race and the power of Confucianism, if Confucianism loses its power, bureaucrats will inevitably use the most despicable, ugly and cruel way to overthrow all the constraints of Confucianism, including "benevolent government", and let officials be officials, not saints, for their own selfish desires.

In fact, it has been proved that miscellaneous families are more suitable for politics.

In recent years, in the imperial examination or all aspects of the examination, the content of Confucian sage officials in politics has been reduced, but the semi sage view of miscellaneous scholars in previous dynasties has been increased.

It is not that Confucianism cannot control education, but that Confucianism has admitted that it is inferior to miscellaneous scholars in politics. Instead of putting the human race into crisis, it is better to innovate in a slow way.

Innovators can be holy, officials are just people.

When foreign enemies invade Terrans, it can be holy to resist foreign enemies.

When the country is divided, it can be holy to unify the whole territory.

After stability, when the external threat weakens, those who can satisfy the personal desires of the human race can be holy.

When the country is stable, we can't look at the Terrans from the perspective of resisting foreign enemies and national chaos, but we can't deny the real heroes and saints in the chaos.

When the country is in chaos, those decadent voices moan without illness. No matter how much hype they are, they can't compare with a soldier, a weapon and a mechanism.

Miscellaneous officials thought that Fang Yun might use Confucian means to deal with government affairs, but in fact, Fang Yun abandoned most of the thought of "benevolent government" and the harshness of legalism. He also threw all the miscellaneous dross into the garbage and solved everything with more effective and clever means.

Later, no matter what Fang Yun said, all officials remembered word by word, not only the words, but also Fang Yun's tone and expression.

Soon, some officials looked intoxicated.

A clear sound sounded.

The courage of an old Jinshi official eventually became two borders.

However, no one was surprised and continued to listen to Fang Yun's way of governance.

After a while, talent fell and a middle-aged scholar was promoted to Hanlin.

No one congratulated, but everyone was jubilant. Even the person who was promoted to Hanlin didn't care. Only Fang Yun was in his eyes.

Unconsciously, all the scholars in Baling city gathered outside the literary academy, and many of them even scratched their ears and cheeks.

Since the Mid Autumn Festival cultural meeting last year, baling city has become a famous resort for the human race. Many scholars transmitted by Haiyan still stay here. Scholars from various countries also set the destination of study tour as baling city.

At first, these scholars just wanted to participate in the cultural conference held by Dong Wencong, but with more and more officials promoted to the literary position in the literary academy, the readers couldn't help but go to the literary academy spontaneously.

For nothing else, I just want to know what means Fang Yun uses to strengthen others.

Subsequently, the news spread in the discussion list and the human race. Many great scholars even did not hesitate to consume their talents and military achievements, and directly fell their gods over baling city to listen to what Fang Yun said.

Unfortunately, apart from the officials in front of Fang Yun, even the great Confucian couldn't hear a word.

However, these great Confucians were surprised, and several of them even lost their ability to think.

Two rows of apricot trees must be planted on both sides of each literary academy square of the Terran.

There were many places where Kong Sheng gave lectures, such as Surabaya courtyard and Zhushui courtyard, but there was one place that Kong Sheng liked most, which was called the place of apricot altar. Later, the Kong family established today's Confucius Temple on the original site of apricot altar.

It was called the apricot altar because there were four apricot trees around before Kong Sheng gave lectures, and even a juniper tree planted by Kong Sheng himself.

There are some big trees in the Confucius palace. They are very strange because they have listened to the lectures of Confucius or other saints. They are honored as Mr. tree. Even the leaves have extraordinary power.

But compared with the four apricot trees, Mr. tree is only mediocre. As for the cypress tree, it is regarded as a tree sage!

According to legend, the juniper tree was often nourished by the power of Kong Sheng and full of experience. It had been delicious and said that it should be a tree demon. However, neither the Kong family nor the juniper tree itself recognized it as a demon, but only recognized him as the 73rd disciple of Kong men.

Kong Sheng has three thousand disciples and seventy-two sages.

Although the four apricots are not as good as the sage, they are also extraordinary. Each tree bears only one fruit in ten years. They are called Kong apricots. Each of them has been regarded as a treasure of the Kong family and has always been a must for Confucianism.

Now, the two apricot trees in the middle of both sides of the Wenyuan square have a vision!

The rest of the apricot trees are no different from before, but the two apricot trees are sprouting, growing leaves, flowering, bearing fruit, falling leaves and sprouting at a speed visible to the naked eye... They are constantly repeating the cycle of the four seasons of an apricot tree.

These two apricot trees seem to be shrouded by the power of time, favored by the long river of history and grow rapidly.

Ordinary apricot trees can be as high as three floors. The apricot trees in the academy are higher, four floors high, but now, the two apricot trees are as high as ten feet!

And continue to grow, continue to rise!

The fallen leaves and apricots of apricot trees fall to the ground and are quickly absorbed by the roots.

"Little apricot altar..."

Many great Confucians rolled the same word in their throats.

This is a place that must be at least semi holy to create, without exception!

Moreover, not every semi holy lecture place can form a small apricot altar.

In addition, the Terran has only 16 small apricot beds so far, and the other 15 are the places where saints give lectures, and they have given lectures many times.

The small apricot altar is bound to be respected as a holy land by the holy court and the Terran!

Fang Yun is a great scholar and creates a holy land!

Those scholars who saw this scene were dizzy. This is not a single holy land of doctors or soldiers.

Respected by all schools!

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