Saint of the Confucian way

Fang Yun gave lectures and the little apricot altar stood.

The news spread like a fire on the grassland. All major forces including the Kong family and the ten countries sent special envoys to Xiangzhou at the first time.

The holy land of enlightenment is enough to determine the rise and fall of an aristocratic family or a country.

Many great scholars have been looking at the interior of the literary academy in Baling city and can't hear anything. They can only watch the two branches of apricot trees grow higher and higher, the trunk becomes thicker and thicker, and the crown becomes more and more lush.

Outside the literary academy, there were many scholars and some officials in the city.

Two towering apricot trees can be seen outside the wall.

Many officials have an undisguised regret on their faces, and some Hanlin is biting his teeth to avoid gaffe.

These remorseful officials either came a little late or were named out of the academy by Fang Yun.

These officials have different identities, some are associated with Qingguo, some are detailed works of enlightening the country, some are in other factions, and even potential leftist party members.

When they went out of the Academy, they didn't care, and even thought that Fang Yun was about to leave. Next was the era when they showed their strength.

However, when the two huge apricot trees rose, their faces kept changing and became more and more ugly.

Except for a few people, the reason why most people are not determined to invest in Fangyun is that Fangyun can not meet their needs and gain greater benefits from other forces.

However, compared with the benefits that they and a descendant can enter the small apricot altar, what others can give them is nothing at all.

This is a holy land of enlightenment. Ordinary scholars don't want to enter it all their life.

The nine grade Zhongzheng system did not appear in the Shengyuan mainland, so there were families but did not form a real door valve, which could not monopolize the power of the holy courtyard and the state.

Aristocratic families, rich families, famous families and distinguished families have become the four levels of gentry. Below them, they are all poor families.

The humble family thinks that they are a kind of family. After all, they have family power. However, in the eyes of the gentry, they are only the families of the common people. They are not worthy of becoming the families of the scholars. They only call them "the common people".

The common people are often dilapidated, and the common people can often be promoted to the common people. Now almost all the big surnames in various places are common people. Over time, the poor family is confused with the common people, regardless of their rank, and even often work together against the gentry.

In Terrans, there are many invisible standards, like an invisible wall, which blocks others out.

There is also an invisible standard for entering the holy land of enlightenment, that is, only the children of aristocratic families and rich families can enter.

As for the next, whether it is a famous family, a famous family or a poor family, they either exchange the combat achievements of the holy Academy for qualification, or exchange a place from the aristocratic family by means, or they are the disciples who become the Lord of the holy land.

Entering the holy land of enlightenment requires too many military exploits. Generally speaking, only a bachelor can accumulate and complete it. Moreover, it is the kind of person who is good at fighting or making great achievements. An ordinary bachelor may accumulate so many military exploits after a long promotion.

As for changing places from aristocratic families, it is also difficult. Either young and promising, entering a redundant aristocratic family can bring enough benefits to the aristocratic family, or there is great kindness to the aristocratic family, which is probably a little easier than being promoted to college.

For all officials in Xiangzhou, the third way is the only way.

Those who were called out by Fang Yun missed the only chance to enter the holy land of enlightenment.

Officials outside the Academy of arts have little talent. They will stay in the Jinshi or Hanlin stage all their life, and there is little chance of promoting to a bachelor. But if they can listen to Fang Yun's lecture and experience the formation process of the small apricot altar, the chance of promoting to a bachelor will increase by at least 50%!

Bachelor, who is a big man who can influence a state, is a high-level Terran who can directly talk to the monarch. Even in kongcheng, where scholars walk everywhere, they are superior.

These people, who have a way to a bachelor, choose a worse way.

When these officials first came out, they didn't care. Some even said that Fang Yun had made mistakes, and Jinshi ironically said that they didn't deserve to enter the literary academy. But now, irony has become a reality.

The rest of the scholars looked with pity at the officials at the gate of the Academy of Arts. These people could have listened in the small apricot altar. They were lucky to eat the small holy apricot and could have been promoted to a bachelor, but now they can only stand at the door and regret.

Can only be secretly ridiculed by everyone.

Click

See a six grade Jinshi official from the head came a voice of cracked courage, crisp and melodious, spread all over the city.

"I'm not reconciled... Poof..."

The scholar in his fifties suddenly vomited a mouthful of blood, fell to the ground, fell heavily, and was unconscious.

Officials nearby knew the old Jinshi and tried their best when Qingguo occupied Xiangzhou. When Xiangzhou returned to Jingguo, they never resisted, nor were they Qingguan, and never violated Fang Yun's decree. However, the other party kept a certain distance from Jingguo and had a more negative attitude than before. It was the object of Jingguo's solicitation and the object of Qingguo's bribe.

However, the Jinshi and his grandparents have always been Jingguo people.

Some people think that his approach is very wise, but others think that since he is a native of Jingguo, he still does so, obviously because he wants to celebrate the country. He is just learning from the means of LV Buwei, the old ancestor of miscellaneous families, waiting for a price and hoarding strange things.

Now that everyone saw his end, they already understood that the miscellaneous scholar finally realized that he had made the wrong choice. No matter how difficult it was to maintain his state of mind and stabilize his holy heart, it led to the cracking of his courage.

Qingguo could not give him the qualification to enter the holy land of enlightenment, but Fang Yun could give it.

Originally, he didn't need to grovel to Fang Yun. A few hours ago, as long as he maintained basic respect in front of Fang Yun, as long as he wanted to be a Jingguo man and didn't want to benefit from Qingguo, now he is in the holy land of education.

In front of the Academy of Arts, tens of thousands of scholars silently looked at the fallen on the ground and at this living and bloody lesson.

At this moment, almost everyone had the same idea.

Be sure to follow Fang Yun, whenever and wherever.

In the holy land of enlightenment, almost all officials listen carefully like their classmates. Some officials with lower literary rank will never forget Fang Yun's words even if they hear Fang Yun's words, but they still take out their pen, ink and paper to record the key points of Fang Yun's lectures early for fear of forgetting.

It also shows inner humility and piety.

The more these officials listened, the more joyful the heart of the holy way became.

Senior officials such as Dong Wencong can not only remember immediately, but also sort out and summarize in the gap between lectures. They are surprised to find that what Fang Yun said today involves all aspects of political affairs, ranging from governing the country to writing documents. It is simply teaching people how to be better officials.

For these scholars who choose to be in officialdom, the more they become an official, the faster their literary position will grow, because they occupy a considerable space in politics as an official, regardless of the holy classics of miscellaneous scholars, Confucianism, Legalists, strategists, Mohists and so on.

Even if some people only regard officialdom as experience and want to transcend officialdom and pursue the holy way in the future, Fang Yun's lectures will also play a great role.

It is the ability that every scholar should have to see and learn by analogy.

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