Saint of the Confucian way

Finally, the statue of Fang Yun flew out and turned into a big day, standing high above the seven curved new moon.

Not long after, everything in the family, country and world turned into streamer and was included in the Wen palace. The Wen palace fell and returned to Fang Yun's eyebrows.

From the outside, Fang Yun is surrounded by a huge blister, but in Fang Yun's eyes, all kinds of anomalies in the blood awn world formed before are there.

The power of family, country and the world is the projection of their own power and the only way to promote semi saints.

"This country is too small!"

Fang Yun carefully looked at his family, country and the world. Even if his heart was no matter what, he didn't show it on his face. Only those great Confucians who were not good at Taoism would be lost.

Fang Yun's eyes moved, and there were more strange lights in the world in front of him. Then, the holy way and legal principles attached to the family, the country and the world appeared one by one.

Fang Yun's eyes suddenly brightened.

"It is worthy of self-cultivation."

Fang Yun was not discouraged just now, but thought about how to enhance his family, country and world. However, the power of self-cultivation made him see that his family, country and world had reached the most powerful power at this stage, which could not be increased or increased.

The strength I have accumulated over the years is too strong, and contains too many holy ways of nature. If the family, country and world are too large and various forces are not close enough, it will inevitably lead to disintegration. Only this small family, country and world can fully integrate various forces and give full play to their great strength.

However, at the level of great Confucianism and even semi saint, the most important factor in the battle between Terrans and demon barbarians is distance.

If the distance is far, the Terran can give full play to various forces or tactics. If the distance is too close, the demon man must be the first.

There was a demon saint who met Sima Qian, a historian half saint, in an ancient place. It was only hundreds of miles away, but it was blocked by the long river of history bred in the historical records, resulting in not only space but also time between them.

The demon Saint used all means and couldn't even touch Sima Qian's clothes. After Sima Qian separated the two circles and reversed the time, he made full preparations, so that the demon saint who was about to be promoted to the great saint had no power to fight back. The demon Saint finally sacrificed an extremely precious great Saint burial treasure to escape.

The demon saint was seriously injured and soon died. Before he died, he lamented that if the Terran was given enough distance and time in a battle, the demon man in the same realm would be defeated.

Fang Yun began to get familiar with the power of his family, country and the world.

After having a family, country and world, the battle mode of Terran will change greatly.

Some people will use the family, the country and the world to enhance the power of war poetry, words, swords or literary platforms. Others regard the family, the country and the world as an independent way of attack. More madmen like great Confucianism will build the family, the country and the world into a battle fortress and give the most powerful attack after introducing the enemy into the family, the country and the world.

In the family, country and world, great Confucianism has great power.

However, due to the strong strength of the demon man, introducing the enemy into the family, country and world is almost equal to introducing wolves into the house. Therefore, most great scholars just regard the family, country and world as a powerful shield to block the enemy out and create better fighting opportunities.

Different great Confucians have different aspirations and different purposes of self-cultivation. Therefore, the power of each other's country and the world is also different, which needs to be explored slowly.

Fang Yun successively used the power of war poetry, verbal swords or literary platforms in his family, country and world. With the war poetry soldiers he summoned as targets, he soon found the two most important characteristics of his family, country and world.

The first is that all the forces released outside the country, the country and the world add a characteristic. It is like cutting paper with a sharp blade and breaking waves with a giant ship. It can easily break all external forces. Whether it is the attack or protection of war poetry soldiers, it is vulnerable. Fang Yun simply named it "breaking".

The second is that it seems not as good as breaking, but it is a more hidden and terrible feature. Fang Yun named it "guidance". The terrible thing about this power is that once the power is released, it will inevitably reach the place where the enemy doesn't want Fang Yun's power to reach.

For example, if the enemy's defense is weak somewhere, Fang Yun's strength is bound to hit there; For example, where the enemy is going next, the forces of the party will quickly arrive there and attack at the first time; For example, if the enemy tries to attack somewhere, the strength of that party will also focus on defending there.

Fang Yun has a faint feeling that the power called guidance is more powerful than he has found now, because the breaking power is relatively pure, while guidance integrates too many holy Tao forces, and no single holy Tao can reach this level. The so-called guidance is more like a great Confucian in the realm of self-cultivation, who directly controls the legal theory.

After the experiment, Fang Yun determined that these two forces are related to his determination before entering the realm of self-cultivation. "With one body, open the world of peace". Whether it is breaking or guiding, it is in line with his idea.

The characteristics of this family, country and world are not as strong as some great Confucianism.

Like listening to Lei Daru Ye Hongyu, when he contacted Fang Yun, he never tried his best to stimulate his family, country and world. His family, country and world were named "Lei Jie". It seems that there is no abnormality. Once he tries his best, it will be thunder all over the sky.

As for Yi Zhishi, a literary giant of a generation, no one has seen him fight with his family, country and world, but it has long been revealed that Yi Zhishi's family, country and world is called "holy road". It is said that he has extremely miraculous ability and will be invincible once used.

Many aristocratic Confucian families have the same names and statues all over the world.

They use their family, country and world to gather the images of their ancestors and obtain powerful blessing. However, it can only play a role in the whole family.

Fang Yun always feels that his family, country and world will not be so simple. Whether it is breaking or guiding, it is not enough to name his family, country and world.

Fang Yun didn't spend time thinking about the naming of his country and the world, but what to do next.

As soon as the idea came up, many visions appeared in Fang Yun's eyes. What others saw was just a strange light flashing in Fang Yun's eyes, but Fang Yun saw his own choice and the possible results of his choice.

Then, the power of self-cultivation helped Fang Yun make the right choice. First, find a way to exchange some holy air mass or powerful spirit skeleton from the Holy Spirit of the mountain, and then go to find the big demon king trapped by blood tooth vine, fight with him and get the big secret of the demon world.

However, his ability to understand the Dharma told himself that he could not leave the fengcranial mountain immediately, because the eight rainbow sky had shocked all parties, and it was safe to leave only after a period of meditation. At the same time, he speculated that whether it was Ye Hongyu, Nie Shoude, or even the Holy spirit of the mountain might reveal his whereabouts.

The strange light in Fang Yun's eyes dissipated and he was stunned. Before he was promoted to a great scholar, he also had a very strong ability to infer that he would be targeted because of bahong lietian, but he would never consider that ye Hongyu and Nie Shoude would reveal their whereabouts.

Everyone has a blind spot in thinking, but he has no ability to cultivate himself, because everything that happens in heaven and earth is within the holy doctrine. Unless a powerful person affects the holy doctrine, everything involving himself will be discovered at the first time.

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