Saint of the Confucian way

Such a simple and clumsy means has flourished for a long time in ancient China and the northern empire. Even if the northern empire is broken, a large number of people still believe that those words and stories are true.

The main reason why people believe in those obviously impossible things is that their knowledge reserves can not form effective judgment. The main reason is that the society itself has too many problems and is far from meeting the basic standards of fairness and justice, resulting in resentment. These people are the easiest to use.

Fang Yun believes that in the demon world with low basic education, once it encounters an unprecedented ideological attack, the impact will be immeasurable.

Fang Yun has decided to talk with Xi Sheng in detail after returning to Shengyuan continent, secretly cultivate forces in the demon world, use advanced means of later generations to crush the demon world ideologically, fan the opposition between barbarians and demon families, and provoke the class contradiction between the lower and middle and high levels.

At the same time, the Fang Yun will speak to all saints and prohibit some similar ideas from spreading within the Terran.

Looking at the wolf yuan king and the rat survival king who wholeheartedly spread Confucianism, Fang Yun was vigilant. In order to avoid similar attacks on Jingguo or the human race in the future, leading to the division of the ethnic group, this hidden danger must be solved after returning to Jingguo.

When the Great Northern empire was split, a foolish ethnic policy was implemented, so that the head of state from the KGB attacked the founder of that policy more than once.

Fang Yun determined one of the things to start layout after returning to Jingguo.

"People of the same race!"

Fang Yun had a complicated look on his face. Before he became a great Confucian, his plan was to avoid the imperial court and take the simplest and easiest road of canonization.

However, after being promoted to a great Confucian, especially after gaining the power of decay and getting closer to the holy way, Fang Yun had a new understanding of everything, especially the holy way, the king state, Confucianism and the human race.

Can only choose the most difficult way!

Any clever way of the holy way can achieve itself, but it will inevitably lose the opportunity to save the Terran.

Between the self and the Terran, Fang Yun chose the latter.

This is the only choice for Confucian disciples.

"Keep going!"

In fact, the new notes to universities, the new notes to the doctrine of the mean and the new notes to Mencius are not finished, because Fang Yun has not finished counting the final punctuation marks and has not officially compiled into a book. This is to facilitate modification and avoid causing unnecessary anomalies.

On the way, Fang Yun no longer taught the content of the four books of the two demon kings, but began to teach the five classics of the two demon kings, namely poetry, book, ceremony, book of changes and spring and autumn.

Because it is not a new note, it is basically based on the strengths of each family, which is equivalent to a concentrated note. Therefore, Fang Yun picked it up and taught it all the way. Fang Yun stopped only when the mosquito and fly mechanism found a target that can be robbed.

While listening to the sage's book, he is always ready to rob; While being a demon barbarian, he wanted to be a Confucian disciple to deal with the demon barbarian. The two big demon kings felt that their minds seemed to be split and got used to it after a few days.

After Fang Yun finished talking about the five classics, he began to tell the history of the human race.

After talking about the history of the human race, the rat king asked suspiciously, "the student has one thing unknown."

"Speak." Fang Yun said.

"Ban Sheng Ban Gu once said that" hundreds of schools come from royal officials ", that is, the source of hundreds of schools is actually the official position or official organization of the Zhou Dynasty. The royal official said that Confucianism comes from the official of situ, while later generations believe that Confucianism comes from musicians and historians come from historians. In the Zhou Dynasty, musicians themselves were official positions, but they also generally refer to the official positions of musicians, including Da Si Le, Da Xu, Xiao Xu, Dian Tong, Zhong Shi, etc The Zhou rites clearly pointed out that there are three main responsibilities of musicians, namely dance and music, sacrifice and learning politics. Therefore, Confucius often called rites and music together. Therefore, you have no objection that Confucianism comes from musicians? "

"Confucianism is related to musicians, but it does not come entirely from musicians. Continue," Fang Yun said.

"In addition to musicians, there were also historians in the Zhou Dynasty. Of course, this historian was different from historians. The historian's duty was to record and take charge of documents, such as imperial history, internal history, long history, assassin, etc., while Taishi Ling was the official position to record history, and the other historians were related to documents or classics. What the students said about historians is right?"

"There is no mistake," Fang Yun said.

The king of rat survival said, "students once saw some books written by anti species scholars in the demon world, and believed that Confucius taught the six arts, namely 'ritual, music, shooting, imperial, numeracy and calligraphy', which is commonly known as the little six arts. Because Confucianism came from the same vein of musicians, it can only teach 'ritual' and 'music'. Shooting imperial will not talk about it for the time being, but the book of Han records that the 'calligraphy' of the Zhou Dynasty is written in calligraphy, such as calligraphy "Erudition" and other related books are written by historians and used for examinations. The place where the "number" is taught is the primary school, which is in the charge of Taishi, and the place where the musician is in charge is the "University", which is completely different from the primary school. Therefore, those reverse scholars believe that Confucius only teaches rites and music, saying that Confucius teaches the six arts is a boast of Confucian disciples. "

"Go on." Fang Yun knew that the rat king had something else to say.

"In addition, counter species also believes that Confucius' great six arts' are also false. The great six arts include the book of rites, the book of music, the book of songs, the book of Shang, the book of changes and the spring and Autumn Annals. The historical records clearly record that musicians are responsible for sacrifice, but divination is in the charge of historians. The so-called book of changes is obviously written and inherited by historians. As for the spring and Autumn Annals, the book of Shang and the book of rites For example, the musician recites the Shang Shu and the spring and Autumn Annals, while the historian recites the annals and records them. In ancient times, the historian simply writes the outline of history, while the musician recites the specific content. The original text of the spring and Autumn Annals is concise, while the Zuo's spring and Autumn Annals become very detailed, so the spring and Autumn Annals It should have been written by a historian, but Confucius did not participate. Later, Zuo Qiuming made a note on the spring and Autumn Annals to form the Zuo Zhuan. There is no such thing as Kong Sheng cutting the spring and Autumn Annals. How can a musician replace the historian? "

"Well, we can see that there is a clear division of labor between historians and musicians. Therefore, the book of rites, the book of music and the book of songs may belong to the inheritance of Confucianism, but the book of changes, Shangshu and spring and autumn should be the inheritance of historians. Similarly, Confucius and Confucianism should only teach 'etiquette' and 'dance music', and will never teach arithmetic and words."

King langyuan knew that King Shuai read more books than himself, but he didn't expect so much more than himself. He was stunned.

Later, the wolf yuan King secretly looked at Fang Yun and wanted to know how Fang Yun answered. If Fang Yun agreed with these statements, I'm afraid it would become an inverse species.

Fang Yun smiled calmly and said, "this statement has a certain truth. Except that it is a fallacy for musicians not to participate in primary school management, the evidence for each example is conclusive, but the demonstration process is not comprehensive, so it leads to the error of the final argument."

"Please give me some advice," said the rat king.

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