Saint of the Confucian way

Fang Yun compared the God given mountain and sea with the previous times and found that this time was probably a hundred times more intense than before.

"It is worthy of being a burial Valley, full of opportunities and falling. Every mountain island is a great temptation, and no race can resist, because no one knows what is hidden in each other's mountain island, or maybe there are amazing treasures."

Until now, Fang Yun saw the danger of burying the holy Valley completely.

Burying the holy Valley is like a devil playing with people's hearts.

Fang Yun became more cautious, speeding up the voyage and accumulating strength at the same time.

According to the original plan, Fang Yun only prepared to read various holy classics and use the way of learning and review to make himself grow steadily.

However, after understanding the secret of Confucius' study, he decided to grow rapidly through "tireless teaching".

Tacit understanding is the basic learning and the process of absorption.

Learning without weariness is to consolidate learning, a process of choice and judgment.

Tireless teaching is essentially the output of knowledge, and this output can best mobilize what we have learned, so as to form the feedback of knowledge.

Since it is knowledge output and teaching others, there is not only a way to speak face-to-face, but also to write books and make comments. The process of writing books is knowledge output. As long as it is seen by others in the future, it is also tireless in teaching, the effect is not different, but the efficiency is higher.

As early as before he was promoted to a great Confucian, Fang Yun formulated for himself the road after the great Confucian. That road was the golden mean and steady, but only after he became a great Confucian did he understand that a hundred years ago, the golden mean and steady were the first choice, but now, with dangers everywhere, taking the road of the golden mean and steady is a fear and a retreat.

Therefore, Fang Yun had understood the new Confucianism a few days ago.

Fang Yun constantly compared what he had learned in the holy academy mainland and the wonderful book world, and finally found a problem. There was a major disadvantage in both ancient China and the holy yuan mainland. The inheritance of knowledge was not popular and universal enough, and the way of combing knowledge was not advanced and systematic enough, or too heavy on Tao and too light on technology.

The difference between Tao and technology is similar to knowledge and practice, as well as body and use.

Although the atmosphere in the Shengyuan continent is better than that in ancient China. It has long understood the unity of body and use and the unity of knowledge and practice, it still pays too much attention to body, knowledge and Tao, and neglects use, practice and technology.

It can be seen from the fact that war poetry has only been vigorously promoted in recent years.

War poetry had little effect on canonization, so ancient people didn't pay attention to it until they found that if the human race was defeated by the demon man, there was no space for canonization. Only then did they realize the importance of war poetry.

We should carry out great innovation in a short time, carry out comprehensive negation and then make comprehensive changes, similar to the so-called shock therapy, which is tantamount to destroying the Terran.

But if it is changed in an overly conservative way, time will not allow it.

There are three changes: subtle influence, improvement and innovation.

There are three priorities for change: conservative, gradual and radical.

Fang Yun thought for a moment and realized that if time is enough, the best way is obvious, because both Confucius, the Great Eastern philosopher, and Aristotle, the Great Western philosopher, have surprisingly consistent choices in relevant aspects.

Confucius has the doctrine of the mean and Aristotle has the doctrine of the mean, which is almost identical in core thought.

Gradual improvement should have been the best choice.

However, there is not enough time.

Fang Yun made a decisive choice.

Radical improvement.

Since it is improvement, we can't deny too much. A large number or even comprehensive negation is what innovation needs to do.

Since it is radical, it is impossible not to stimulate conservative forces and vested interest groups.

Where to improve, how to control the strength, how to control the entry point, and how to appease and even exchange interests before taking action are often more important and difficult than the improvement itself.

Fang used a more rational way to think slowly, and the road of improvement became clearer in his heart.

"To appease each family or exchange interests, I should start before I implement the improvement, but now I can't return to Shengyuan, so I can only prepare. There is only one way to prepare for the improvement and make myself grow rapidly, that is to write some valuable works."

"Making notes for the four books is already the limit. I can't make notes for other scriptures. On the one hand, my scattered energy may lead to insufficient achievements. On the other hand, I have limited understanding of the holy way. Making too many notes for different sages may lead to too complicated foundation of the holy way in the future."

"Then, I should set up another theory, which will not be too radical, but also have enough value to successfully influence the Terran and complete the improvement."

Fang Yun thought for a moment, took out a piece of paper, picked up his pen and wrote three typing words.

Medical history!

After writing these three words, Fang Yun only felt that his mind was clear and transparent, and his eyes were full of brilliance, as if everything had become so clear and bright.

Fang Yun knows that he has made the right choice, or one of the right choices.

The reason why it is not written as the history of doctors is that Fang Yun's improvement can even be said to be the first step of innovation, turning home into learning!

Try to weaken the traditional teaching methods as much as possible, let the Terran change the concept of passing on men rather than women, and would rather bring the craft into the coffin than wear outsiders, so as to make the knowledge inheritance of the Terran more open.

However, turning home into learning is not mandatory. On the surface, it is just a new statement. However, when the Terrans gradually get used to "learning" instead of "home", they will find the real difference between the two.

The second improvement is to make history for various disciplines alone. In fact, the main contents of the medical history are recorded in medical books and history, but Fang Yun plans to convey a new knowledge collection, sorting, judgment and education system to the human race through the medical history in a more systematic, accurate, unified and advanced way.

This new system, like turning home into learning, is not a major innovation, but when the Terrans accept it, there will be qualitative changes.

If the previous war poetry on the plague directly taught people to fish, Fang Yun is now indirectly teaching people to fish.

This is a new height that Fang Yun reached after he was promoted to a great Confucian.

From a pure pioneer to a pioneer and a helmsman, he gradually focuses on pointing the direction.

The third part of the improvement must eventually fall into the field. It must not only write books and make statements, but also have educational functions. Therefore, Fang Yun is ready to write this medical history in the direction of teaching materials.

Once he returned to Shengyuan, Fang Yun was ready for real great improvement.

Establish the first group of Terran colleges to cultivate professionals in various disciplines in a short time. After the colleges are recognized by the Terran, they can start to establish higher education institutions.

The real purpose of medical history and the following books is to change home into learning, re summarize and sort out old knowledge, determine the correct direction, and then use it to train professional readers on a large scale.

No matter what is written, this is Fang Yun's own work and his own enlightenment holy way. If it can be completed and implemented, it will even benefit from making notes on the Analects of Confucius.

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