Saint of the Confucian way
Chapter 2287
However, the shadow of the moon flashed again and the city appeared again.
The emperor of the terra cotta bear only felt that his stomach and intestines were surging and that he was only a poem to stop the enemy. It was disgusting that two rivers and two mysteries came out in a row. He had fought with the Terrans before, but he had never encountered such a rogue and disgusting war poem.
There was no way. The emperor had to hold his nose and attack again to turn his Qi and blood into endless flames and burn the city.
Finally, the poem to stop the enemy's war disappeared completely.
Later, Fang Yun's accumulated strength poured down crazily. The war poetry soldiers, the war poetry sword rain, the poisonous dragon fire, and so on formed endless brilliance to drown the bear terracotta emperor.
Fang Yun originally thought that this poem could form the water of the Yangtze River to block the enemy, but later found that his identity as a dragon and a moon emperor had cleverly stimulated the power of mirage and reflection flying mirror, so that a poem to block the enemy had the power of four. This almost means that the poem has the power of three environments as soon as it appears, which is very extraordinary.
Fang Yun was affected by writing this poem. For example, he was very comfortable looking at the sky, the moon and the rivers and mountains on the river. Now he made the terracotta emperor look ashen. He was even more open-minded and very happy.
The emperor rushed over again, and Fang Yun wrote farewell at the Jingmen gate again. Then, Fang Yun grabbed the time in the emperor's trapped poem and directly attacked the emperor, who was trapped in the illusion. This led to the emperor's panic and had to consume more strength to defend.
When the emperor of the terracotta bear approached, Fang Yun stopped him with his new great Confucian poem. When he was far away, Fang Yun attacked him. After repeated this dozens of times, the emperor of the terracotta bear was mad.
"Fang Yun, I must chew you up!" the emperor of the terracotta bear was furious and his hand became heavier and heavier, but the power that could really get close to Fang Yun was only a aftershock, falling outside his home, country and world, like a breeze.
Fang Yun did not go fast, fought step by step, improved his fighting means, observed the emperor's various forces and accumulated enough experience.
Fang Yun constantly summarized the power of the wolf Tuo emperor and the Bear Figurine emperor. The more he understood, the more helpless he was. The demon man's fighting instinct was too strong. He seemed to be stared at by a pair of penetrating eyes. As long as he was careless, he would fall into the wind and never turn over again.
In the course of the battle, Fang Yun used many means to test. The battle of Xiong terracotta emperor was flawless and would not be biased by any means. He only used the most effective and correct means to solve it without leaving any flaws.
Generations of Terrans have spent countless efforts to study the way to crack, but they only come up with two ways in the end.
The first way is to use a more perfect fighting means than the ancestral soul, but the ancestral soul is at least equivalent to the semi saint. In front of the semi saint's fighting instinct, the best literary giants of the human race in history can only bow down. The demon barbarians have incomparably powerful fighting means. Each semi saint has experienced hundreds of years of honing, which is far from comparable to the Terran.
The second method is relatively reasonable, rolling with more powerful force.
This method is reasonable, but the Terran is not good at this. On the contrary, the ancient demon and dragon are suitable to use this method, but when the demon emperor is more powerful, all races have no way.
However, Fang Yun was not discouraged and continued to regard the Xiong terracotta emperor as a sharpening stone.
After fighting for a quarter of an hour, Fang Yun's eyes suddenly lit up, because the remnant area of the emperor of the terracotta bear suddenly emitted a faint light, flickered and shook, like water waves at night.
If the remains of other emperors have a shape, it may be a sign of enhancement, but the remains of Xiong terracotta emperors are obviously different.
The terracotta emperor suddenly retreated, and then heard a clear sound, like a glass burst, and then the remnants of his body dissipated.
"As I expected," Fang Yun deliberately used a large number of war poems to attack in order to kill the power of the remnant as much as possible.
The emperor of the Bear Figurine was stunned for a while, but he chose to jump on Fang Yun.
"In this way, the war between you and me will be much fairer!" Fang Yun said, no longer fighting a pure war of consumption, but began to use the elite policy and continue to fight against the weakness of the Xiong terracotta emperor.
As a bear, the terracotta emperor is actually very flexible, but no matter how flexible it is, because its size is too large. According to its size, Fang Yun has various means to slow it down.
Without the remnant domain, the forces such as war poetry can fall on the emperor of the Bear Figurine, and the decaying force can slowly play a role.
However, the fighting instinct of the Xiong terracotta emperor is very strong. As long as the dead power comes to the body, it will immediately consume a large amount of holy Qi or eliminate blood. It will never let the dead power stay in the body. It will not be able to find a good way for luck for a while.
"Unfortunately, the power of decay is good at killing and does not have the ability to kill with one blow."
Fang Yun knows his weakness, but he also knows that the holy power of this nature is most suitable for him. If he cultivates the holy power with one shot lethal ability, he can't bear it at all. Once used, he will lose both sides and need decades of honing to tame it.
After an hour of fighting, Fang Yun found that his strength was still not enough. Therefore, without hesitation, his mind moved, his whole body was full of energy, and a strong wind spread in all directions.
The terracotta emperor Xiong noticed that Fang Yun's breath was rising. He instinctively retreated and observed first.
As early as the beginning of writing Fang's dictionary, Fang Yun felt that he had the opportunity to impact the four realms of Confucianism and level the world. However, in order to avoid accidents, he decided to hone it for a period of time. I thought I would impact the four realms only after I left the ancient god tower, but I had some understanding before. My heart was self-evident, and there was Xiong terracotta emperor to help me get familiar with the understanding, so I didn't hesitate to break through.
A big breakthrough needs a safe place, but there are no other conditions for a small breakthrough.
Fang Yun's savings are enough, his mind moves, and his realm becomes his own.
Four great Confucianism, calm the world.
As soon as the peaceful world appeared, Fang Yun's family, country and world immediately expanded wildly, and the withering and growing trees evolved by the withering force also increased.
Then Fang Yun felt that his mind seemed to be in the sky over the human Shengyuan continent, overlooking the earth and touring the world. The whole Shengyuan continent seemed to be under his own control.
Then, places in the Shengyuan continent emitted dim light and had a strange relationship with themselves.
Wudao River, Yueyang Tower, the Yangtze River, the East China Sea, Mount Tai, Daofeng mountain, Ning'an city and many other places seem to be intertwined with Fang Yun's mind and spirit, and convey a kind of power.
If these places can speak, they must be saying the same sentence regardless of the world.
"I'll help you!"
Fang Yun's heart as like as two peas in the book.
Calming the world can enhance the talent, body, family, country and world of great Confucianism, but its main role is to open the world. Unfortunately, it can't be completed by one person. It needs the joint efforts of many great scholars.
Because the world is not one person's world!
Fang Yun thought it was over, but then there was a scene that did not appear in the book or other great Confucianism.
Blood mang Wentai appeared independently and suspended in the world of family and country. Then the Wentai representing blood mang world was directly blown up and turned into endless rain, which made the world of family and country rain heavily.
The Bear Figurine emperor in the distance still didn't move, and the Bear Figurine emperor was scared, because now his body is not completely controlled by himself. Whether to advance or retreat, attack or defend is determined by the ancestral soul.
Now, zuhun is hesitant and can't decide whether to attack or evacuate!
Therefore, the emperor of the terracotta bear was afraid. He seriously suspected that Fang Yun had the power to frighten the ancestral soul. What's more, the rotating spark huntianjian behind Fang Yun had caused great pressure on him. He was afraid that the thing would suddenly hit him.
.
The emperor of the terra cotta bear only felt that his stomach and intestines were surging and that he was only a poem to stop the enemy. It was disgusting that two rivers and two mysteries came out in a row. He had fought with the Terrans before, but he had never encountered such a rogue and disgusting war poem.
There was no way. The emperor had to hold his nose and attack again to turn his Qi and blood into endless flames and burn the city.
Finally, the poem to stop the enemy's war disappeared completely.
Later, Fang Yun's accumulated strength poured down crazily. The war poetry soldiers, the war poetry sword rain, the poisonous dragon fire, and so on formed endless brilliance to drown the bear terracotta emperor.
Fang Yun originally thought that this poem could form the water of the Yangtze River to block the enemy, but later found that his identity as a dragon and a moon emperor had cleverly stimulated the power of mirage and reflection flying mirror, so that a poem to block the enemy had the power of four. This almost means that the poem has the power of three environments as soon as it appears, which is very extraordinary.
Fang Yun was affected by writing this poem. For example, he was very comfortable looking at the sky, the moon and the rivers and mountains on the river. Now he made the terracotta emperor look ashen. He was even more open-minded and very happy.
The emperor rushed over again, and Fang Yun wrote farewell at the Jingmen gate again. Then, Fang Yun grabbed the time in the emperor's trapped poem and directly attacked the emperor, who was trapped in the illusion. This led to the emperor's panic and had to consume more strength to defend.
When the emperor of the terracotta bear approached, Fang Yun stopped him with his new great Confucian poem. When he was far away, Fang Yun attacked him. After repeated this dozens of times, the emperor of the terracotta bear was mad.
"Fang Yun, I must chew you up!" the emperor of the terracotta bear was furious and his hand became heavier and heavier, but the power that could really get close to Fang Yun was only a aftershock, falling outside his home, country and world, like a breeze.
Fang Yun did not go fast, fought step by step, improved his fighting means, observed the emperor's various forces and accumulated enough experience.
Fang Yun constantly summarized the power of the wolf Tuo emperor and the Bear Figurine emperor. The more he understood, the more helpless he was. The demon man's fighting instinct was too strong. He seemed to be stared at by a pair of penetrating eyes. As long as he was careless, he would fall into the wind and never turn over again.
In the course of the battle, Fang Yun used many means to test. The battle of Xiong terracotta emperor was flawless and would not be biased by any means. He only used the most effective and correct means to solve it without leaving any flaws.
Generations of Terrans have spent countless efforts to study the way to crack, but they only come up with two ways in the end.
The first way is to use a more perfect fighting means than the ancestral soul, but the ancestral soul is at least equivalent to the semi saint. In front of the semi saint's fighting instinct, the best literary giants of the human race in history can only bow down. The demon barbarians have incomparably powerful fighting means. Each semi saint has experienced hundreds of years of honing, which is far from comparable to the Terran.
The second method is relatively reasonable, rolling with more powerful force.
This method is reasonable, but the Terran is not good at this. On the contrary, the ancient demon and dragon are suitable to use this method, but when the demon emperor is more powerful, all races have no way.
However, Fang Yun was not discouraged and continued to regard the Xiong terracotta emperor as a sharpening stone.
After fighting for a quarter of an hour, Fang Yun's eyes suddenly lit up, because the remnant area of the emperor of the terracotta bear suddenly emitted a faint light, flickered and shook, like water waves at night.
If the remains of other emperors have a shape, it may be a sign of enhancement, but the remains of Xiong terracotta emperors are obviously different.
The terracotta emperor suddenly retreated, and then heard a clear sound, like a glass burst, and then the remnants of his body dissipated.
"As I expected," Fang Yun deliberately used a large number of war poems to attack in order to kill the power of the remnant as much as possible.
The emperor of the Bear Figurine was stunned for a while, but he chose to jump on Fang Yun.
"In this way, the war between you and me will be much fairer!" Fang Yun said, no longer fighting a pure war of consumption, but began to use the elite policy and continue to fight against the weakness of the Xiong terracotta emperor.
As a bear, the terracotta emperor is actually very flexible, but no matter how flexible it is, because its size is too large. According to its size, Fang Yun has various means to slow it down.
Without the remnant domain, the forces such as war poetry can fall on the emperor of the Bear Figurine, and the decaying force can slowly play a role.
However, the fighting instinct of the Xiong terracotta emperor is very strong. As long as the dead power comes to the body, it will immediately consume a large amount of holy Qi or eliminate blood. It will never let the dead power stay in the body. It will not be able to find a good way for luck for a while.
"Unfortunately, the power of decay is good at killing and does not have the ability to kill with one blow."
Fang Yun knows his weakness, but he also knows that the holy power of this nature is most suitable for him. If he cultivates the holy power with one shot lethal ability, he can't bear it at all. Once used, he will lose both sides and need decades of honing to tame it.
After an hour of fighting, Fang Yun found that his strength was still not enough. Therefore, without hesitation, his mind moved, his whole body was full of energy, and a strong wind spread in all directions.
The terracotta emperor Xiong noticed that Fang Yun's breath was rising. He instinctively retreated and observed first.
As early as the beginning of writing Fang's dictionary, Fang Yun felt that he had the opportunity to impact the four realms of Confucianism and level the world. However, in order to avoid accidents, he decided to hone it for a period of time. I thought I would impact the four realms only after I left the ancient god tower, but I had some understanding before. My heart was self-evident, and there was Xiong terracotta emperor to help me get familiar with the understanding, so I didn't hesitate to break through.
A big breakthrough needs a safe place, but there are no other conditions for a small breakthrough.
Fang Yun's savings are enough, his mind moves, and his realm becomes his own.
Four great Confucianism, calm the world.
As soon as the peaceful world appeared, Fang Yun's family, country and world immediately expanded wildly, and the withering and growing trees evolved by the withering force also increased.
Then Fang Yun felt that his mind seemed to be in the sky over the human Shengyuan continent, overlooking the earth and touring the world. The whole Shengyuan continent seemed to be under his own control.
Then, places in the Shengyuan continent emitted dim light and had a strange relationship with themselves.
Wudao River, Yueyang Tower, the Yangtze River, the East China Sea, Mount Tai, Daofeng mountain, Ning'an city and many other places seem to be intertwined with Fang Yun's mind and spirit, and convey a kind of power.
If these places can speak, they must be saying the same sentence regardless of the world.
"I'll help you!"
Fang Yun's heart as like as two peas in the book.
Calming the world can enhance the talent, body, family, country and world of great Confucianism, but its main role is to open the world. Unfortunately, it can't be completed by one person. It needs the joint efforts of many great scholars.
Because the world is not one person's world!
Fang Yun thought it was over, but then there was a scene that did not appear in the book or other great Confucianism.
Blood mang Wentai appeared independently and suspended in the world of family and country. Then the Wentai representing blood mang world was directly blown up and turned into endless rain, which made the world of family and country rain heavily.
The Bear Figurine emperor in the distance still didn't move, and the Bear Figurine emperor was scared, because now his body is not completely controlled by himself. Whether to advance or retreat, attack or defend is determined by the ancestral soul.
Now, zuhun is hesitant and can't decide whether to attack or evacuate!
Therefore, the emperor of the terracotta bear was afraid. He seriously suspected that Fang Yun had the power to frighten the ancestral soul. What's more, the rotating spark huntianjian behind Fang Yun had caused great pressure on him. He was afraid that the thing would suddenly hit him.
.
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