Saint of the Confucian way

Fang Yun couldn't help thinking of the battle between Chen Guanhai's Avatar outside Ning'an city and the demon Saint Wolf killing. Although he couldn't understand it at that time, now he thought carefully that the holy power breath used by the two men in the battle was far greater and more solid than their own decaying power.

At present, his new decaying power is not as good as the separation of the two semi saints, but he has made great progress and is transforming in that direction.

In the "eyes" of Fang Yun's divine mind, there are countless pale golden decaying forces in the family, country and world, which are intertwined and grow into new decaying forces, and all the decaying forces born later are new decaying forces, completely replacing the weak old decaying forces before.

With the promotion of decadent power, the atmosphere of the whole family, country and world has become different, more thick, more calm and more dignified, as if growing up from a teenager to a youth.

When the new decaying power fills the country and the world again, it is only an increase in quantity, not qualitatively as before.

Fang Yun knows that this has reached a certain limit. Only after his strength is stronger can the withered power continue to grow.

Looking at the power of decay and feeling the breath of life and death contained in the power of decay, Fang Yun had a feeling that the demon emperor must have found the particularity of the power of decay, so he took the risk to enter the tree world to obtain this power. Unfortunately, he got it by mistake.

"Generally speaking, the saints will refine their power to the extreme before canonization to achieve the so-called purity. When I realized before, I was ready to give up at any time in the future, but now I think, the demon emperor should not spend so much energy for short-term power. However, the foundation of the Holy way is too far for me now. My main goal now is to forge my destiny."

"Forging destiny..."

After Fang Yun was promoted to the four realms, he began to think about forging his destiny.

The great Confucian scholars in the world basically have the ability to forge destiny, but the process of forging destiny is different, the results are different, and finally there are high and low.

If it is said that cultivating Qi and ruling the four realms is the way of University, forging destiny is derived from the golden mean.

The beginning of the doctrine of the mean is "nature is the destiny, Tao is the frankness, and religion is the cultivation of Tao".

This sentence is the general outline of the golden mean, which has been understood differently by scholars of all dynasties.

The "destiny" in the doctrine of the mean is not a noun, but a phrase, which means that God has ordered. The literal meaning is that what God has given people is called nature, but this sentence can not literally explain that God has given human nature.

The correct understanding is that human nature is formed naturally.

In the Confucian concept, heaven, Haotian, God, creator, emperor and so on are not personified existence, not the existence of God or man, but the use of this word for the convenience of understanding and description.

Heaven is a whole including the sum of a series of materials, the operation law and the power of the world.

Confucianism attaches great importance to nature, and many saints and great Confucianism have discussed it in previous dynasties.

Forging destiny means to temper human nature. Only by adhering to one's own nature can one cast the foundation of the holy way.

In fact, the eight items of material, knowledge, sincerity, integrity, self-cultivation, family harmony, governing the country and peace in the world are all related to tempering nature. It can even be said that this is a shortcut to forging destiny explored by the sages.

The nature formed naturally is pure, but people can't directly perceive it, because nature is invisible. Only through continuous practice can scholars gradually understand nature.

In the Shengyuan continent, there are many discussions about "knowledge" and "action", and the understanding of "knowledge" or "action" itself is also different. However, Fang Yun's most support is not the unity of knowledge and action, nor the mainstream knowledge first and then, but after the prophet.

From the perspective of heaven, there is no problem with the unity of knowledge and action or after knowledge goes first, but from the perspective of man, it should be right to act as a prophet.

People are not born to know. Since people don't know something, they must ask for knowledge, and seeking knowledge is doing.

From the perspective of human beings, the unity of knowledge and practice does not exist. Only sages can achieve the unity of knowledge and practice.

People can only know before they know.

As for how to do it, it is extremely important. The eight items from grid things to leveling the world are a kind of "doing" aimed at forging destiny.

As for the details of "forging destiny", Fang Yun has not fully understood it, but has vague concepts and directions.

The reason why we want Wengong fire to forge destiny is to refine those bad things contaminated in the process of "walking", and those bad things are too difficult to refine and take a long time. Therefore, all gods that can enhance Wengong fire have become the most urgently needed treasures of the great Confucians in the four realms of the human race.

It is extremely difficult to find this kind of sacred object, which should not only enhance the fire in the Wen palace, but also ensure that it will not become a new pollution.

Fang Yun found that the three great Confucians were sober one after another, so he took back his mind.

Just now, the three great Confucians discussed volcanic brew like the old men on the street who were watching and playing chess while pointing out the country and talking about the world. They were very excited and didn't recover until now.

"You three have almost drunk. We have to get down to business. I entered the ancient divine treasure Pavilion mainly to find something that can help forge heaven's destiny." Fang Yun said.

Tian Songshi looked relaxed and said, "I have accumulated a lot and have had a lot of adventures in the holy valley. Now I don't know how long it will take to reach the four places, so I'm not interested in forging destiny."

He Mingyuan smiled and said, "he's near the end of his destiny, and he doesn't need much."

Yun Yangzhao looked regretful and said, "I came to bury the holy Valley not to forge destiny, but to leave a blessing for future generations. If I have this thing, I won't take it."

"You three don't have to be like this." Fang Yun knew that the three people were more or less letting themselves. If they met such gods, they would use them by themselves.

Tian Songshi smiled: "Before entering the mountain and sea given by God, I have stored my experience in the valley in many divine thoughts. If there is a great Confucian passing by, I will certainly feel it. If the divine thoughts can be brought back to Shengyuan, I will complete the mission of the holy courtyard. Now I can enter the ancient divine treasure Pavilion, I will have no regrets in my life. If I can return to Shengyuan, it will be good. If I can't go back, I will help you The Terrans did it. "

He Mingyuan and Yun Yangzhao nodded gently, but did not say anything. They were different from Tian Songshi.

Tian Songshi is very old and may die at any time, but he Mingyuan is a Wenzong and has a bright future. Yun Yangzhao is a great Confucian in the state of Yun and has a prominent family background. Both of them are far more eager to return to Shengyuan than Tian Songshi.

The four people continued to move forward. Fang Yun suddenly said, "did you find that there are fewer treasure pavilions here? Up to now, we haven't found one. According to our speculated map, this is near the core of the ancient god maze, and there should be many treasure pavilions."

"Is it a deviation?" Tian Songshi asked.

While walking along the established route, the four discussed without result.

At the end of the corridor in front, there was a right turn road. The four slowed down slightly, but then the four eyes moved slightly.

"Be careful!"

Because at that corner, there was an occasional very subtle flash of light, which Fang Yun saw first.

"The new road at the corner seems to be wider than all the previous roads. Be more careful!" Fang Yun said, opening the world directly.

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