Saint of the Confucian way

Under the strong repression of the temple of punishment and Fang Yun, hundreds of families disappeared.

After the four stages of strike hard, Jingguo not only improved and strengthened the judicial system, dealt a heavy blow to the backward customs such as patriarchal system and lynching, but also took away a lot of wealth, shops and fields.

These wealth and fields were nominally jointly managed by the holy courtyard and Jingguo, which filled the national treasury of Jingguo and alleviated the urgent need.

In the eyes of high-level officials in various countries, Fang Yun and the punishment hall have become extremely vicious.

However, in the eyes of the people and scholars at the lower level, Fang Yun and the punishment hall are their saviors.

Therefore, Jingguo did not fall into turmoil, but the bottom was full of new vitality. They may not listen to what the government asked them to do, but as long as it was Fang Yun's decree, many people will respond positively.

Moreover, on the day after the crackdown on the local tyrants and evil gentry ended, the cabinet announced three things.

Jingguo cooperated with nongdian and Gongdian in the blood awn circle, obtained a large number of farm tools and armour cattle, and distributed them to the people of Jingguo free of charge, so as to reduce the hardship of people's farming.

Although the official didn't say it clearly, Party officials continued to publicize among the people, saying that Fang Yun actually paid for the help of the agricultural hall and the industrial hall out of his own pocket, and the court didn't pay a penny.

People everywhere were immediately grateful.

In particular, the people who received compensation after the disaster in Dingfu set up longevity tablets for Fang Yun.

The second thing is that Jingguo continues to carry out the large-scale development of the north, will vigorously develop the newly acquired land in the north of Mizhou, and will add new welfare and preferential policies on top of the previous policies.

The third thing is to encourage all people in Jingguo to go to sea and explore the islands in the sea. As long as they find an island not occupied by the sea people, they can ask the imperial court for a title by virtue of the island, and the imperial court can enfew the island to the discoverer.

Jingguo has long been the focus of attention of all countries. After the cabinet issued official documents, all countries discussed these three things.

For the free distribution of farm tools and cattle, all countries do not publicize it. Wu Jun even reluctantly scolds Fang Yun as a big dog family. No country can do this and will definitely empty the national treasury.

However, there is a blood world, supported by the temple of work and the temple of agriculture. The cost of these things is only to pay very few gods.

Wu Jun had the cheek to send a letter of credentials to Jingguo and wanted to buy a large number of armour cattle and advanced agricultural tools.

But Jingguo refused.

All countries have gone to the holy courtyard to buy the technology of new agricultural tools and the technology of cultivating Jianiu. Anyone can see that once Jingguo popularizes Jianiu and new agricultural tools, the grain yield and production efficiency will be greatly improved.

The large-scale development of the North has not received much attention, because Jingguo has carried out it before.

As for the encouragement of going to sea, it has puzzled all countries.

However, some people have guessed some benefits of encouraging going to sea.

With the great development of Jingguo, in addition to the lack of skilled workers, there are bound to be many people who can not adapt to the current changes and many idle people.

Not all idle people are willing to go north to farm or work as workers, but they yearn for going to sea and risking to obtain a lot of land and wealth.

At the same time, adventure at sea can change some customs and gradually affect the closed society.

Moreover, many islands are inhabited by sea people, and people can directly trade and communicate with sea people, which will imperceptibly change the landscape country.

The rest of the countries also want to learn from the Party movement, but they found some rules that all ships must fly the national flag of Jingguo and carry the instruments of Wenxing longjue, otherwise they may be attacked by the sea people.

Countries suddenly wilted. However, some countries contact the three seas dragon palaces of the South China Sea, the North Sea and the West Sea and want to cooperate with them.

Beihai and Nanhai refused directly. They didn't want to offend Wenxing longjue, the special envoy of the supervisory yuan, because in addition to the Dragon saint, the four seas dragon family were subordinates in front of Fang Yun. They had to do what Fang Yun asked them to do.

As for the Xihai dragon family, they are not willing to give up their sea territory to the Terran and do not negotiate with other countries at all. Moreover, because Fang Yun killed aowu mountain, the Xihai dragon family is hostile to the whole Terran.

The Lei family can talk to the Xihai dragon family, but Fang Yun has limited the cooperation between the Lei family and the dragon family by virtue of his control over the water hall and his identity as Wenxing longjue and the special envoy of the grand Supervision Institute. As a result, the Lei family can not make profits with the help of the Hai family, but the income from the Hai family is gradually reduced.

Later, many people found that many laws in Jingguo had changed, no longer focusing on agriculture and restraining commerce, but supporting agriculture, fortifications and commerce at the same time. For today's ten countries, it can even be regarded as radical.

Many changes in laws and policies are so great that Wu Jun dare not copy them completely, but only change some that are not particularly big.

With the efforts of Fang Yun and Jingguo officials, Jingguo, like a huge organ, began to accelerate its rotation and slowly left other countries behind.

Just when everyone thought things would go very smoothly, the temple suddenly announced that many innovations in Jingguo were suspected of violating the etiquette and law and abandoned the ritual and music spirit formulated by Kong Sheng. From now on, the temple will send a large number of officials to Jingguo to strictly investigate all violations of etiquette and correct the unhealthy tendencies in Jingguo.

The news was like a basin of cold water on the heads of all Jingguo officials and people.

Nowadays, with the new atmosphere in Jingguo, both officials and people feel that they have suddenly started to run, as if they had taken off their heavy cotton clothes in spring, but the ritual hall came quickly with strong shackles.

Soon, some rumors spread that the temple wanted the other party to lower the fire of the three rites, but two cabinet elders disagreed and three cabinet elders abstained, resulting in the failure to implement it.

Finally, after a long period of negotiation, the senior official of the temple reached a compromise and allowed to send officials of the temple to Jingguo.

The intervention of the ceremony hall plunged Jingguo into a brief panic. Many officials talked about it one after another, and many people were hesitant.

The most important thing is that some people in Jingguo really think that Fang Yun's innovation is too radical. If there is a ceremony hall to check, it will certainly become better.

Most conservative forces dare not oppose the Party movement, but it does not mean that they have no resentment.

In the view of some people, Jingguo's development is justified, but if it damages even the slightest bit of its own interests, it is completely wrong and must be corrected.

They never think about it. If they don't lose some small interests, they will never get greater interests.

The next day, there were three to five ritual officials in each house of Jingguo holding the ritual seal and asking the local government to cooperate with them.

Local officials have no real fools. While delaying, they send letters to their superiors or cabinet for instructions.

Soon, the Jingguo cabinet issued orders to all officials, requiring local officials to fully cooperate with the officials of the temple without delaying local government affairs. At the same time, it is solemnly declared that if the request of the officials of the temple disturbs the normal operation of the official office of Jingguo and puts forward unreasonable requests, the officials have the right to refuse, which will not affect the evaluation.

Some officials were relieved by the cabinet order, but more officials were as big as a fight.

In fact, the meaning of the cabinet order is very obvious. Officials should not cooperate with the temple, but they should not be caught.