Saint of the Confucian way

Then, Gao Mo's hands spread out, the light spread, the divine light rose, and a roll of translucent bamboo slips appeared.

The bamboo slips are withered and yellow, with black characters on them. They are particularly old, but they exude a great atmosphere.

The whole venue was shrouded in the power of the projection of Shang Junshu.

Suddenly, a Jinshi screamed bitterly and ran out desperately.

In an instant, a set of bloody shackles fell from the sky and fell on the man, trapping him firmly in place. Then the men of the temple of punishment went and took the man away.

The Legalists looked at the man like a play, with no expression.

However, other scholars have lingering fears.

Everyone knows that the man must be a spy in the demon world and close to the inverse species.

It is better than a holy temple. When there is no one to preside over it, you can only tell whether a person is completely rebellious, and you can't tell whether a person is rebellious against the human race and colludes with the demon barbarians.

However, the classics of Legalist holy way are insightful and will not be deceived by anyone.

As soon as Gao Mo let go, the projection of Shang Jun's book flew into the air, emitting a faint light. The breath became no longer so vast, gentle and reassuring.

With the book of the holy way of the semi Saint Shang Yang, there will be no more accidents in this conference.

Gao Mo glanced at millions of people in front of him and said, "you already know that the reason why this holy Tao cultural meeting was held is that Fang Xusheng established the constitution , let the Dharma holy way flourish. The Dharma holy way is expanding and strengthening, but the growth of our Dharma scholars is far less than the Dharma holy way. That is because our understanding of the Dharma holy way has fallen behind. This dharma cultural meeting is to gather the strength of the human Dharma and jointly explore the Dharma holy way. "

After a pause, Gao Mo continued, "this meeting will be kicked off by Fang Yun, founder of the constitution of Jingguo. Let's welcome Fang Xusheng."

In the expectation of everyone, Fang Yun slowly walked to the middle of the high platform and stood behind a table, just like a teacher.

Fang Yun glanced at millions of readers, with countless pairs of eyes like stars in the sky.

Fang Yun smiled, pointed to the sky, and said, "thank you very much for rushing to Jingguo under the seal of miscellaneous town. Let me understand one thing. All unjust enemies are paper tigers. Thinking of the Terran traitor found in Shangjun book, I suddenly understand why there are no miscellaneous scholars here."

Everyone laughed, but they didn't expect Fang Yun to ridicule the heterodox first at the legalist holy Tao meeting.

Fang Yun continued: "originally, I was reluctant to participate in the Dharma religious and cultural meeting. After all, Confucian disciples like me who pay attention to rites are excluded by the Dharma. However, the Dharma even painstakingly invited me. I can't help thinking. Even the Dharma doesn't exclude me. Is the person who excludes me more Dharma than the Dharma?"

The crowd laughed again, and some of the Dharma family members fell down with laughter. Unexpectedly, Fang Yun first mocked that the miscellaneous family was a paper tiger, and even mocked that the miscellaneous family's behavior was tantamount to helping the demon barbarian. Later, he mocked that the people in the ritual hall were unknown. He would rather force his own people to his opponent than treat them well.

There were some great Confucians in the ritual hall, all smiling, elegant and without any anger. No one knew what they were thinking.

Fang Yun then pretended to look around and asked, "dare you ask your majesty Qingjun?"

Many people shouted that they didn't come.

Fang Yun sighed disappointed and said, "unfortunately, we specially prepared a dinner for him in Jingguo."

The crowd laughed again. After Qingjun swallowed the fish demon's toes, he was ridiculed by the scholars on the list. Qingjun's dinner became a joke. Dishes named after Qingjun's dinner appeared everywhere, including pickled pig feet, smelly mandarin fish and so on.

There were many Qingguo scholars present, some of whom laughed, and some of them smiled very politely. However, no one came out to scold Fang Yun, because it was clear that this was an active atmosphere. The human culture society began to be very common, but it was unprecedented for a person like Fang Yun to even confront miscellaneous families, ritual halls and monarchs.

Seeing that the atmosphere was almost active, Fang Yun smiled and said, "after gossip, let's talk about business."

The people present also gradually gathered their smiles and held their breath, and the whole venue immediately became extremely quiet.

"I'm not majoring in legalism, I'm just a minor, so I often look at legalism from the perspective of illegal family. There has been no consensus on the origin of law so far, and I don't dare to make a final conclusion. I'm just talking about my personal views."

Legal scholars are better, while those who are not legal scholars are full of curiosity, because they rarely hear people talk about the origin of the law.

Fangyun Road: "Those who have read some of my articles know that I am used to roughly dividing the development of the human race into two stages. The former is the primitive period and the latter is the national period. Now we can clearly determine that there was no concept of law before the initial establishment of the country. The law was the provisions formulated by the people in power after the establishment of the country, and its initial purpose was to safeguard the power The rule of the. "

Listen to Fang Yun, there are slight changes in the look of many Dharma families. After all, this statement vilifies the Dharma family, but it is a fact.

"But did the law come into being out of thin air after the emergence of the state? Some people think that the law should have nothing to do with everything before, but most people still think that some things in the primitive society are the root of the law. Take Han Feizi and Han Sheng for example. He believes that in the primitive period, when there were few people, but they got more food and clothing, they could eat food and wear leather clothes, and everyone's wealth was actually rich There is surplus. In the national period, the population increases sharply, there are more items such as food and clothes, and many people are short of food and clothing. Therefore, these people have to fight, and in order to avoid these people's struggle, there is a law. "

"In fact, due to the development of ancient search, we know more and more about the primitive period. Except for a few ethnic groups occupying a superior natural environment, the food, clothing and other items of the human race were not rich at that time. Of course, we can understand Han Sheng's intention. There is no need to be serious."

"Some people think that law was created by ancient hermits. Others think that law is the product of human natural development, or that law originates from the contract of the primitive human race. If we carefully study the primitive society, we will find that the human race had done things according to certain rules at that time. For example, strong young people would eat more meat if they participated in hunting The old, children, women and children will eat less meat. Compared with eating more meat, eating less meat is actually a disguised punishment. However, we can't call it a law, we can only call it a primitive rule. "

"If we list all kinds of primitive rules, we will find that these primitive rules are inextricably related to the law, which is a fact that no one can deny."

Most people listen with interest. When Fang Yun tells the origin of Legalism in popular language, however, Legalist scholars smell an unusual smell.