Saint of the Confucian way

Those semi holy incarnations who don't study poetry deeply just think these four sentences are grand.

A few semi holy incarnations, even immersed in the artistic conception of poetry, carefully taste, and completely forget that the two sides are fighting now.

With Fang Yun's writing, every word seemed to be recited. The ancient style was high spirited and spread thousands of miles.

Relying on the powerful protection ability of the sand boat, Fang Yun ignored external attacks and continued to write at ease.

Clearly from the apocalypse, roughly drive the group.

Withdraw the troops and cast the gold man, and the letter Valley opens to the East.

Ming Gong Kuaiji ridge, gallop and look at Langyatai.

700000 prisoners, starting from tulishan Kuma.

This is to continue to praise Qin Shihuang as the son of heaven. He was born wise and decisive, bold and bold, and controlled all the talents in the world for his own use. The world's weapons were collected and the famous twelve gold men were forged. Hangu pass was opened and the East and west of Shengyuan continent were connected.

From Kuaiji mountain in the south to Langyatai in the north, the great achievements of Qin Shihuang are engraved. Looking forward from a distance, both the north and the south are under the rule of the state of Qin. So far, the four directions are unified and the Six Harmonies are clarified.

After unifying the world, Qin Shihuang summoned 700000 people to build the Long March, and built Qin Shihuang's mausoleum in Lishan, so that the terracotta warriors and horses could protect his mausoleum.

Finally, Fang Yun wrote the whole poem in one breath.

I still take undead medicine, and my heart is at a loss.

The crossbow shoots the sea fish, and the long whale is Cuiwei.

The forehead and nose are like five mountains, raising waves and spraying clouds and thunder,

The hyenas cover the blue sky just to see Penglai!

Xu Shi carries Qin nu. When will the building ship return?

But under the three springs, there is no fear of turning cold ash!

The whole poem can be divided into three parts. At first, Qin Shihuang fought in the world.

The second part is that after Qin Shihuang became emperor, he built the great wall and the mausoleum of Qin Shihuang, and even sent Xu Fu to lead his army to sea to collect immortal medicine. Although there is no direction and the road ahead is confused, there is always no despair.

Despite difficulties and dangers, the army at sea constantly hunted and killed sea monsters, and even encountered incomparably huge whale monsters. The whale monsters were so big that their heads were just like mountains, while their fins opened to cover the blue sky. The waves were like clouds in the sky, and the sound of breathing was like thunder.

Even if it was so dangerous, the Qin army did not flinch when going to sea, just to see the legendary overseas holy mountain.

As a result, after Xu Fu led his army to sea, he went and didn't return, and there was no news.

At the end of the whole poem, Qin Shihuang was buried at the foot of Lishan Mountain, but he was the first emperor of the human race. He was not afraid of death, because in this world, his reputation will last forever! (Note 1)

Fang Yun wrote the whole poem too fast. When the holy incarnation realized that the power of this poem was far beyond imagination, it was too late.

Finally, Fang Yun wrote three words on the whole poem.

Ode to the first emperor.

Poetry, ten thousand miles of the sea.

Because it is an ancient Wulian poem, it forms a Baoguang of Wulian poetry.

The first poem is chanting Qin min.

The second poem is sticking to the Yumen pass.

The third poem is the expedition of opening up Xinjiang and expanding the frontier.

The fourth poem focuses on Li Guang, showing the heroic demeanor of famous generals of all dynasties.

The fifth song "Ode to the first emperor" echoes with the first song "chanting the Qin people", forming a perfect cycle.

It was the efforts of the ordinary people, the city guards, the army and the famous generals that enabled Qin Shihuang to see how majestic he was, to wave his sword to break the clouds, to roughly drive the group, and finally even dare to fight with heaven to obtain the legendary immortal medicine.

These five poems, linked by the Great Wall, span the ages and almost chant the most important members of the Terran war.

The people are the foundation of the emperor, and the excellent emperor can lead the country to sweep Liuhe and destroy the enemies with the sword!

Many aquarium war spirits, ancient demon war spirits and demon man semi holy incarnations are in a trance. They are the masters of the world, and instinctively feel the great spirit contained in this poem.

In their hearts, this poem chants not the emperor of the human race, but the Dragon Emperor of the aquarium, the ancient demon ancestor and the demon man ancestor god.

After the formation of Wulian Baoguang, the other Baoguang flickered one after another.

Because it is the first time to write a poem, forming the first Baoguang and the original Baoguang.

Because Fang Yun is integrated into holy blood, there is holy blood treasure light.

Because it can be passed on to others to form an handed down treasure light.

Because of the ink of the ink woman, it forms the treasure light of the ink woman.

With the blessing of the power of inkstone turtle, it forms the treasure light of inkstone turtle.

There is the enhancement of pen old to form pen old Baoguang.

The precious light of Zixia pen, the precious light of dragon blood ink, the precious light of calligraphy

In the depths of Fang Yunwen palace, the hidden breath slowly condensed into a translucent book of Mount Tai Fengchan of Qin Shihuang!

When Fang Yun was punished by the moon tree god, the Qin emperor granted a Zen book to help him, but the rest of his strength did not dissipate and deposited in the Wen palace.

The translucent book of Fengchan was exhibited and transformed into the image of Qin Shihuang's Fengchan in Mount Tai, which was put into the poetry page of Ode to Qin Shihuang.

On the poem page, there is a topographic map of the whole Shengyuan continent!

The power of the world is gathered in this poem!

This first war poem was originally written into two realms, but now it is forcibly promoted to three realms to call saints.

Then, the Dragon suddenly roared up into the sky, turned into streamer, threw himself into the poem page, immediately returned and continued to sleep.

In the poem page, there is a golden dragon swimming slowly. The golden dragon is obviously very small, but from a distance, it seems to be in another world, larger than a planet.

Poems chanting kings are not imperial poems, but have the appearance of leaping dragons.

With the blessing of the power of the dragon, this poem rose to another realm and was promoted to the holy soul of the four realms.

At the same time of Baoguang's rapid formation, a large number of Wenxin fish jumped out, formed a school of fish, and jumped into the poetry page regardless. In the palace of literature, the lights of the heart of literature shine brightly, and the power is integrated into the pages of poetry.

The function of holy page is very weak, but it has a great function, that is to double the number of some precious lights.

Therefore, when the last holy page Baoguang is formed, the Baoguang of the whole poem has exceeded 30 floors!

The poem page was propped up by invisible power, and it seemed that there was a semi holy beast hidden in the treasure light.

When the four precious lights of holy page, ink woman, inkstone turtle and old pen appeared, a clear and melodious voice came out from the poem page.

Poetry vision, golden voice and jade vibration.

Hearing this voice, all the demons and semi saints changed slightly. They were too aware of the power of Jin shengyuzhen to convert one poem into ten. Even if they were stronger, they couldn't bear it.

At the same time, the poem tripod, which had not been powerful for a long time, sounded softly. On the sky, there was another woman whose appearance was very similar to that of the ink woman. Wearing red clothes and long hair like a waterfall, she was studying ink for Fang Yun, holding a lamp and teasing the incense burner.

Poetry vision, tea fragrance.

The faces of the semi saints changed again.

The role of tea fragrance under the great Confucianism is not strong. For example, it can promote the war poetry of the great scholar to the level of the great Confucianism.

Above the great Confucianism, there are no Wenzong literary giants and poems, and Wenzong literary giants are also among the great Confucianism.

Above the great Confucianism, there is a hymn!

Holy poetry and great Confucian war poetry are as far apart as the abyss of heaven. Adding fragrance to tea can not completely turn great Confucian war poetry into holy poetry, but as long as great Confucian war poetry has the nature of holy poetry, it can form great power.