Saint of the Confucian way

Fang Yun criticizes the saint. In fact, after the emergence of Fang Yun's political science, almost all scholars have been psychologically prepared. If they criticize Kong Sheng, their courage will be broken, which would have been completely broken before.

At the back, Fang Yun said that although Kong Sheng's holy way was flawed, it was a historical limitation. At that time, benevolent government, rites and music were the most noble spiritual pursuit of the human race.

However, we still blindly worship the ancient, that is ignorance.

Fang Yun believes that Kong Sheng's political thought has limitations, but his personal learning, innovation and humility are immortal and have the power to surpass the times.

Fang Yun called on the whole human race to learn from Kong Sheng.

Finally, Fang Yun put forward a statement that shocked the whole human race.

"Yao and Shun are not our destination, the Zhou Dynasty is not our destination, and Kong Sheng is not our destination. They are just the signs behind us. Our destination is the future that will never end! In that future, everyone will surpass Kong Sheng, and the farther they will surpass!"

"If our future can't surpass the present, that's the biggest betrayal to the sages! That's the biggest betrayal to our ancestors! That's the time when we should say we're sorry!"

"Kong Sheng has found two ways for us, one is the benevolent government, rites and music at the end, and the other is the education Avenue with eternal foundation! Now, give up the dead road and go in the right direction pointed out by Kong Sheng's education Avenue, let's go!"

Fang Yun's words resonated with many readers.

After reading the full text of Fang Yun's canonization, many scholars muttered to themselves.

"Let's go!"

However, no matter how sincere Fang Yun was in the end, he could not extinguish the anger of the Kong family, the King Wen family and the people in the temple.

Once Fang Yun denies the idea of governing the country with rites and music, it means an all-round war with the ritual hall!

But here comes the problem.

Fang Yun is no longer a great Confucian, but a semi saint!

The sanctuary, the temple, the gate is closed.

Outside the door of the ritual hall, the scholars stood neatly, like a great enemy.

In the hall of rites, the elders sat side by side.

The most worrying thing is Jiang Hechuan.

Jiang Hechuan secretly observed the rest of the old cabinet and found that nearly half of the old cabinet looked hesitant.

Only four cabinet elders were filled with righteous indignation and vowed to maintain the holy way of rites.

Jiang Hechuan's eyes moved and said, "my relationship with Fang Sheng is complex. I give up my position at this cabinet meeting."

"Oh... Mr. dudaohechuan is a good man. Now it seems that he is nothing more than a veteran." old Yunluo of the ceremony Hall said.

The cabinet elders said nothing. Jiang Hechuan not only didn't blame Yunluo, but felt guilty.

Yunluo always supported Fang Yun in the temple and accepted some innovations of Fang Yun.

However, Fang Yun and the temple of rites are hypocritical, which makes the pavilion of the temple of rites mistakenly think that Fang Yun will not aim at the Tao of rites. As a result, he created political Tao, which affected Confucianism and the Tao of rites.

Yunluo was unhappy, but his cultivation was excellent, so he never opposed Fang Yun.

Even if the emperor Qingjun was killed in front of him, Yunluo didn't object. After all, the power of semi saint is greater than that of the monarch. As long as the semi saint is justified, killing the monarch is not a big mistake.

Sanctifying and punishing an unruly monarch is a semi holy natural power.

Even, a wise scholar like Yunluo knows that Fang Yun killed Qingjun not only for himself, but also for the country!

There are two stumbling blocks to the development of Qingguo, one is a miscellaneous family, the other is Qingjun. Kill Qingjun, some policies of Qingguo will be changed. As long as the holy courtyard and other countries help a little, the national strength will be restored.

This time, Fang Yun criticized Kong Sheng and denied the rule of rites and music, which completely angered Yunluo.

Therefore, regardless of his status as an old man and a great scholar, Yunluo impolitely accused Fang Yun in public.

As long as it is not abuse or slander, the elder of the holy court has the right to accuse the semi holy.

Rites and music refer to the Zhou Dynasty system based on rites and music, including political system, cultural system, social form and so on.

Kong Sheng believed that the system of the Zhou Dynasty was the most perfect, so he greatly advocated rites and music, and created his own concept of benevolent government on the basis of rites and music.

Zhou Kong comes down in one continuous line.

Wu Jiu sighed lightly: "our friendship with Fang Sheng is second only to rivers among you. Without talking about personal friendship, Fang Sheng went too far only based on the identity theory of the old cabinet in the ritual hall. He denied the benevolent government of Kong Sheng with politics, then denied rites and music, and finally denied the system of the Zhou Dynasty. It's too radical!"

"Oh? It's radical, not completely wrong?" Yunluo's yin-yang strange airway.

Wu Jiu said reluctantly, "we are great Confucians, not mediocre, so I opened the skylight to tell the truth. Ask ourselves, as great Confucians, even if we guard the temple and ethics, are we really stupid enough to believe that the rites and music of the Zhou Dynasty will last forever? Once another Saint appears in the human race, do we listen to him or continue to listen to Kong saint?"

"Then wait until Fang Sheng becomes a saint! If he becomes a saint, I will never object!" Yunluo said coldly.

Wu Jiu glanced at the Confucians and said, "therefore, there must be an idea in everyone's mind that the temple and ethics will eventually be reformed. If you don't have this idea in your mind, your courage will be broken when Fang Sheng's book of Confucius appeared."

Some of the great Confucians in the hall suddenly looked up and stared at the natural texture on the wall, some bowed their heads and grabbed the thread on their sleeves, some closed their eyes but their beard trembled slightly, Yunluo's eyes changed, angry and ashamed, just like being exposed.

Wu Jiu continued: "when Fang Sheng was in Ning'an, he said that innovation is a good thing, but too fast innovation is a bad thing for many people. I'm not used to Fang Sheng's innovation, but there's nothing we can do now."

Yunluo sneered: "we can criticize the saint! Gathering the power of the temple, the power of the Confucius family and the power of Confucianism can certainly force him to admit his mistake!"

Wu Jiu glanced at Yunluo and said: "Compare with Fang Shengwen? Liu Zizhi, Ji Zhibai, Xun ye, the fierce king Meng Lin hall, the Taoist priest Liu Shan, the whole acrobat and even more... Which one has succeeded? Find one and I'll count you win! You forget that sentence? Yesterday's Fang Yun found today's Fang Yun Wen, and you will be defeated! What do you compare with Fang Shengwen!"

Yunluo was stunned and speechless for a long time.