Saint of the Confucian way

"Once the world breathes, the holy world will be read for a year. The victory or defeat of the holy world is calculated by time. If Fang Shengsheng stays in the holy world for a long time, Fang Shengsheng will win. If he stays in the holy world for a longer time, Fang Shengsheng will win. Generally, he can wait for dozens of breaths to distinguish the victory or defeat."

Wang Jinglong then shut up and quietly looked at Zongsheng's white light.

Fang Yun opened his eyes and found himself behind a desk. After sweeping at random, he knew that he was in an unknown county government.

Fang yunduan sat on the big chair, looked down and saw a document on the table.

"It's also a magnanimous gentleman."

After Fang Yun finished, he looked through the document. It turned out that it was a letter from the magistrate. It said that Taoxian county was famous for peaches. Every family planted peach trees. Peaches were cheap when harvest was good, and there were no peaches to sell when harvest was bad. He asked the magistrate of Taoxian county to solve the matter.

Fang Yun did not act recklessly, but recalled the holy classics of the family, mainly the holy works.

On the book case, there are thick documents, including County chronicles and other books, which record everything in Taoxian County in detail.

Fang Yun recalled the classics of various saints, read them one by one, and finally read all the books on his desk.

Finally, Fang Yun nodded gently, thinking that Zongsheng was really proficient in miscellaneous families and proficient in government affairs. This was the first test of being mature and prudent, and it was quite meaningful at the same time.

Meng Chun Ji, the opening chapter of Lv's spring and Autumn Annals, is a complete combination of Confucian "Rites" and "emphasizing agriculture". The main content is to sacrifice heaven and earth and focus on agriculture in the first month of spring. Everything else is second. It is even considered that it is an unforgivable crime to start a war this month.

This article reflects the importance of the Terrans on farming and food. It is the sages of the Terrans who valued season and farming so much that the Terrans continue to grow.

This is also in line with the core thought of "concurrently Confucianism and Mohism", which obviously takes the advantages of each family. Any statement that a miscellaneous family is a certain family is a partial generalization and a leaf obscures the eyes.

However, since it is a saint's idea of Taoism, Fang Yun knows that Zongsheng will never have such a simple test.

The last chapter of Lv's spring and Autumn Annals, on city appearance, also mentioned farming and put forward a fundamental point, that is, emphasizing agriculture over commerce.

Zajia is known as "both Confucianism and Mohism, combined with the name of law", and Confucianism ranks first. It can be seen that zajia and LV Buwei attach great importance to Confucianism. However, in the treatment of agriculture and commerce, miscellaneous scholars go further than Confucianism, that is, "emphasizing agriculture over commerce", while Confucianism is "emphasizing agriculture and restraining commerce", which is a fundamental difference.

In areas with a strong Confucian atmosphere, businessmen have a very low status and are recognized as cheap business. In areas with a strong atmosphere of miscellaneous families, although the status of businessmen is not comparable to that of scholars, they are not cheap business.

Therefore, although there are various saints and Taoism, it is precisely because of their inclusive mind that they surpass the original Confucian and Mohist nomenclature in many aspects.

This is also the fundamental reason why miscellaneous artists can stand firm in Shengyuan continent.

Although miscellaneous scholars gradually turned to official and political affairs after LV Buwei, they did not abandon their fundamental ideas.

After a little thought, Fang Yun determined that Zongsheng's test was "emphasizing agriculture and neglecting commerce". As a child of Confucianism, if he rashly implements the "emphasizing agriculture and restraining commerce", he will inevitably fall behind, resulting in the failure of the first test and a disastrous defeat.

The key to Fang Yun's idea was closer to miscellaneous scholars than Confucianism when Jingguo was in power.

"Cunning." Fang Yun thought that this case of Mo residence is a strange and just affair. It seems that it is a matter of business and agriculture, but there is a hidden crisis.

If we do not follow the Confucian way and take the miscellaneous way of emphasizing agriculture and neglecting commerce, we can also pass, but it is extremely unfavorable for the latter to recognize the miscellaneous way at the first test.

After Fang Yun figured out Zong moju's intention, he didn't start immediately. Instead, he began to close his eyes and think about the relationship between business and agriculture. After sorting out, he made his own policy.

After determining the policy, Fang Yun was somewhat helpless. This kind of thing may be very difficult for ordinary Confucian disciples in Shengyuan mainland. If they are not careful, they will fail. However, for themselves, it is very easy to spend this first year.

Fang Yun took the pen and paper and made some plans after a little thought.

The first step is to maintain the decentralized planting mode of small farmers and small households, but on this basis, centrally manage all farmers.

Fang Yun is already familiar with the specific management method. He has practiced it many times, whether as an official in Jingguo or in the world at dusk.

After formulating a centralized management strategy, Fang Yun began the second step.

At the moment, it is early spring and the peach blossom is about to open. The second step is to hold a peach blossom cultural meeting to attract tourists from all over the world.

During the cultural conference, farmers everywhere sold things related to peach.

The third step is to hold a peach wood carving competition and develop the peach wood carving art in Tao County before the peach flowers wither and the peaches mature.

Step 4: after the peaches are mature, the county government will mobilize the strength of the county government to start collecting peaches, packaging them by categories, establish the brand awareness of Peach County and sell them in various ways.

The fifth step is to do a good job in the reprocessing of harvest peaches and produce all kinds of candied fruits, Preserved Peaches and other processed products.

The last step, that is, in winter, when the weather is cold and the land is cold, during the slack season, we should train different groups. Some people train planting skills, while others train peach carving skills.

After listing the outline, Fang Yun began detailed project management, carried out project decomposition, even used Gantt chart, and made various plans. He can act according to his circumstances at any time and implement the policy more suitable for Tao County.

Finally, Fang Yun wrote four words at the end of the plan.

Business comes before agriculture.

These four words successfully avoided the problems of the importance and suppression of Shang and Nong, and were original. In terms of order, they completely broke through the bondage of Zongsheng.

Fang Yun was about to implement the plan. Unexpectedly, time passed quickly and a year passed directly.

Fang Yun knows that this is not a year, but his own feeling. Because their holy thoughts only enter a small part, Zongsheng has used a lot of power to build the holy world. The internal and external flow rate is not time, but the thinking ability of Fang Yun's holy thoughts is only equivalent to Zongsheng's one breath a year.

Zongsheng directly changes the perception of time, which means that Zongsheng directly defaults to the passage of time.

Just a planning document made Zongsheng realize that the theory of agriculture and commerce was difficult to carry.

After counting the interest, Fang Yun's perception of the time returned to normal, and then there was a strange scene outside the Yamen hall.

The sun in the sky is moving rapidly, and the shadow on the ground is also moving rapidly. However, in a few seconds, time flies, the sun sets and enters the night, but after a few seconds, the sun rises and the loss of time seems to return to normal.

Fang Yun sat in the lobby, looked at the shadow of the building outside the door and sighed.

"This pope is holy..."

Fang Yun murmured to himself that this second year's discussion of Tao is indeed a difficulty.

There are many reasons in Lu's spring and autumn, one of which is very famous for "observing the present and knowing the ancient". It is also the main way for miscellaneous scholars to stand firm and even fear Confucianism and other schools.

There is a saying in today's observation that "you can know the travel of the sun and the moon by examining the Yin under the hall". It is a very simple truth. By looking at the shadow changes of the house, you can know the changes of the operation of the sun and the moon, the changes of the night and the day.