Saint of the Confucian way

Fang Yun sighed softly.

In the past, Fang Yun's memory was very general. In addition, he only went to a private school every morning and began to work as a waiter in a restaurant at noon. He learned very little to recite. If there were no accidents, it would be difficult for Fang Yun to pass the middle school entrance examination.

Fang Yun has many things in Geoscience, but he didn't learn them at all.

Fang Yun thought about his mind, hoping that the extra memory could help him, and then took the pen, ink, paper and inkstone to the table.

In addition, the two ballasts used to press paper are relatively simple. Others' ballasts are specially carved jade, metal and strange wood, while his ballasts are only stones picked up by Yang Yuhuan from the river, and then slowly polished into blue stone tools two fingers wide and chopsticks long.

Fang Yun felt embarrassed and ashamed every time he used the Paperweight, but Fang Yun liked the simple Paperweight because it was Yang Yuhuan's intention.

Fang Yun paved the first test paper, pressed it on the top of the page with Paperweight, looked at the first question, poured the water into the inkstone, and slowly ground it with a long strip-shaped ink ingot.

Fang Yun thought and studied ink, but he had no clue about the first question.

"In the 27th year of Zhaogong, where is Kong Sheng? Where do I know? This question is the first one, and it should be the simplest according to the experience of previous lives." Fang Yun was so disgusted that he couldn't think of it if he wanted to break his head.

When the ink was polished, Fang Yun chose a small regular script yanghao pen, stained with thick ink, put the pen back, and put a wool felt under the test paper. With the wool felt to absorb the ink, the ink will not seep down and affect the roll surface.

Fang Yun picked up his pen and reluctantly glanced at the first question. He was sure he wouldn't. when he was about to look at the second question, a cover of an ancient book suddenly appeared in his mind.

Historical records.

Then, the book of historical records automatically turned the page to "the 17th Confucius family". Fang Yun was very happy, but the whole page suddenly blurred.

Fang Yun's heart jumped and felt that something was going to happen. Suddenly, some memory fragments appeared in his mind. Flying into the historical records, he saw that "the seventeenth Confucius family" quickly changed into "the fifth Confucius Saint Benji". The content of Confucius Saint Benji was much more than that of Confucius family.

Fang Yun was stunned, but soon figured it out.

There are twelve books, eight books, ten tables, thirty families and seventy biographies in historical records, with different contents.

Among them, "Benji" comes first. It is the outline of the whole book, which records the most important emperors and dynasties, such as Xia Benji and Qin Benji.

The "aristocratic family" records the deeds of kings and princes who granted the state and the deeds of particularly important people, which is inferior to this discipline.

In the records of history on earth, Confucius is only in an aristocratic family.

However, Confucius in Shengyuan continent is not Confucius of the earth. His status and practical role exceed that of any emperor in Benji. Therefore, there is no Confucius family in the historical records here, only Kong shengbenji, which is ranked between Zhou Benji and Qin Benji in chronological order.

In the Shengyuan continent, Sima Qian, the author of the historical records, is a semi saint and is called "Shi Sheng". He is a representative figure of historians. What he wrote in his book is also a holy word.

The fifth text of Kong shengbenji became clear, with dense black text on it. In the blink of an eye, some text changed from black to gold.

Fang Yun breathed a sigh of relief after reading these golden words. The golden words are the sentences related to the topic.

Fang Yun looked at it carefully again and thought that the person who made the question was really tricky. The first question had a small trap. The topic was to ask Confucius where he was this year. In fact, Confucius returned to the state of Lu from the state of Qi that year, not in the same place.

This is not over yet. One book after another floated in Fang Yun's mind. The first one was Zuo Zhuan. In the 27th year of Zhaogong, it was written in golden font that a man from the state of Wu named Jiza was sent to the state of Jin.

The second book is the book of rites, which turns to "under the sandalwood bow". It says that when Jiza was in the state of Qi, his eldest son died and buried his eldest son between Ying Bo in the state of Wu. Confucius attended the funeral. But the book of rites doesn't write the time of the funeral.

Fang Yun was dizzy. Since these two books jumped out one after another, they must have something to do with this problem. But on the surface, it is impossible to determine whether the funeral was in the 27th year of Duke Zhao, or whether Confucius went to the state of Wu that year.

Just when Fang Yun hesitated, various books such as the study of the village Party, the record of Zhu Si's examination, the study of Confucius returning from Qi to Lu, and Confucius family language appeared one by one, with golden fonts.

Fang Yun carefully read these books. The gold characters on them proved that the man named Jiza was sent to the state of Jin and returned, and his eldest son died when he passed by the state of Qi. In this way, the time of his eldest son's death was determined.

Since Confucius attended the funeral, it shows that he went to the state of Wu as well as the state of Qi and Lu in the 27th year of Zhaogong.

Fang Yun was almost dizzy even if there were various book references. At first, he felt that this question really had no practical significance. But when you think about it carefully, this question is still a comprehensive subject of liberal arts, including history, geography and other classics. Not to mention ordinary people, even excellent talents are difficult to answer correctly.

Fang Yun picked up the pen to extract the contents of the gold characters.

"In the 27th year of Duke Zhao, the Qi doctor wanted to harm Confucius, but Confucius did it against Lu. Ji Zi of Yanling was suitable for Qi, and his eldest son died and was buried between Ying Bo. Confucius said: Ji Zi of Yanling, Wu is also a person who practices rites. Go and watch his burial."

Qi, Lu and Wu have.

After answering the first question, Fang Yun looked at the handwriting that was not particularly neat and wiped the sweat on his forehead.

"It's too difficult for the boy to try!"

After complaining, Fang Yun found that the books in his mind had disappeared and couldn't help guessing the origin of these books.

"I vaguely remember that when the library caught fire and jumped out of the building, the dragon shaped jade pendant I was wearing was broken, and then I don't remember anything. These books can't enter my mind out of thin air. It should belong to Dongjiang library. My mother said that the jade pendant was left by my father and must be worn by me. She said she would protect me. Is it really the jade pendant's credit for my rebirth?"

Fang Yun thought for a moment, immediately put away his thoughts and answered the second question carefully.

The second question is to ask when King Xuan of Qi said "I am ashamed of Mencius". This time, a book immediately appeared, and Fang Yun quickly wrote: three years of King Nan of Zhou.

Fang Feifei used his pen to answer several questions in succession. He found that these questions were not difficult except the first one, so he put his heart down.

Fang Yun adjusted his mood, slowed down, and began to write slowly, stroke by stroke. He knew that there was also a "volume score" at this time. If the words were written too badly, even if the answer was correct, they would be degraded.

Both Fang Yun's brush calligraphy are not very good, but it's too late to practice calligraphy now. We can only talk about it after the child student tries.

When answering question 14, Fang Yun looked at the test paper and didn't write immediately. What he was most worried about happened!

This is, after all, Shengyuan, not the earth.

In addition to the saints with the same name as the earth, there are semi saints who did not appear in ancient China. There can be no works of these people in Dongjiang library.

There is an unwritten rule for the children's test and the scholar's test.

There are a lot of holy words for scholars to test, which can ensure that each saint's works can be tested, but children's tests are different.

Although there are 30 test papers for children's test, the brush words are relatively large, and the actual content is less than expected. They can only test a limited number of test questions, but many saints.

The status of Confucius and the six Asian saints is detached, accounting for at least half of the test questions, and several semi saints' works leading the contention of a hundred schools of thought are also required. Otherwise, it can not reflect the return of a hundred schools of thought to Confucianism. In the words of the earth, it is "United Front" or "political correctness".

The works of several semi saints with high historical status must also be examined, such as Dong Zhongshu's unification, Zhuge Liang's dedication, Tao Yuanming's poetry and Fu and so on.

In this way, there is little space left, and the rest of the semi saints can't be divided at all.

Therefore, a rule was formed, and the holy words of children were divided into three parts.

The first part is the famous saints who must take the exam every year.

The second part is the famous articles of three examiners this year.

The third part is to select three to five of the remaining semi holy works every year and take turns to test them.

Fang Yun was lucky, because apart from three semi holy examiners, all the holy works examined in this year's children's test have appeared on the earth, and Dongjiang reading hall has a collection.

Before the children's test, once the semi Saint examiner's name is determined, candidates everywhere will spend a lot of time reciting the examiner's famous articles.

The questions of other saints are difficult and simple, but the questions of semi saints are particularly simple.

Because the living semi saints are new saints, their foundation is unstable, and they are in urgent need of literary names. They will want people all over the world to know his masterpiece.

"In the words of previous lives, it is to send sub questions, scholars and scholars are grateful, and the new saint's literary name can be spread again, with the best of both worlds."

Fang Yun thought carefully and was relieved because he began to recite the famous essays of three and a half holy examiners last month.

The fourteenth question is very simple. It tests the time and place of the canonization of a semi Saint named mi Fengdian. Although Fang Yun can't remember for a moment, he feels he must remember.

Mi Fengdian is one of the three semi holy examiners of the child student test. It has been spread all over the world before the test.

Fang Yun thought for a moment and wrote: in the autumn of the 145th year of the new calendar, the kingdom of Shu and the capital of Shu.

After Fang Yun answered, he suddenly found a blue gray blank ancient book in his mind. Then, a small piece of memory flew into it.

The blank ancient book immediately became the notes to the five classics of Fengdian (Volume I). The author was mi Fengdian, semi holy and canonized for 56 years.

Then, new blank ancient books appeared one after another. Fang Yun's memory fragments were extracted to form a collection of essays and poems of benmi Fengdian. There are five books in total, which are not complete, either only one volume or fragments.

Fang Yun's face was happy. He didn't expect it to be like this.

"I don't know what it is. Since there are a lot of books and can absorb new books, it's called 'strange book world'."

The next question is also about Zhuge Liang, the semi saint of Shu, but he has driven the crane to the west at this time.

Zhuge Liang's experiences are different in different world. Fang Yun spent some time thinking to avoid wrong answers.

Liu Bei's country name is "Han". He regards himself as an orthodox Han Dynasty. He has never been in Shu, but others do not recognize it and call it Shu, which means contempt and will be used by future generations.

In the Shengyuan continent, Liu Bei also established the country as "Han", aiming to inherit the Great Han Dynasty and unify the Shengyuan continent. However, he was jointly opposed by the eastern Wu and the state of Wei. Finally, he had to change the country name to "Shu", which was finally maintained by the semi Saint Zhuge Liang. Until now, he has become one of the ten countries.

Fang Yun had a wonderful book world and knew more about Zhuge Liang of the earth.