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Chapter 4677 Chapter 4680 [Tweet the Grace Order]

After returning from the underworld, Xiang Nan continued to manage state affairs.

He began to gradually tighten the power of the princes on all sides.

Ancient Egypt was a feudal country. The pharaoh would allocate territory to other nobles, generals or priests based on their bloodline, military exploits, etc., and let them guard one side.

For example, Morna, who guards the south, and Abbas, who guards the north, both became vassals of one side because of this.

Enfeoffment system has certain advantages. Firstly, the princes had greater autonomy and were more motivated to develop the local economy and people's livelihood; secondly, each locality developed independently, with its own emphasis on economy and culture. These differences also created the scene of a hundred schools of thought contending.

For example, during the Spring and Autumn Period and the Warring States Period in China, there was "a hundred schools of thought contending". In order to pursue their own development, the vassal states of Qi, Chu, Yan, Han, Zhao, Wei, and Qin implemented reforms and innovations, which indeed promoted the development of society.

However, the feudal system also has certain disadvantages, that is, once local forces are too strong, it will threaten the country's rule and lead to wars and disasters.

For example, during the Spring and Autumn Period and the Warring States Period, the Zhou royal family was weak. In order to compete for hegemony, the princes joined forces and conquered endlessly, which also led to social turmoil and unrest.

Therefore, since the Qin Dynasty, all dynasties in China have followed the centralized system.

Centralization helps to maintain system unity, concentrates resources to do big things, and makes overall arrangements, which also helps to improve efficiency.

However, centralization also has disadvantages, that is, it is less flexible and cannot adapt to local conditions. And it is easy to breed corruption and abuse of power. Centralized rule also often adopts policies that weaken and obscure the people, causing the people's innovation ability and personal development to be hindered.

Of course, for Xiang Nan, centralization is better.

…

Xiang Nanxian issued the "Tianfa Order", which stipulated that the sons and daughters of each prince, regardless of age or concubine, were his own children and should all have the right to distribute property.

In ancient Egypt, like China, children were also divided into eldest and younger children.

For example, the position of Pharaoh must be inherited by his legitimate son. If there is no legitimate son but only a legitimate princess, then whoever wants to be pharaoh must marry the legitimate princess.

And other princes and princesses, even if they are also the sons of the pharaoh, do not have the right to inherit.

In order to ensure the purity of the royal bloodline, pharaohs usually choose to marry close relatives, such as their own sisters, younger sisters, cousins, etc.

This can also ensure that the position of Pharaoh will always be passed down in the family and will not fall by the wayside.

What is good at the top will be bad at the bottom.

As it was with Pharaoh, so it was with the people of Egypt.

Only legitimate sons and daughters have the right to inherit the family business. Other children have no rights and must either fend for themselves or be reduced to slaves.

Xiang Nan now issued a "Tianfa Order" so that these children who are not direct descendants also have the right to inherit property.

The name is good, "They are all their own children, close relatives of flesh and blood, and they should all enjoy the right of inheritance." In fact, it is to dilute the strength of these princes.

Only the legitimate sons and daughters are passed on. These princes usually choose to let the legitimate sons and daughters get married. In this way, the family business remains intact and they remain a powerful prince.

However, if children who are not direct descendants can also inherit, they will be divided into as many shares as there are children. A prince has seven or eight children, and they are divided into seven or eight parts, that is, seven or eight small princes.

The seven or eight small princes are further divided into fifty or sixty small princes. The property of 100 million is divided into two generations, and one person only has 200,000. From a billionaire with enough wealth to be free, he is not even a well-off person.

This is the terrifying thing about the grace order, and it is also a conspiracy that cannot be solved.

Because if the princes agree, it means their own weakening. If you don't agree, it means internal strife in the family, which will also lead to the weakness of the family.

Of course, the key to whether the push order can be implemented depends on whether the central government has enough strength to suppress the local governments.

If the central government does not have the strength, then the government's orders will not leave the palace, and all strategies will be useless. But it just so happened that Xiang Nan was not only strong enough, but also righteous.

He is the incarnation of the gods, the messenger of the gods, and the only spokesperson of the gods on earth. His will is the will of God and cannot be questioned.

Therefore, no matter how reluctant the princes are, they can only comply.

After all, Molnar and Seti I were not far away from Yin Jian. Tens of thousands of troops were easily subdued by Xiang Nan, so how could they dare to fight with Xiang Nan.

…

Hades.

Xiang Nan stayed with Astarte.

"You are the God of Death, Set is the God of Death, Mutu is the God of Death, Nergal is the God of Death, Hades is the God of Death, Osiris is the God of Death, Anubis is also the God of Death... Which of you is the real God of Death?" He was curious. Ask for advice.

Set, Anubis, and Osiris are all gods of death in ancient Egyptian mythology.

Osiris was originally the **** of agriculture, plants, and fertility. He was later killed by Set, and was later mummified and resurrected by Anubis, and has since become the Lord of the Underworld.

Seth was the **** of war, strength, deserts, and storms. He was also called the **** of death because he murdered Osiris and often brought death.

There is no mistake in every song, one post, one content, one 6 one, one book, one book, take a look!

Mutu, Nergal, and Astarte are the gods of death in the Mesopotamian civilization in the Mesopotamia.

Mutu killed Baal, the sun god, and was killed by Astarte.

Nergal was originally a **** in the sky, but was later kidnapped into **** by the goddess Astarte. As a result, he made a big fuss in hell, because his fighting power was too strong, and Astarte had no choice but to respect him as the King of Hades.

Hades is the **** of death in Greek mythology

There are so many gods of death in the underworld, so Xiang Nan is curious about who among them is the real **** of death in charge of the underworld.

"Everyone is a **** of death. Everyone has his own territory and his own temple." Astarte explained, "My followers will enter my territory after death, and the believers of other gods of death will enter theirs after death." Territory, what’s so strange about this.”

"Then will there be competition between you gods of death?" Xiang Nan asked curiously.

"There is the least competitive pressure among us Death Gods. Because mortals will die and are afraid of death, we are never short of believers." Astarte said with a smile, "Other Death Gods may still want to spread their faith, but I only I want to enjoy the bliss now.”

"I see, then how did you become the God of Death?" Xiang Nan asked curiously.

"Why, do you also want to become a god?" Astarte looked at Xiang Nan and asked with a smile.

"That's natural. Who doesn't want to become a god?" Xiang Nan nodded.

God not only has powerful divine power, but also can live forever. No one dislikes this ability.

Although Xiang Nan has become a loose immortal, he still hopes to become a god.

"This is my secret, I can't tell you." Astarte hesitated to speak.

"Tell me, what conditions do you want?" When Xiang Nan saw this, he knew that he wanted to make conditions.

"Stay with me three days a week," Astarte said immediately.

"I have to manage the entire country for at most two days." Xiang Nan bargained.

He does not object to hanging out with Astarte now, because he can use him to comprehend the "Happiness Zen". As the God of Love and the Moon, He is much more lively and enchanting than the imagined concubine.

Practicing with him, Xiang Nan's understanding of Buddhism has improved a lot.