Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 395 394 The Second Layer of the Ninth Heaven, Danling Sanqi (Two Chapters in One)

Chapter 395 394. The second level of the Nine Heavens, the third level of alchemy (two-in-one chapter)

Except for occasionally muttering a few words in private, Qin Caiwei was the same as usual.

The various lush spiritual plants in Datong have already dazzled her.

Among them, some of the heavenly paradises with their own universes even attracted Elder Qin of the Tianshi Mansion to linger over them.

Lei Tianshi is currently paying attention to the messages sent back from the Han world.

Ji Chuan, Wang Xuan and others did not act as spies in the past.

However, due to various reasons, the Shushan Sect, Chunyang Palace, Xuantian Temple, and Bodhi Temple of the Han Dynasty did not completely block their ears and eyes.

Ji Chuan, Wang Xuan and others could also hear some related rumors about the Han Dynasty.

This information is often put on the public stage and does not involve secrets. Naturally, it is not forbidden for Wang Xuan, Ji Chuan and others to spread it to Datong and back to the Tang Dynasty.

Generally speaking, the current world of Han people is turbulent.

After the disappearance of Longhu Mountain of the Han Dynasty, the biggest beneficiary was not the Dakong Temple of the Han Dynasty, which had been tit-for-tat with them in recent years.

But the Sumeru Treasure Department.

After losing the balance and confrontation of the Han Dynasty Longhu Mountain, Nanhuang Dakong Temple became more and more arrogant.

The new opponent the Han Dynasty clan found for them was the Xumi Treasure Division.

The development of the Xumi Treasure Division in the Han Dynasty has finally made significant progress, and it has the appearance of being the leader of the Han sect's holy land.

Dakong Temple and them happened to be enemies on a narrow road.

In contrast, the influence of the Confucian families of the Han Dynasty also increased.

On the one hand, there is the Han Dynasty imperial family, which uses famous Confucian families to check and balance the Xumi Treasure Department.

Although the Xumi Treasure Tribe has gained more room for development, the aristocratic families and the Dakong Temple, both inside and outside, still exert a stranglehold on them.

On the other hand, the relationship between several famous Confucian families and the Han imperial family has become more relaxed, precisely because of the changes in Datong.

The five hopes of Datong were destroyed, and the famous local families of the Han Dynasty lost a great help.

On the other hand, the Han imperial family could feel more at ease with them and thus support them to check and balance the Sumeru Treasure Department within the territory of the Han Dynasty.

Of course, in addition to the Xumi Treasure Division, the Han Dynasty also supported other local sects and holy places.

However, holy places such as the Shushan Sect of the Han Dynasty, Chunyang Palace, and Bodhi Temple currently lack the masters of the Nine Heavens to take the lead.

Fortunately, the world of Han Dynasty is also at the stage where the spiritual energy of heaven and earth is surging, which is conducive to the cultivation of monks.

According to some information sent back by Ji Chuan, Wang Xuan and others, there are outstanding heroes in the Han Buddha and Tao Holy Land.

"Generally speaking, without the Longhu Mountain on the Han side, it is still called the Xumi Baobao tribe and the twelve famous Confucian families there, which has gained the greatest benefit, at least for now."

A certain high-gong elder from the eighth level of Longhu Mountain, who was born in a famous family of the Tang Dynasty, looked as usual and said in a deep voice.

While browsing the news, Lei Jun said casually: "This is true on the surface at the moment, but we have to wait and see what happens on the inside."

He handed the message to his junior brother Chu Kun.

After Chu Kun read it over, his eyes focused on one of the messages: "The Han Dynasty pursued the Great Wulong Peak according to the information given by Tan Muwei. Some clues actually pointed to Chang'an, the capital of the Han Dynasty?"

Lei Jun nodded slightly.

Chu Kun looked at the report and read it over and over again. After a long while, he asked: "Brother, what is the specific level of cultivation of the contemporary Emperor of Han?"

"According to the news from the Han world, the last time he took action was a long time ago."

Lei Junyan said: "No one knows what his current level of cultivation is. Although there are rumors that he indulges in pleasure, has worn out his foundation, and even destabilized the country's fortunes, no one knows the details. In recent years, the internal and external affairs of the Han Dynasty have been all over the place. The prince of the Han Dynasty, Xiang Jing, is in charge.”

Chu Kun: "I remember what I read in the newspaper before. It has been some years since the Han prince achieved the ninth level of heaven."

Lei Jun: "Well, he became famous very early and has few virtuous names. Although he doesn't know the specific talent and qualifications, he should not be underestimated. Coupled with the blessing of the emperor's imperial skills, his cultivation progress can be said to be a thousand miles."

In the past years, there was news that the foundation of the Han Dynasty was worn out, which affected the instability of the Han Dynasty.

However, Prince Xiang Jing of the Han Dynasty rose rapidly and re-stabilized the fate of the country.

Therefore, although there have been internal and external troubles in the Han Dynasty in recent years, the ship is generally sailing steadily.

However, as His Royal Highness the Crown Prince's personal cultivation and popularity among the people have been rising, the most worrying thing for the Han Dynasty and the public in recent years is that two days are empty and two dragons are fighting each other.

This is not an unfounded concern.

In recent years, there are often rumors of increasing disputes between the Emperor of Han and the Prince of Han on many domestic and foreign matters, and the opposition between the two parties has become more and more obvious.

"The conflict between the Confucian family, the Xumibao tribe, and the Nanhuang Dakong Temple allowed the Han Dynasty imperial family to be aloof from the outside world. Such isolation certainly took a lot of thought, but in turn it also showed that the two dragons fighting within the Han Dynasty imperial family were probably over. It is almost irreconcilable, otherwise the Emperor of Han and the Prince of Han and Erlong would be stronger together. "

Chu Kun pondered and asked: "But, could this be a conspiracy between father and son? Just like in the Tang Dynasty, His Majesty and His Royal Highness are doing the same..."

Lei Jun: "Don't rush to make a conclusion, just wait and see what happens."

Chu Kun: "Yes, senior brother."

He read the news about the great witch again and sighed: "Behind the scenes, the water is still very deep."

Lei Jun: "The Han Dynasty court arranged for the Sumeru Treasure Tribe and the famous families to come to power to deal with Nanhuang Dakong Temple, but the three of them are not efficient lamps. They must also have their own plans."

Chu Kun nodded quietly, and then thought of another thing: "By the way, senior brother, I heard that Uncle Liu successfully survived the catastrophe from the sixth to seventh heavens?"

Lei Jun smiled when he heard this: "Yes, shortly after hugging them and setting off."

Not long ago, Liu Xiao, the elder of Tianshi Mansion, successfully survived the catastrophe between the sixth and seventh heavens, achieving the seventh heaven of the Taoist Fulu Sect, which also represented the success of the Tianshi Mansion in Longhu Mountain of the Tang Dynasty. A highly accomplished elder who has cultivated for three days.

After the government has consulted Lei Jun, Lei Jun will personally add the entombment for Elder Liu when he returns to the mountain later.

Lei Jun: "In addition to Master Liu, Master Yao and you have successively cultivated the Divine Court and achieved the eighth level of heaven. It is also gratifying and congratulatory."

Chu Kun sighed with emotion: "Uncle Liu has cultivated to the seventh level of heaven. The three-day monks in our sect have finally reached ten people again."

After the Battle of Li Wai in the past years, the Tianshi Mansion in Longhu Mountain of the Tang Dynasty had only five elders who were highly qualified in the Three Heavens: Xu Yuanzhen, Tang Xiaotang, Yuan Mobai, Yao Yuan, and Shangguan Ning.

Now, five more people have been added: Lei Jun, Zhang Jingzhen, Chu Kun, Lin Shan and Liu Xiao.

Among them, in addition to Xu Yuanzhen, Tang Xiaotang, and Lei Junzhen who have reached the ninth level of Mahayana, Yuan Mobai and Yao Yuan and Chu Kun, who have successfully broken through in recent years, are all in the eighth level of the divine court.

The remaining Shangguan Ning, Zhang Jingzhen, Lin Shan and Liu Xiao are in the seventh heaven realm.

It's just that even though Yao Yuan has made a breakthrough in his cultivation, he still lives in the back mountain.

In addition to Liu Xiao, in recent years, Tianshi Mansion has also had Ke Sicheng and Lei Jun's disciples Zhuo Baojie, who are also preparing to attack the seventh heaven realm.

Chu Kun: "Senior Brother Ke, I wonder when it will be done?"

Lei Jun: "He has a clear mind, at least he won't take risks easily."

Chu Kun nodded slightly: "I hope Senior Brother Ke can succeed as soon as possible."

In terms of the quality of the top masters, the Dragon Tiger Mountain Tianshi Mansion of the Tang Dynasty, which has three Mahayana disciplines, is already in its heyday that has not been seen in many years, and is even better than many praised prosperous periods in history.

However, if we look at the number of monks in the past three days, the current Tianshi Mansion at Longhu Mountain in the Tang Dynasty is still far from its heyday in history.

With geniuses who are proud of ancient and modern times and corresponding opportunities and resources, it is possible to reach peaks that are usually difficult to reach in a short period of time.

But the overall quantity and depth will inevitably require time to accumulate.

Fortunately, the world of the Tang Dynasty is now experiencing a prosperous age of cultivating Taoism, and the Tianshi Mansion in Longhu Mountain is also in a prosperous age, which will greatly shorten the time required.

Although he made an appointment to add a casket for Master Liu, Lei Jun still stayed in Datong for a while.

Until, news came from the Tang Dynasty:

Shangguan Yunbo, the general of the Shence Army, went one step further and broke through the natural chasm between the eighth and ninth heavens, becoming a martial saint.

The Tianshi Mansion had previously negotiated with the Tang Dynasty.

Shangguan Yunbo reached the realm of the Nine Heavens, and after being stabilized for a period of time, he set off westward to Lucheng, Shangzhou, and arrived at Datong through the void portal located there.

Next, he will succeed the Heavenly Master Lei Jun and sit in Datong as the ninth heaven, paying close attention to the movements of the Han people opposite.

As a heavenly master, Lei Jun returned to Longhu Mountain in the Tang Dynasty after leaving the mountain for many days.

"Thank you for your hard work, Heavenly Master."

Shangguan Yunbo met with Lei Jun, Chu Kun and other senior officials of the Tianshi Mansion: "I have just reached my realm, my energy and blood are surging, and I still need to be warmed up. I want to stay in Datong temporarily. I will have to work hard here, Master Chu."

Lei Jun and Chu Kun both said: "Congratulations, General, on becoming a martial saint."

Chu Kun continued: "General, you are too polite. I am a young man with little knowledge. I hope you will give me some advice."

Shangguan Yunbo: "I don't dare to take it."

He was equally happy to successfully survive the catastrophe between the eighth and ninth heavens and become a martial saint.

But apart from being happy, Shangguan Yunbo was also a little emotional.

He couldn't help but think of the battle in the Western Regions that had a profound impact on the Tang Dynasty more than forty years ago.

In that battle, the Shangguan clan suffered heavy casualties.

In addition to the death of the old clan leader, many Mesozoic and younger generation masters were also killed and injured.

After that, Shangguan Yunbo came forward.

At that time, he was not the number one among the top Mesozoic masters of the Shangguan clan.

It is a pity that the clan brother who was favored by everyone in the Tang Dynasty died in the demon chaos in the Western Region and died young at the eighth level of heaven.

Shangguan Yunbo has lived to this day and achieved the ninth level of martial arts.

Over the decades, he has also encountered many life and death crises.

Looking back now, I can't help but feel mixed emotions.

However, this complicated emotion only concerns himself.

Shangguan Yunbo looked at the two young Taoists in front of him with a calm mind.

There must be ups and downs, but also in the early years.

As these things have gone down over the years, the general of the Shence Army of the Tang Dynasty has been able to deal with Lei Tianshi very calmly.

Not to mention Lei Jun, Chu Kun next to him was also impressed by Bento after not seeing him for several years.

Shangguan Yunbo has basically gotten used to it.

After Lei Jun chatted with Shangguan Yunbo for a few more words, he said goodbye to him and his fellow Tianshi Mansion students who stayed in Datong, and returned to the Tang Dynasty with only his direct disciple Zhuo Baojie.

In the summer of that year, Master Lei added a casket for Elder Liu, and the Heavenly Master of the Tang Dynasty officially added a highly accomplished elder.

At the same time, Lei Jun celebrated his seventy-second birthday.

From time to time, news comes back from Junior Sister Tang Xiaotang in Nanhuang.

It's just a pity that the Yellow Spring and the Earth Sea were forcibly closed after experiencing large-scale earthquakes, so it is currently difficult to reopen them from the outside.

While Master Tang was getting more and more angry, he heard that his magical powers and spells in all aspects had become more mature.

Lei Jun stayed on the Longhu Mountain and practiced in peace.

In addition to teaching his personal disciple Zhuo Baojie and giving lectures to other descendants in the mansion, he quietly refined all the spiritual power of the Six Dragons' Heart Essence.

The Xuanling Qi that the Taoist Talisman School practiced when they were at the first level of the Nine Heavens became more and more profound under Lei Jun's continuous tempering and accumulation.

This also indicates that his cultivation is deepening day by day, and he is constantly moving towards the second level of the Nine Heavens.

Autumn is gone and winter is coming.

This year, the Longhu Mountain Tianshi Mansion ushered in a new three-year transmission ceremony.

The outstanding seedlings corresponding to this ceremony basically came from the battle of Luoyang, when the Longhu Mountain Tianshi Mansion became famous and came to the mountain gate to enter the Tao, and first entered the Taoist Children's Academy to practice.

Under Lei Jun's rule, although the reputation of the Tianshi Mansion in Longhu Mountain of the Tang Dynasty was at its peak, it did not open the gates to recruit talents from all over the world.

Here, the way of welcoming the disciples with good fortune and talent back to the mountain to enter the Taoism is still up to the past when the elders and disciples of the sect traveled outside the temple.

However, even so, under the background of the current cultivation world of the Tang Dynasty, the overall average level of the seedlings of the Tianshi Mansion in Longhu Mountain in recent years is still rising.

The elders of the temple and the teachers of the Taoist Children's Academy reported the list of disciples who participated in the transmission to Tianshi Lei Jun. Lei Jun took a rough look and saw many memorable names, all of whom were Taoist children who entered the mountain in recent years.

This at least shows that they have reached the level of perfection of the twelfth level of Qi Refining in just a few years.

Lei Jun raised his head and smiled at his mentor Yuan Mobai.

It is a happy thing that the successor of the master's sect has someone.

"There are many people who still hope to worship under you, the master, to learn." Yuan Mobai smiled.

Lei Jun: "I still believe in following fate, and this applies to me and those young children."

He smiled: "Master, have you ever thought about taking another disciple?"

"For people like me who practice Taoism, three is actually quite good." Yuan Mobai smiled as gentle as ever: "But as the headmaster said, follow fate."

After the ordination ceremony, news came from Datong and Luoyang, the capital of the Tang Dynasty, about the same thing.

Ji Chuan, Wang Xuan and others are about to return from the Han people.

And this time, there will be a lot more people than when they left.

Because the Han people's Taoism community intends to visit again.

It's the first time, so the Han people, or the Han Dynasty, are relatively conservative.

The candidates for the return visit are also selected from the four major holy places of Buddhism and Taoism, Shushan Sect, Chunyang Palace, Bodhi Temple, and Xuantian Temple.

Theoretically, the return visit of the Han monks is the connection between the four major sects and holy places.

They will not go to Luoyang, the capital of the Tang Dynasty, to meet the emperor, nor will they openly contact people in the official positions of the Tang Dynasty court.

But there is a place that is quite special.

The Tianshi Mansion of Longhu Mountain in the Tang Dynasty.

Especially for the Shushan Sect of the Han Dynasty and the Chunyang Palace of the Han Dynasty, the impression of the Tianshi Mansion of the Tang Dynasty is particularly complicated.

Ji Chuan and Wang Xuan did not hide the fact that now in the Tang Dynasty, the Tianshi Mansion is the leader of the Taoist sect and is the well-deserved leader of the Xuanmen sect.

The Tianshi Mansion of the Tang Dynasty also defeated the Five Hopes of Datong before, and its prestige attracted the attention of the entire Han Dynasty.

After thinking again and again, the Shushan Sect of the Han Dynasty and the Chunyang Palace of the Han Dynasty finally sent representatives to visit the Tianshi Mansion of the Tang Dynasty through the introduction of Ji Chuan and Wang Xuan.

Naturally, the relevant itinerary was reported to the Han Dynasty court.

How the Han Dynasty imperial family reacted to this is unknown to the Tang Dynasty.

But the representatives of the Shushan Sect of the Han Dynasty and the Chunyang Palace of the Han Dynasty climbed the Longhu Mountain of the Tang Dynasty together after the new year was like spring.

Ji Chuan and Wang Xuan, who returned to the Tang Dynasty, introduced Lei Jun: "Tianshi, this is Uncle He, who is the descendant of our sect in the Han Dynasty, and this is Elder Zhao, who is the descendant of the Chunyang Palace in the Han Dynasty."

The two Taoists, each with their disciples, came forward to greet Lei Jun: "Master Lei, we are very grateful for meeting you. Please forgive us for our impoliteness."

Lei Jun learned from Ji Chuan and Wang Xuan that one of the two middle-aged Taoists was named He Yuhang and the other was named Zhao Haoran.

The former was a high-level elder of the Shushan Sect of the Han Dynasty, a great swordsman with the eighth-level cultivation, and his natal magic weapon Kaiming Sword was famous in the Han Dynasty.

This time, the Shushan Sect of the Han Dynasty was led by him to the Tang Dynasty. It is obvious that one of the reasons should be that he heard that the purple and green double swords, one of the six treasures of the Shushan Sect, are now in the Shushan lineage of the Tang Dynasty.

Another elder, Zhao Haoran, is a cultivator of the eighth level of infant transformation in the Danding Sect, and a senior of the Chunyang Palace of the Han Dynasty.

According to some relevant information obtained by Lei Jun, the Chunyang Palace of the Han Dynasty has a very close relationship with the imperial family of the Han Dynasty.

In a sense, compared with the Longhu Mountain of the Han Dynasty, the imperial family of the Han Dynasty trusts the Chunyang Palace of the Han Dynasty more.

It’s just that the Longhu Mountain of the Han Dynasty has always been blessed by heaven, and there are nine-level Mahayana masters like Ji Daocheng before, so the imperial family of the Han Dynasty has never been disrespectful.

The Longhu Mountain of the Han Dynasty is more firmly on the throne of the first holy place for cultivation in the Han Dynasty.

But in fact, the relationship between the Chunyang Palace and the imperial family of the Han Dynasty is closer, and the exchanges between the two sides are more frequent.

The head of the Chunyang Palace of the Han Dynasty often has to enter the capital Chang'an to accompany the emperor.

The gate of the Chunyang Palace is in Zhongnan Mountain, which is very close to the capital Chang'an of the Han Dynasty. Naturally, it is valued by the imperial family of the Han Dynasty, and it is also easier to influence.

Wang Xuan privately mentioned to Lei Jun that Zhao Haoran, who came to the Tang Dynasty this time, had a disciple who was a member of the Han royal family.

However, the circumstances of this visit to the Tang Dynasty are special. The Chunyang Palace of the Han Dynasty pays great attention to this aspect, and Zhao Haoran will not choose such a special background to accompany him.

The disciples behind He Yuhang and Zhao Haoran are cloth clothes and linen shoes on one side, and black and white Taoist robes on the other side.

They are all the most orthodox Shushan School and Chunyang Palace clothing, and they look no different from the Tang Dynasty monks such as Ji Chuan and Wang Xuan.

However, like Ouyang Jingyuan earlier, He Yuhang and Zhao Haoran’s way of addressing Lei Jun is somewhat different.

Although the Dragon and Tiger Mountain of the Han Dynasty is currently hidden, and the relationship between the Chunyang Palace of the Han Dynasty and the Shushan School of the Han Dynasty and them is also somewhat complicated and unclear, He Yuhang and his friends are still careful when visiting the Tang Dynasty for the first time.

Lei Jun does not mind this and receives people from the two sects calmly.

It was their first contact, so there was not much in-depth conversation.

Especially about the information related to the Dragon and Tiger Mountain of the Han Dynasty, He Yuhang and Zhao Haoran avoided talking too much.

What made them relieved was that Lei Jun did not ask much about this aspect.

Throughout the conversation, the Great Tang Heavenly Master behaved very peacefully.

At the same time, he was also somewhat distant and indifferent.

He Yuhang, Zhao Haoran and others did not feel neglected.

It was not because of the other party's strength, but because as far as they knew, this Mahayana master had basically the same attitude when facing the Great Tang cultivators.

He was like the abyss of the sea, giving people a sense of unfathomable depth, but he was always calm on weekdays.

It was hard to imagine that he and the other two Great Tang Dragon and Tiger Mountain masters swept through the five views of Datong.

The general situation of the battle of Datong is no longer a secret, but most of the details are still missing.

At present, the information that the Han side can understand is very limited. Relatively speaking, only the Great Tang National Master Tang Xiaotang single-handedly broke through the ancestral land of the Datong Lin Clan and defeated the great scholar Lin Zheng who had achieved perfection in the ninth heaven.

Such a record is already thrilling.

After that, it was another Great Tang Heavenly Master Xu Yuanzhen who was the only one to go deep into the Han people.

He forced the Han Longhu Mountain to disappear.

On the contrary, the details of this Lei Tianshi are unknown. It is only said that he captured Yin Ming, Tan Muwei, Ma Zongxiang and others from the Han people.

Except for killing several members of the Qingzhou Ye clan, he did not kill them.

His strength is certainly quite high, but his actions do not seem to be cruel?

On the other hand, there are other rumors about him in the Tang people.

In contrast, there are contradictions, which makes it difficult to figure out his thoughts.

He Yuhang and Zhao Haoran were originally cautious in dealing with Lei Jun.

But in the end, it was unexpectedly easy, which made them feel that they could not see through this Tang Tianshi.

After Lei Jun received the people from the Han Shushan School and Chunyang Palace, he did not need to worry about it anymore. Other high-level elders of the Tang Longhu Mountain would arrange for them to stay in the mansion.

"Have you seen the Jiuxiao Yuanyang Ruler?" Lei Jun himself then greeted Ji Chuan, Wang Xuan and other Tang monks.

Ji Chuan: "The Nine Heavens Yuan Yang Ruler is indeed inherited by the lineage of our sect in the Han Dynasty."

Lei Jun nodded slightly.

In the past, the Shushan Sect had six great treasures, which were made by several founders of the Shushan Sect.

The Purple and Green Swords are two of them, and have been kept by the Shushan Sect of the Tang Dynasty until now.

But the other four treasures, according to the historical records of the Shushan Sect of the Tang Dynasty, were accidentally lost thousands of years ago.

Now it seems that with the division of the human world, the six treasures of the Shushan Sect were scattered and flowed into the human worlds of different historical times.

Lei Jun had heard from his senior sister Xu Yuanzhen that the Shushan Sect in the Ming Dynasty inherited one of the six treasures, the Sun and Moon Qiankun Pot, which is one of the magic weapons of the Shushan Sect in the Ming Dynasty.

In the Shushan of Huangquan, there is the Five Decay Avenue Bell.

The Shushan Sect in the Han Dynasty has another treasure, the Nine Heavens Yuan Yang Ruler.

Like the Shushan Sect of the Tang Dynasty and the Shushan Sect in Huangquan, after thousands of years, both the Shushan Sect of the Han Dynasty and the Shushan Sect of the Ming Dynasty have accumulated other heirloom treasures besides the Nine Heavens Yuanyang Ruler and the Sun and Moon Qiankun Pot.

But sword cultivators like He Yuhang naturally care more about the Purple and Green Swords.

Although Ji Chuan is the master of the Qingming Sword, he did not bring the Qingming Sword with him when he went to the Han Dynasty.

"Anyway, it is a good thing to know that the Nine Heavens Yuanyang Ruler and the Sun and Moon Qiankun Pot are still in the hands of the orthodox inheritance of our sect." Ji Chuan sighed.

There may be disputes between them, and they cannot really reunite.

But at least it is much better than losing the treasure or falling into the hands of the Shushan people.

Lei Jun looked at Ji Chuan's expression and knew that he was thinking of the Taiyi Xiantian Tower, the treasure of the Shushan Sect of the Tang Dynasty, which was still wandering outside.

He changed the subject: "Although Wang is a common surname no matter where you are, I looked at the list before. Among the disciples of Shushan in the Han Dynasty who came this time, there is one named Wang Jianan?"

There are many people with the surname Wang in the world.

Not to mention others, Wang Xuan who is next to the two of them at the moment is such a person.

Except for specific times and occasions, Lei Jun will not associate all people with the surname Li with the Xinzhou Li family of the past.

But the Langya Wang family on the Han side is a little special from the Tang side.

So when Lei Jun saw Wang Jianan's name, he had an association in his mind.

Ji Chuan nodded: "There is indeed such a person, and the Heavenly Master was not wrong. This fellow Daoist Wang is one of the twelve famous families of the Han Dynasty, and is from the Langya Wang family."

Lei Jun nodded slightly.

At the beginning, the human world of the Han Dynasty and the human world of the Tang Dynasty had a brief connection, but it was little known.

Kang Ming and others from Huang Tiandao went to the Han Dynasty through this route.

The root of this was Wang Xu, a mountain man from Dongyang.

The Wang family of Langya on the opposite side seemed to be quite concerned about this matter.

Lei Jun treated it indifferently.

Since he was a member of the Shushan Sect of the Han Dynasty, he would leave it to Ji Chuan and others to deal with.

He Yuhang, Zhao Haoran and others visited the mountain for the first time, and there was no deeper contact. After a few days of being guests, they went down the mountain and went to the Shushan Mountain of the Tang Dynasty and Zhongnan Mountain respectively with Ji Chuan and Wang Xuan.

Lei Jun stayed in the Tianshi Mansion of Longhu Mountain and continued his own practice.

Time passed slowly.

In the summer, Lei Jun celebrated his 73rd birthday.

His practice and accumulation became more and more profound.

After unfolding the Mahayana Dao scene, the Xuanhuang Universe was as usual.

But when Lei Jun's magic power condensed, a large amount of Xuanling Qi was generated, thick and black like fog.

As Lei Jun's magic power further condensed, the black fog gathered and seemed to turn into a thick black land, making the division between heaven and earth in the Xuanhuang universe.

On the black earth, dust was gently suspended.

Underground, thunder was constantly stirring.

The thunder that should have sounded from the sky seemed to be sealed underground at this moment.

Lei Jun sat upright on this dark land, and above his head was the equally quiet universe.

The originally black void was now interlaced with bright yellow, and many orbits emerged.

Lei Jun silently contemplated his own Taoism and operated his spiritual power.

His Mahayana Dao scene seemed to have turned into a huge alchemy furnace at this moment.

It was different from the Taoist Danding School, which used itself as a furnace, the spiritual energy of heaven and earth as medicine, and refined the great elixir internally.

At this moment, Lei Jun used the universe transformed by his own Mahayana Dao scene to turn it into a furnace of heaven and earth, refining all things internally.

And his own soul.

There was no scorching heat in the Xuanhuang universe, but all things were constantly changing in it.

Around Lei Jun's body, a new airflow other than Xuanling Yiqi gradually emerged.

It was very graceful, like the essence of Dan.

It was called Danling Sanqi.

Refining Danling Sanqi marked that Lei Jun had successfully reached the second level of the Ninth Heaven.

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