Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 419 418. Wen Gai is the contemporary Thunder Heavenly Master (10,000-word chapter)

Chu Kun was curious: "According to the ancient talisman sect's method, to be granted a talisman and break through to the Mahayana realm, one needs a sect altar, right?"

Talisman sect cultivators need a sect altar by their side to break through from the sixth heaven to the seventh heaven.

If you break through after reaching the realm above the seventh heaven, it may be different depending on the individual's specific situation.

But for the ancient talisman sect, after reaching the upper three days, every time you break through a great realm, you need to rely on the sect altar and ask the heavenly ancestor to grant you a talisman.

And now the gate of the Han Longhu Mountain lineage has been moved as a whole and disappeared from the world.

There was a rumor before that Pan Hailin happened to be traveling outside at that time, so he missed this.

Xu Yuanzhen didn't go to find him on purpose, but in this way, Pan Hailin was separated from the Han Longhu Mountain ancestral temple.

"Although there are no three treasures of the Heavenly Master over there, there are also things that suppress the luck of the mountain gate, called the Three Caves and Twelve Supreme Treasures."

Lei Jun guessed: "If Pan Hailin had taken one or several of these treasures with him when he left the mountain, perhaps he was using these treasures to complete the further initiation of the talisman."

The Three Caves and Twelve Supreme Treasures of the Dragon and Tiger Mountain of the Great Han Dynasty are not only the inherited magical secrets, but also rare treasures in themselves.

According to rumors among the people of the Great Han Dynasty, all treasures are given by heaven.

The Dragon and Tiger Mountain lineage of the Great Han Dynasty established the foundation of the current Taoism by studying the True One Dao Sutra of the Orthodox Dharma and these twelve treasures.

According to Pan Hailin's talent and status in the Dragon and Tiger Mountain of the Great Han Dynasty, it is not unexpected that he temporarily holds one or several of the treasures.

Chu Kun: "I remember that you mentioned that these twelve treasures do not include the Three Caves and Three Heavens True Sutras and the talismans handed down by the elders of our sect?"

Lei Jun nodded.

In recent years, news has been coming back from the Han people.

Lei Jun and other Tang monks have a better understanding of the situation there.

The three caves and twelve supreme true talismans of the Han Longhu Mountain lineage can be roughly divided into eight parts.

Among them, there are three talismans in the Dou Department, two talismans in the Thunder Department, two talismans in the Fire Department, plus one talisman each in the Plague Department, Pox Department, Water Department, Wealth Department and Tai Sui Department, a total of twelve talismans.

Ma Zongxiang, an elder of the Han Longhu Mountain who Lei Jun had captured earlier, practiced the two major life-defining magical powers, the Dou Mu Four Saints talismans and the Plague Department talismans. The former is one of the three Dou Mu talismans, and the latter is the Plague Department talisman.

In the Han people, the various magical powers of Longhu Mountain can now be regarded as famous for many years.

"Listen, it really looks like the ancient heavenly palace." Chu Kun pondered.

He asked Lei Jun: "Brother, I heard that the Dakong Temple in the Han world has recently started to contact the big monsters more frequently?"

Lei Jun: "The relevant means of the Dakong Temple in the Tang Dynasty are related to it, which is not surprising."

As the spiritual energy of the Han world became more and more obvious, the evil atmosphere of the monsters began to become stronger and stronger.

Many big monsters began to wreak havoc.

Dakong Temple could not control those top big monsters.

But the connection between the two sides was established, and they responded to each other's actions, which was enough to make the pressure faced by the Han Dynasty rise sharply.

Lei Jun: "The twelve famous families of the Han Dynasty began to cooperate with the Han court imperial family.

Recently, more outstanding children of the family began to join the Buddhist and Taoist holy places such as Chunyang, Shushan, Bodhi, and Xuantian."

Chu Kun nodded in understanding.

In such a big environment, the original intention of the outstanding children of the family to join the sect holy place would not be to mix sand.

On the contrary, the two sides have been communicating more recently, their relationship has eased, and they often advance and retreat together in the face of common enemies.

Chu Kun himself is very familiar with this.

When he entered Taoism in Longhu Mountain of the Tang Dynasty, it can be regarded as a period when the relationship between the Suzhou Chu Clan and the Longhu Mountain Tianshi Mansion was relatively harmonious.

As for the changes in the world and attitudes afterwards, it was another scene created by the current situation and environment over time.

At the beginning, whether in Longhu Mountain of the Tang Dynasty or in the Suzhou Chu Clan, perhaps someone could have foreseen the general direction of change in the future.

But that did not affect Chu Kun's personal choices and decisions after entering Taoism in Longhu Mountain.

There is no doubt that the current situation in the Han world has also made the helmsmen of the major families feel pressure.

Lei Jun and other Tang monks stopped in Datong. In recent years, except for visiting as guests, they have never set foot in the Han world.

While the Han monks maintain basic vigilance, they are not too nervous.

But joining forces with the aggressive Dakong Temple of the demon clan is a completely different matter.

What's more, the Western Regions Buddhism is also disturbing.

Although even the Lord of the Treasure Department, Vandatuo, has not appeared again, let alone the legendary Venerable Shanzhizhi, it is still a presence that the Han Dynasty's noble families are wary of.

Although the Han Dynasty's imperial family treats the Xumi Treasure Department as usual, and the Xumi Treasure Department also has other masters under Vandatuo to help the Han Dynasty's imperial family, the noble families are still wary of it.

In this regard, the Han Dynasty's holy land sects such as Bodhi Temple and Xuantian Temple have a common language with them.

"Xumeru is strong, and Dakong Temple should also be like a thorn in the back, logically?" Chu Kun asked curiously.

Lei Jun: "The condition of Venerable Shanzhihui is not good. If not, Dakong Temple would not be so reckless.

However, there may be other motives behind such unbridled actions.

Although the purpose of Dakong Temple is tyrannical, whether in the Tang Dynasty or the Han Dynasty, they are not completely uncooperative over the years."

Chu Kun nodded slightly.

Lei Jun: "Later, when Penglai is sorted out and there is nothing else to do, I will go to the Han Dynasty to take a look."

Chu Kun was curious: "Senior brother, did he pass by with his original appearance, or did he change his identity?"

Lei Jun: "Now I'm going by my true self. It's still eye-catching. It's okay to go there for a walk, but some things submerged under the water will inevitably be hidden deeper, so I'm going to change my identity and go there."

At the same time as their brothers were talking, Jiang Yu, the head of the Chunyang Palace of the Tang Dynasty, was also meeting with Mu Chunyang, the master of the Zhenwu Temple of the Ming Dynasty.

Just like the Sanchun Palace who came with the Lone Eagle Khanate before, the people in the Chunyang Palace of the Tang Dynasty had a somewhat complicated mood when they met the Zhenwu Temple inheritance.

Mu Chunyang was calm.

He asked Zhenwu Guan to bring a branch of his descendants to the Tang Dynasty, and Jiang Yu agreed after thinking about it.

Mu Chunyang said: "There is one more thing. I would like to ask fellow Taoist Jiang to give me some advice. A new disciple of our sect has a promising talent. He is just a late learner and is still immature."

Jiang Yu: "We are all members of the Danding lineage. We are here to help each other. The scores are appropriate. In the future, I may ask Master Mu for guidance. Master, there is no need to be polite."

Mu Chunyang said: "Like fellow Daoist Jiang, he has a pure Yin immortal body."

Jiang Yu suddenly said: "Congratulations to Zhenwu Guan for having this successor."

The pure yin immortal body entering the pure yang palace sounds a bit dark humor, but the yang pole generates yin, and the pure yang palace has its own way of cultivating it, which has never left Jiang Yu buried.

However, if it is inherited from the Ming Dynasty Zhenwu Temple, it will save some effort.

Pure Yin Immortal Body cultivators cannot directly practice Pure Yang True Fire, but they can practice Zhenwu Chongshui, which is passed down from ancient times in Zhenwu Temple, without any hindrance and they complement each other.

After hearing such news, brothers Lei Jun and Chu Kun also lamented that the world is so big and there are so many talented people.

The divergence of history formed different human worlds, which to a certain extent made the human race more prosperous.

A larger population base is not certain, but it is likely to produce more relevant talents.

Because the spiritual energy of heaven and earth was low before, it was difficult for monks to practice, so some talents may be buried.

But in the environment where the spiritual energy of heaven and earth surges, it becomes more and more obvious that there are many talents.

As far as we know so far, the population of the Ming Dynasty is even more prosperous than that of the Tang Dynasty.

Although Zhenwu Temple was previously restricted by Neo-Confucianism in the Ming Dynasty, as the first holy place of Taoism, it still has a profound foundation and top talents continue to emerge.

but……

"Master Yuan and Fellow Daoist Li from the Shushan Sect of the Ming Dynasty have recently received news that the new leader of your sect has ascended the throne. I wonder if this Fellow Daoist Wei Jing is Wei..." When Lei Jun saw Mu Chunyang again, he asked about this matter.

Mu Chunyang looked calm: "Pindao arranged for some disciples to go to the Tang Dynasty. They did not leave from the mountain gate, and Junior Brother Wei and the others did not know about it."

When Lei Jun, Chu Kun, and Jiang Yu heard this, they became convinced.

Mu Chunyang followed Liu Chong in an early attempt to open the door to Guizang in the Ming Dynasty. Later, he followed Chen Yu and others on the expedition to Xumi. They tried their best and did not miss the mark along the way.

But he was obviously dissatisfied with the current Ming Dynasty's Neo-Confucian governance.

It's just that he attaches great importance to the continuation of Zhenwu Temple's Taoism, so there is no abnormality on his face.

He even acquiesced in the court's efforts to win over and even erode some of the top officials in Zhenwu Temple.

But where Wei Jing and others didn't notice, Mu Chunyang had made other preparations of his own, and had even accumulated a number of outstanding potential seedlings.

From this aspect, the Ming Dynasty did not wrong him. He did turn a blind eye to the existence of Han Qingtao and the Ming Human Realm.

Mu Chunyang did not support the Human World Dao Kingdom, but Han Qingtao and the Human World Dao Kingdom might have an impact on the Neo-Confucian governance of the Ming Dynasty.

The Taoist Weapon Refining Sect is a Taoist lineage that is relatively less suppressed and less affected by the general framework of Neo-Confucian governance because most of its magical powers are in magic weapons and magic weapons.

Of course, both Han Qingtao and the Ming Dynasty have become history.

For Mu Chunyang, there is no loss. The current environmental situation is better than previously expected.

But it was just as he said to Lei Jun before.

The current situation in the Ming Dynasty is unstable and the mountains and rivers are turbulent. It is true that the Neo-Confucianism Principle and the Rituals System have not restrained and suppressed the other spiritual traditions of the Ming Dynasty as violently as before. This is a good time to act.

But taking action at this time will inevitably benefit the big monsters from all over the Ming Dynasty, making it easier for them to wreak havoc in the Ming Dynasty.

Therefore, Mu Chunyang will not take any action.

In the world of Ming Dynasty, he is still a "dead person".

Next, in addition to continuing to secretly search for and cultivate people who are destined to become immortals, he also took the opportunity to walk around and see the world outside the Ming Dynasty.

Jiang Yu, the head of Chunyang Palace in the Tang Dynasty, made a suggestion that caused Mu Chunyang to think deeply.

In addition to the Ming Dynasty and the Tang Dynasty, it is currently confirmed that at least there are still many descendants of the Danding Sect in the Han Dynasty and the alien Khanate.

Similar to today's meeting between monks from the Danding Sect of the Ming Dynasty and the Tang Dynasty, it may be further expanded in the future.

Even practitioners of the Danding lineage are not alone.

In the current general environment, all parties in the human world can try to work together.

Mu Chunyang guessed that even if this was not the idea of ​​the Heavenly Master of the Tang Dynasty, Jiang Yu had this idea because he was influenced by his thoughts.

Mu Chunyang already knew that not only the two Shushan sects of the Tang Dynasty and the Ming Dynasty, but also the Chunyang Palace lineage of the Tang Dynasty also received the talismans and magic edicts from the Heavenly Master of the Tang Dynasty.

In order for his Zhenwu Guan lineage to gain a foothold in the Tang Dynasty, Lei Jun did not propose that they must have similar means to buy their way.

But then there is basically no doubt that he will be regarded as the head of the Tang Tao Sect.

Fortunately, according to Mu Chunyang's current understanding, the Thunder Master has quite understood the true meaning of tranquility and inaction, and rarely issues orders.

Mu Chunyang does not mind this, but it is obviously not possible to unite all the Taoist traditions in the human world in a short time.

He is also concerned about another rumor heard in the human world of the Tang Dynasty.

In the human world of the Han Dynasty, there is also the inheritance of Longhu Mountain, and it is the inheritance of the ancient talisman school, which is not very harmonious with the Longhu Mountain of the Tang Dynasty.

Since there is the inheritance of the ancient talisman school of the Nine Heavens Mahayana Gaozhen, it means that there are probably existences above the Nine Heavens behind it.

The lineage of the Tianshi Mansion of Longhu Mountain in the Tang Dynasty is now in full swing, but the Han Dynasty is unstable for them.

For the Taoist tradition that is now united around the Tianshi Mansion of the Tang Dynasty, it is also a hidden danger.

However, although Xu Yuanzhen had entered the Han world before, the Great Tang Heavenly Master seemed to be indifferent to it...

Mu Chunyang saw it, but it was not convenient for him to intervene in the internal inheritance dispute of the Fulu Sect, so he could only wait and see.

The Great Ming Mu Temple Master was like this, and the Great Tang Lei Heavenly Master had to consider some internal issues of the Taoist Danding Sect at this moment.

It did not affect the Great Ming Zhenwu Temple and the Great Tang Chunyang Palace.

It was in the world of the foreign Khanate.

Junior Sister Tang Xiaotang was temporarily unable to enter the Kongsang Gate, and she lost the clue of Li Yuanheng, which made her feel quite bad.

Fortunately, in the foreign Khanate, she found some happy things to do from other aspects.

For example, she was about to be recommended as the new head of the Great Song Chunyang Palace by the remaining Chunyang Palace descendants in that world.

Of course, to be precise, it was her vest, Elder Zheng Chen.

It is true that the Chunyang Palace of the Great Song Dynasty has had a rather bleak life in recent years.

Earlier, they helped the Great Song Dynasty resist the Golden Khanate, and suffered heavy losses.

In particular, most of the Chunyang Palace monks who were killed were people who were not very interested in the idea of ​​the Human Dao Kingdom.

In this process, the Southern Red Emperor Li Hang completed a lot of integration work.

When the Great Song Dynasty was completely destroyed, most of the remaining Chunyang Palace monks were members of the Human Dao Kingdom.

Until Li Hang's identity and the existence of the Great Song Human Dao Kingdom were exposed, the Chunyang Palace was in chaos again.

The opponents were already insignificant.

Fortunately, Elder Zheng, "Zheng Chen", descended from the sky.

With Elder Zheng's leadership, the rest could resist Li Hang and the Human Dao Kingdom.

But Elder Zheng seemed a little unreliable, and he would disappear to play in the human world at any time.

However, after enduring the initial difficult years, the remaining Chunyang Palace monks finally waited for good news.

Li Hang died, and a large number of backbones of the Great Song Dynasty Human Dao Kingdom, like those backbones of the Great Ming Dynasty Human Dao Kingdom of Zhuang Changfeng, were buried in Penglai.

Elder "Zheng Chen" also ended his game in the human world and reappeared in the world.

The Great Song Dynasty Chunyang Palace finally launched a thorough liquidation against the Great Song Dynasty Human Dao Kingdom.

Although, in the context of the current era of that human world, this is only a partial scene.

As the only nine-layered elder in the Great Song Dynasty Chunyang Palace, many people support Elder Zheng to take charge of the sect.

Tang Xiaotang rarely hesitated.

In her words, she had been the head of Longhu Mountain, but not the head of Chunyang Palace.

But she was not a real descendant of Chunyang Palace after all. It was okay to play around, but taking charge of the sect seemed... a little inappropriate?

What prompted her to make up her mind was that although there were not many people in the Great Song Dynasty Chunyang Palace at present, there was a contradiction inside again.

One group of people tended to unite with the remnants of the Great Song Dynasty to continue to fight against foreign races such as the Golden Khanate.

The other group of people tended to believe that the Golden Khan had a great chance of ascending to the Ninth Heaven, and his various governance measures were closer to the emperor of the Central Plains, and were very different from the foreign masters such as the Canglang Khan and the Bailu Khan. Now that he had carried the destiny to rule the Central Plains, it was also due to fate. People who practice Taoism should follow the will of heaven.

The two sides were fighting fiercely.

And Tang Xiaotang, or Elder Zheng, naturally had no intention of submitting to the Golden Khanate.

At this time, only Elder Zheng could stand up and suppress the situation.

The people of the Song Dynasty, or the people of the foreign Khanate, who were already turbulent and chaotic, were now even more chaotic.

The situation was the same in the Ming Dynasty.

To be fair, the officials of the Ming Dynasty worked hard, and many civil unrests in the four directions had been quelled.

The turbulent Ming Dynasty was a little more stable than before.

But the two biggest sources of unrest have not yet been quelled.

One is the chaos of the big monster.

The second is the large-scale uprising of the White Lotus Sect in Qingzhou.

To some extent, both of them are tough.

And they are two toughs that the Ming Dynasty's Neo-Confucianism has not been able to effectively restrain.

So it is particularly difficult for the Ming Dynasty to deal with them.

The good news is that although the Ming Dynasty's previous expedition to Xumi was defeated, it had successfully dealt a heavy blow to the Northwest foreign races before entering Xumi.

Therefore, at the moment when the Ming Dynasty is facing internal and external troubles, the Northwest foreign races are unable to go south again to invade the border.

On the other hand, because the Ming Dynasty is unstable, the gate of Guixu, which was previously sealed by them, has been reopened.

But it may be because the descendants of Xumi are in conflict with Guixu, and there are few top monsters in Guixu that come out of the void gate to enter the Ming Dynasty, so that the Ming Dynasty does not need to add more powerful enemies.

Without new enemies, the old adults in the court can slowly deal with the White Lotus Sect and the local monsters in the world.

Empress Zhang Wantong left the Tang Dynasty and never returned.

Although Zhang Hui was too lazy to care about state affairs and liked to travel, he still stayed in the Tang Dynasty at this time.

Meng Shaojie was in the human world of Daming, while paying attention to hiding his whereabouts, he witnessed the joys and sorrows of the world.

He studied history, and his original intention was to experience the customs of another human world, while discovering historical documents.

But Daming is currently undergoing a magnificent transformation.

Witnessing all this personally, Meng Shaojie, who has already reached the eighth level, also benefited greatly, and made him progress significantly.

In the process of getting Xiao Chunhui's help to conceal his whereabouts, Meng Shaojie also got to know the other party's acquaintances in the human world of Daming.

The elder of Daming Bodhi Temple, Master Guangdeng.

He is one of the few eight-level elders in Daming Bodhi Temple under Abbot Guangshu, and he is very powerful.

Like Zhenwu Temple and Shushan School, Daming Bodhi Temple currently only has a ninth-level master, the abbot Master Guangshu.

Elder Guangdeng has been stuck in the perfect state of the eighth level for some years.

Although he did not say anything, Xiao Chunhui and Meng Shaojie had similar judgments. The other party was reluctant to break through the natural barrier between the eighth and ninth heavens. The situation was most likely the same as that of the current head of Shushan, Yuan Qingci. It was not that he did not dare, but that he could not.

But no matter what, Abbot Guangshu had escaped a disaster in the previous expedition to the northern border Xumi.

But one wave had not settled before another wave arose. The White Lotus Sect started an uprising, and he had to rush to the Qingzhou front for both public and private reasons.

The Bodhi Temple did not have any objection to the Ming Dynasty Neo-Confucianism, but privately, Elder Guangdeng's exchanges with Xiao Chunhui were enough to explain the problem.

Although Xiao Chunhui had never met Abbot Guangshu, he was sure that it was not Master Guangdeng's personal intention to secretly communicate with him and the Tang Dynasty monks.

Master Guangdeng had already noticed some changes in Ming Dynasty Neo-Confucianism.

At present, it only involves warriors.

But Buddhism and Taoism also felt the chill.

As time went by, Zhou Mingzhe and other Neo-Confucian scholars made continuous progress in their experiments, and more and more battlefields were used for the experiments.

The news inevitably spread.

A few martial arts monks began to make a commotion.

Then, it was quickly and secretly pacified by the court.

Lei Jun sat in Penglai, and under the observation of the Jade Purity Zhoutian Mirror, he took in everything within his field of vision.

Suddenly, the light of the Jade Purity Zhoutian Mirror flashed.

The picture in Lei Jun's field of vision turned white.

But it soon returned to normal.

The Jade Purity Zhoutian Mirror continued to observe, and everything seemed normal.

But Lei Jun realized that something or some existence had temporarily blocked the observation of the Jade Purity Zhoutian Mirror.

Perhaps the other party failed to confirm the foundation and origin of the Jade Purity Zhoutian Mirror, but most of them realized that someone was observing him from the sky.

Such keen insight itself represents extraordinary.

Lei Jun raised his eyebrows slightly.

The Jade Purity Zhoutian Magic Mirror is not in the human world of the Ming Dynasty, but in Penglai, using the remains of the Heavenly Palace to cast spells.

In this case, it is undoubtedly more concealed. Even masters of the Nine Heavens Perfect Realm find it difficult to detect the mirror light separated by the void.

But now, it seems to have been discovered.

Lei Jun did not further concentrate the mirror light to illuminate it, but continued to observe a large area.

Here, it is also a battlefield.

The Ming army was active here just now to quell a civil riot.

Among the generals of the Ming army who participated in the war, many received military orders and temporarily upgraded their cultivation.

Now that the war is over, the military orders are returned, and the army returns to the camp, the cultivation realm of these martial arts practitioners will return to the original.

At first glance, there is no special situation.

If it is an existence above the Nine Heavens, is it entrusted to someone... Lei Jun guessed in his heart.

If the other party is not related to someone, but exists directly in the human world, then it has set a precedent.

Looking at the other party's cautious appearance at the moment, it is probably not the case.

That is to say, it is related to someone among the Ming army soldiers.

If it is a person chosen by the great Confucian scholars to carry their own literary talent, what kind of changes will occur?

Lei Jun sat in Penglai, smiled slightly, and did not get to the bottom of it. He moved the mirror light of the Yuqing Zhoutian Mirror away and turned to observe elsewhere.

As long as there may be corresponding changes here, rather than a stagnant pool of water and resignation, then Lei Jun is looking forward to it.

…………………

The world of the Ming Dynasty.

The Ming army withdrew and returned to the camp.

When it was time to rest on the second day, a cavalry general got a chance to be alone.

He looked normal and observed the surroundings.

There was a slight burning in his chest.

There was a tattoo there.

The tattoo pattern was like a beast head.

The general named Luo Hai had a huge beast figure in his mind.

The beast was like a tiger or leopard, with a head and tail like a dragon, with wings on its shoulders but could not be spread, and a horn on its head that leaned back.

Judging from its appearance, it looks very much like the legendary Pixiu.

But from what Luo Hai had heard in the past, Pixiu is a lucky beast.

In the past, all the rumors mentioned this beast, and they all called it a spiritual beast.

Spiritual beasts, like humans, cultivate the spiritual energy of heaven and earth to nurture themselves.

However, the Pixiu that Luo Hai touched at this moment was full of evil spirits and auras, and it turned out to be a terrifying monster.

This discovery made Luo Hai alert.

Luo Hai didn't know what level of master the other party was equivalent to in the human race, but it was obviously extraordinary.

But now, this monster happened to fall on him and matched his body shape.

To some extent, Luo Hai was a blessing in disguise.

Because of this Pixiu, he carried the literary talent of a great scholar, and although he returned it later, there was a secret connection.

From then on, he could use it to practice on a daily basis.

Although the other party is a Confucian Neo-Confucian monk, he is a warrior.

Considering the need for confidentiality, Luo Hai will not move too much.

But if one person is like this, how many more people will come?

There are many great scholars serving and supporting him... The prospects are very good, but the consequences are also worrying.

Of course, the biggest worry is the Pixiu in front of him who cultivates evil aura.

Pixiu didn't feel violent at this moment, but his eyes were cold and calm.

Luo Hai: "...Senior, what was wrong with you yesterday?"

The Pixiu man spoke in a calm tone: "Yesterday, I made a mistake. I acted out of fear, which may have exposed my hidden abilities."

The other party seemed peaceful, but Luo Hai felt vaguely palpitated, as if he was standing in front of an active volcano that was about to erupt.

But now he can only cheer up and communicate with the other party.

Being able to communicate is ultimately a good thing.

It's just such an abnormal thing that it's hard to feel at ease.

Luo Hai: "Has anyone noticed you?"

Pixiu: "I'm not from your side of the human court."

Luo Hai was indeed relieved after hearing this.

"You can just continue business as usual." Pixiu ordered.

Luo Hai agreed and was not in a relaxed mood.

The other party didn't give him specific instructions, nor did he get anything from him.

It seems that both sides are content only with the continuation of the status quo.

However, the more this happened, the more uneasy Luo Hai felt.

He doesn't know where the other person is coming from, what he wants to do, or his own fate.

Looking at the military camp in the distance, Luo Hai shook his head slightly.

After receiving a military commission, the future was also uncertain.

The world is like a furnace, and some people stand outside the furnace adding firewood.

Some people can only make firewood.

Life is like this, are you willing to do it?

………………

"Senior brother, Master Guangdeng has the permission of Abbot Guangshu to contact the monks of the Tang Dynasty on behalf of the Bodhi Temple of the Ming Dynasty. Do you need to inform Abbot Ruyuan of the Bodhi Temple in the Tang Dynasty?"

In Penglai, Chu Kun asked casually.

Lei Jun: "No need for the time being, layman Xiao Chunhui must still be observing."

Chu Kun: "What about Saha?"

Lei Jun: "For the Buddhist monks in the Middle Kingdom of the Ming Dynasty, they only hear the name of Saha, but they are not allowed to enter. However, the void portal from the southern border of the Ming Dynasty to the human world of the Five Dynasties and Ten Kingdoms is still there, and they are not completely helpless. Of course, the Ming court will probably keep an eye on it.”

Penglai suddenly changed, and Ming Dynasty hit its second wall after Xumi, and unexpectedly faced the Saha Buddhist venerable who incarnated as "Yan Keji".

As a result, after a great battle, "Yan Keji" could no longer enter Penglai and returned to Saha.

The Ming Dynasty once again lost troops and generals.

What's even more disadvantageous is that they verified one thing.

Saha is occupied by Buddhist masters, and there are also Buddhist sages who have cultivated golden bodies.

The relationship between Saha and Sumeru may not be harmonious.

At this time, a Buddhist venerable appeared in Saha, facing the venerable Sumeru Shanzhuizhi from a distance, which is not necessarily a bad thing.

But for the Ming Dynasty, it was another story.

Not to mention that they had just had a conflict with each other, would the mere news of spreading back to the world of Ming Dynasty make Bodhi Temple and other Buddhists become wilder?

Although efforts were made to block the news, as time passed, the news still leaked out.

Fortunately, Abbot Guangshu is currently fighting with the White Lotus Sect in Qingzhou.

But the elders in the court naturally cannot rest assured.

It's just that no matter how they think about it, now that the Ming Dynasty's strength has seriously declined and internal and external troubles are brewing, they can only take the lead first.

Daming Bodhi Temple also keeps a low profile.

"However, senior brother, the Neo-Confucian monks of the Ming Dynasty acted like this, and now they are looking like flowers, but aren't they a little..."

Chu Kun asked curiously: "According to their current implementation of the reform of the regular ritual system, the ultimate goal is to make one family dominate, not only martial arts, but preferably not even Buddhist, Taoist, or witchcraft monks."

If necessary, we will temporarily borrow methods to improve. But now the spiritual energy of heaven and earth is surging, the nine heavens and ten earths are returning, and all parties are in turmoil. This is a period of great changes in the era as a whole.

It would be fine to say that the Ming Dynasty was stuck in its ways, but existences above the Nine Heavens had already reappeared in Guixu, Xumi, and Penglai.

Putting aside the Great Demon of Guixu, Buddhism already has at least two sages. How can the Chief Minister of the Ming Dynasty continue his so-called innovation? "

Suppressing other orthodox traditions and leaving Buddhism alone will undoubtedly fail to achieve Zhou Mingzhe's ideal of a prosperous age, and will lead more people to turn to Buddhism.

Lei Jun: "I don't know what his specific plans are, but I can guess that in the long run, he may consider replacing the inheritance of the ancient Talisman Sect."

Chu Kun: "Heavenly Palace?"

Lei Jun: "To say that Zhou Mingzhe and others have any intention to rebel against the Ming Dynasty is probably not true. However, as the days change, the country changes, and a new dynasty changes, as long as the Neo-Confucian principles can continue to be maintained, their minimum demands will be satisfied.

It would be even better if we could replace the inheritance of the ancient Talisman Sect and make the heaven and the world one and the same. At that time, the gods and Buddhas should also stay away.

At present, the beings above the ninth heaven, such as the Venerable Good Wisdom, are temporarily absent from the mortal world due to internal or external reasons, giving them a chance to fight for it.

There must be some achievements. With a stable framework, we can attract interested buyers in the future?

Or maybe Zhou Mingzhe has had contact with the so-called old members of Tiangong. "

Chu Kun glanced at Lei Jun's Yuqing Zhoutian Dharma Mirror: "Could it be the powerful existence that you had insight into earlier, senior brother?"

Lei Jun: "I can't be sure at the moment, but my intuition doesn't seem like it. It's more likely to be the next variable in the world of Ming Dynasty."

He waved, and the Yuqing Zhoutian Dharma Mirror was put back into his cuffs, and then he said to Chu Kun: "On the Ming side, just wait and see what happens. Penglai is now stable, and I will go to the Han Dynasty to have a look. Want to come together?"

Chu Kun replied: "I will stay in Penglai for a while. Since you, senior brother, will not pass by your true colors, I will stay in Penglai to cover you up."

Lei Jun: "Okay."

He took out the Haoran Xuangui that he had refined earlier.

The surging literary aura flowed out from it, turning Lei Jun's Taoist magic power into Confucian literary talent in an instant.

Haoran Xuangui was placed on his waist, and Lei Jun had another big bow in his hand.

There was a light shining on the big bow.

The beginning is like the dawn.

Soon the light became brighter, as if the sun was rising in the east.

Later, the sun became more and more dazzling, like the sun hanging in the sky at noon.

In this blazing bright sun, a figure walked out.

When Chu Kun looked at him, he saw a middle-aged scribe who looked about forty years old. His face was like a crown jewel and his eyes were like bright stars. As his eyes moved, he showed his charm.

He is about two inches shorter than Lei Jun himself, but he is still tall and tall.

The big bow disappeared at this moment.

"Senior brother, is this senior Wang Xu from Dongyang Mountain?" Chu Kun asked.

"Wang Xu" who was transformed into Lei Jun in front of him nodded:

"Although he is a descendant of the Langya Wang family in the Han Dynasty, according to Wang's early teachings, Dongyangshan people were not from a good background, but they were talented and achieved the ninth level of Confucianism to balance the world.

It was precisely because of his existence that the Langya Wang family's status was established alongside several other emerging aristocratic families. Eventually, together with the original four surnames and six looks of the Han Dynasty, they were collectively known as the Twelve Famous Families. "

As Lei Jun's cultivation level increased day by day, it was much easier for him to figure out the traces left by Dongyang Villa and the Rising Sun Bow than before, and he could get more information.

Coupled with the information collected from the Han people in the past few years, he has roughly pieced together the life of the Dongyang Mountain people.

"However, both because of early experiences and personal interests, Dongyang Mountain people are quite alienated from the Langya Wang family. Not only do they not live in Langya's ancestral land, they rarely even participate in ancestor worship. On weekdays, they prefer to travel around the mountains and rivers, make friends and drink wine. Poetry was a joy, and when he finally died, he had no intention of returning to Langya, but buried himself in another courtyard." Lei Jun said.

Chu Kun thought for a while: "It is somewhat similar to the previous Crown Prince of our Tang Dynasty."

Lei Jun looked a little more solemn: "There is one thing that makes me a little concerned. This layman Wang died young rather than died at an old age, but he left some thoughts and thoughts behind. It is not clear why he died. Died for whatever reason.

In the Han world, his whereabouts had always been a mystery. No one, including members of the Langya Wang family, knew that layman Wang was actually dead.

I don’t want to disturb his tomb. Although I have some doubts, I will slowly verify it through other channels later. "

Chu Kun: "There may be a lot of risks involved, senior brother, please be careful."

Lei Jun nodded: "Principal Wang returned to the other courtyard, arranged everything, and even stayed for a few days before passing away. Although there was something hidden, it was not embarrassing. It should be difficult for his original enemies to confirm his life and death."

Chu Kun: "It's a big deal to make this Senior Wang die. The news came back from the Han Dynasty. The people of Dongyang Mountain used to be known as the literary masters of the world. According to rumors, he, Pan Hailin, who is now a Taoist, and us The future Maitreya in Datang will be in a similar situation..."

Lei Jun: "Yes, layman Wang has a left-right and right-hand body, which is equivalent to my Taoist's Hunyuan Immortal Body. Although he himself has never become famous, he is probably equivalent to my Taoist's quiet level of understanding and Confucian's beautiful mind." ability.”

Pan Hailin possesses the roots of the Hunyuan Immortal Body, and can theoretically practice multiple Taoist traditions at the same time.

But the specific height it can reach depends on other personal talents, talents and opportunities.

According to the current relevant news, Pan Hailin is concentrating on practicing the Fulu Sect's inherited Taoism and has not dabbled in other methods. Therefore, it is not yet known whether he can unleash the full potential of the Hunyuan Immortal Body.

Of course, as the root of the Immortal Body, the Hunyuan Immortal Body is inherently convenient for cultivation, and ultimately it has created the youngest Nine Heavens master among the new generation of monks in the Han cultivation world, with the exception of Prince Xiang Jing of the Han Dynasty.

And if it is possible for Pan Hailin to break the boundaries of body and law and cultivate multiple dharma traditions, then the future Maitreya of the Tang Dynasty has actually fulfilled the relevant potential.

However, before him, there was someone else in the Han world who had achieved it earlier.

Dongyangshan native, Wang Xu.

Rumor has it that when he was young, he wanted to learn literary etiquette but was unable to do so. In the end, he started from the lineage of Confucian gods and made great achievements.

Later, I studied Confucian classics again, and finally both achieved peace in the world and became famous all over the world.

After that, he enjoyed the leisurely life of the world and exchanged poems with friends.

In the end, even Confucian chanting and chanting practices achieved great success.

He was also a master of Confucian magic, Confucian classics, and chanting, and he had achieved the level of balancing the world on the nine levels, so he had the reputation of being a literary scholar in the world.

He was like the sun soaring in the sky, with such a strong presence that even the Emperor of Han could not ignore him. He was also like a shooting star, shining quickly and disappearing quickly, leaving an endless legend among the Han people.

"However, senior brother, you are going to the Han Dynasty as a layman king. How are you going to deal with the Langya Wang family?"

Chu Kun asked hesitantly: "Although there are rumors in the Han Dynasty that Mr. Wang returned to Langya after his studies, which made the Wang family of Langya very embarrassed, and they rarely dealt with the children of the Wang family.

But the Wang family of Langya finally rose completely because of his existence. He seemed to have acquiesced to his name, and the two sides did not completely tear each other apart. So in recent years, I heard that the Wang family of Langya has been working hard to find the Dongyang Branch Courtyard, and it is obviously also hopeful."

Lei Jun: "Since you have inherited the name of Mr. Wang, I will give some instructions. As for the Wang family, there is no rush. Let's see later. When dealing with people, I mainly look at what they do and how they do it."

He put on his Taiqing Bajing Baosu.

Under the influence of Haoran Xuangui, even the aura of this Taoist magic weapon has become elegant and elegant at this moment, as if it is a Confucian treasure.

And the Taiqing Bajing Baosu itself can still play its due role.

Chu Kun watched the figure of "Wang Xu" transformed by Lei Jun gradually disappear.

"Wang Xu" seemed to be one with the world and nature, and naturally went to the Han world quietly through the Tang world and Datong without being noticed by others.