Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 423 Chapter 422. Bamboo sticks and mango shoes can beat horses easily, and one can survive the misty rain all his life (two chapters in one)

"Sixth brother, your knowledge has always been the best."

Wang Jian calmed down and said, "Qilang is the number one of their generation. I wonder if you can let him be around you and ask for advice?"

"Wang Xu" looked at Wang Jiujiu: "Qi Lang just said that he wanted to visit the Tang Dynasty and other places?"

Wang soon said: "My nephew does have this intention."

"Wang Xu" nodded: "Reading thousands of books and traveling thousands of miles. Compared with studying with me, if you want to improve your current cultivation level, it would be better to travel more."

Wang soon said: "Yes, Uncle Six."

Wang Jian breathed a sigh of relief when he heard the tone of "Wang Xu".

Although Wang soon failed to study with him, "Wang Xu" obviously admired him.

"Wang Xu" glanced at this moment and looked towards the distant shore.

There, another group of people came flying from the north.

The leader was a capable middle-aged official, Ouyang Jingyuan, who had been to Datong like Fang Junmei.

He bowed to "Wang Xu" from a distance on the shore: "Ouyang Jingyuan, by order of His Highness the Crown Prince, greets Mr. Dongyang on his behalf."

"Wang Xu" did not stop the ship: "Your Highness is interested."

Ouyang Jingyuan's eyes swept over Wang Jian and Wang Jiujiu, and then rested on Fang Junmei for a moment.

Fang Junmei looked normal and saluted Ouyang Jingyuan.

Ouyang Jingyuan did not board the boat. He flew up and briefly hung above the river, then followed the boat down the river:

"His Royal Highness was overjoyed when he heard that Mr. Wang had come out of the mountain. He wanted to pay him a visit. However, due to state affairs, he was unable to make the trip. Therefore, he specially invited Mr. Wang to go to Chang'an for a meeting. Mr. Wan Wang took the time to accompany him."

"Wang Xu" stood with his hands behind his hands: "Later."

He actually wanted to find Pan Hailin from Longhu Mountain in the Han Dynasty first.

But the opponent was quite slippery. As soon as he appeared and helped the Han Dynasty fend off powerful enemies, he disappeared again.

This made Lei Jun more interested in finding the other party.

But there was no clue at the moment, so he didn't worry too much and went to other places first.

"I'll go to Su Yang and his party first." He said calmly.

Ouyang Jingyuan was shocked when he heard this.

Wang Jian, Wang Jijiu and Fang Junmei on the boat also looked the same.

Monk Juexiang, the abbot of Dakong Temple, is currently there.

…………

Sumeru.

Previously, due to the attack by masters from the Ming Dynasty, the Buddhist wonderful land was no longer pure.

Now, after a period of recuperation, Xumi has finally returned to its former peaceful, quiet, pure and comfortable scene.

Even Mount Sumeru, which collapsed at the beginning, has been re-erected, flashing with a faint golden light, like a pillar of Sumeru.

But if you look closely, you can see that Mount Sumeru is very different from the previous one.

Although he still possesses the profound wisdom, perfect enlightenment, and the mystery of indestructibility, his foundation is not as deep as before.

On the top of Mount Xumi, there was only one monk sitting cross-legged. The surface of his body suddenly showed a light golden color, like a Buddha statue made of gold.

The monk closed his eyes and chanted sutras silently.

At the foot of Mount Sumeru, the young-looking leader of the Buddhist tribe of Sumeru Vajra Realm, Bhimāsa, came and saluted the golden-bodied monk on the mountain peak: "Honorable Sir."

On the top of Mount Sumeru, the Good Wisdom Venerable opened his eyes: "Is there any news from Zongjia and the others?"

Bhimāsa, the leader of the Buddhist Department, replied: "Relying on the power of the Venerable, Brother Vāndāta and Brother Jātila have hope to bring Brother Zongjia back to the ruins, but it will take some time."

The Good and Wisdom Venerable said: "Just come out."

He turned to ask: "In the human world of the two Jin Dynasties, has the surge of spiritual energy from heaven and earth not yet begun?"

Bhimashe lowered his head: "Yes, that place is a bit close to the great tribulation of heaven and earth."

The good and wise venerable did not mean to be disappointed, and his face and tone were always calm: "It's okay, don't be impatient."

Bhimsa: "Yes, venerable sir."

During this period of time, he had heard bits and pieces of news about Penglai from different channels.

Before, I never expected that Saha would have a foot in the game.

Although Penglai has changed, Saha remains stable.

Among the five divisions of the Sumeru Vajra Realm, his Buddhist division was run in the human world of the two Jin Dynasties.

Although the aura of heaven and earth there is still low, it provides a large human base for Xumi Buddhism.

Among the five divisions of the Sumeru Vajra Realm, the Buddha Department is also the one with the deepest foundation and the greatest progress in its management of the human world.

The Northern Jin Dynasty among the two Jin Dynasties has established the Sumeru Buddha Department as the state religion, and Bhimashe himself is the national teacher of the Northern Jin Dynasty.

Not only the Taoist sect and the witchcraft sect could not become popular there, but even the famous Confucian sects could not suppress the flourishing of Buddhism.

From a certain perspective, the biggest rival of the Sumeru Buddha Tribe in the human world was actually the Southern Jin Dynasty, which was across the river from the Northern Jin Dynasty.

Over there, Buddhism is also flourishing.

However, he is a descendant of the Buddhist sect in China who relies on Saha.

"The Han people should ignore it for the time being and wait and see what happens."

The good and wise venerable said: "When Vandatu comes back, just leave it to him to deal with it, and there is no need to make any big moves."

Bhimosa promised.

Breaking through in advance will eventually have a negative impact on the Good Wisdom Venerable, and it will take time to digest.

At present, it is enough to stabilize Xumi.

Wang Xu, a native of Dongyang Mountain, reappears, which may bring various changes to the Han people.

How things will develop in the end, the pros and cons are hard to predict for Xumi, so it is better to remain unchanged in response to all changes.

"Venerable Sir..." Bhimashe said softly: "Where is the Tang Dynasty human world?"

Although he suffered a great loss due to the Tang Dynasty, there was no resentment in Bhimashe's tone. He mentioned it at this moment for other reasons.

The good and wise venerable nodded slowly: "The people of the Tang Dynasty need to pay more attention to the Tang Emperor Zhang Wantong, who has another mystery."

Bhimosa: "Yes, disciple, I obey."

…………

Time and space are elusive, and they are nowhere to be found.

There seems to be an independent cave world in the void, in which there are endless wonders and fresh air, just like a fairyland.

In the center of the cave, there is a towering mountain peak, but it seems a bit awkward when you are in it.

It seemed as if it had moved out of thin air from somewhere else.

On the top of the mountain, there is a shimmering light, and the light penetrates deep into the void of the cave sky, as if it is integrated with the cave sky.

On the other hand, there are a large number of courtyard Taoist temples built on the mountainside.

On the plaque at the main entrance, there are the words "Tianshifu" written in it.

It comes from the Tianshi Mansion in Longhu Mountain in the Han world.

The entire mountain gate has been moved into this Fang Taiqingdu cave.

Different from the Shangqing Leifu Cave in the Longhu Mountain of the Tang Dynasty, in this Taiqingduren Cave, there are no towering Biyou Fairy Mountains or nine heavenly divine thunders filling the air, but it looks peaceful and contented.

It is rich in spiritual energy and rich in products, and can accommodate many monks to live and practice in it.

But generally speaking, without human supply, the development of the Longhu Mountain inheritance of the Han Dynasty here is good in the short term, but will eventually be limited in the long run.

They are waiting.

Hopefully, the day when things will change is not far away.

In the Longhu Sect altar in the mountain, Ji Daocheng, the Heavenly Master of Longhu Mountain in Han Dynasty, was praying to heaven.

The spiritual light above the ancestral altar soared into the sky, rushing into the blue sky above the Taiqing Duren Cave, as if penetrating the cave sky and pointing to the depths of the void.

In the ancestral altar, around Ji Daocheng, eleven light groups were floating, and radiance continued to flow out of them.

After a while, there seemed to be a flash of light in the void above.

Then there was a large amount of light flow, covering Ji Daocheng.

Ji Daocheng's figure seemed to have temporarily disappeared from the Longhu Sect altar.

In his perception, he seemed to be soaring upwards with the spiritual light from the sect altar, and entered the deep sky.

Under the radiance, another fairy mountain and another Taoist palace seemed to appear in Ji Daocheng's field of vision.

In the Taoist palace, a Taoist who looked like a middle-aged man was lying on his side in front of the alchemy furnace.

"Disciple meets the Patriarch." Ji Daocheng saluted respectfully.

This middle-aged man is the ancestor of Zhongxing in the Longhu Mountain of the Han Dynasty, the ancestor of Zhou Tian who has become an immortal.

Since Ji Daocheng began to practice Taoism, except when he took over the position of Heavenly Master, this is the second time he has been personally summoned by the Patriarch.

"Do you already know about human affairs?" Ancestor Zhou Tian spoke, like a yellow bell echoing inside and outside the Taoist Palace.

Ji Daocheng replied respectfully: "Thanks to the ancestor's careful arrangements, the disciples and others know the affairs of the world.

There is an inexplicable extra stone on Kong Sang's chessboard, and their arrangement may be disrupted. "

Ancestor Zhou Tian: "Kong Sang can handle this matter on his own. In comparison, internal disputes between Kong Sang Tianjing and Didu are more likely to cause bad things."

Ji Daocheng: "What do you need the disciples and others to do?"

Patriarch Zhou Tian: "There is no need to participate for the time being, just wait and practice quietly."

"Yes, Patriarch."

After Ji Daocheng responded, he said softly: "It's a pity that the disciples and others cannot continue to investigate relevant personnel in Shushan due to the closure of the mountain."

A piece of Kunlun's Three Pure Heavens is missing. It has been more than 20 years since its whereabouts.

As far as Ji Daocheng knew, he was the founder of Dongxuan Dengxian of the Shushan sect.

My ancestors attached great importance to this matter, but it was a pity that they, the Han Dynasty Longhu Mountain, had no clue about it.

Now that I think about it, maybe the clue lies in other worlds.

Unfortunately, due to other plans of the Tang Tianshi Mansion and his ancestors, Longhu Mountain of the Great Han Dynasty was temporarily closed, and the previous matter was left unsolved.

However, the current catastrophes in the human world are diverging. When the powerful immortals enter the human world, they will inevitably lose and dissipate their immortal spiritual essence to the human world and feed nature back. Even if they are in the human cave of Taiqing, they will not be able to survive forever.

Only in a world like Nine Heavens and Ten Earths can we maintain balance.

If the foundation has been damaged in previous catastrophes, even if you are in the Nine Heavens and Ten Earths, you still need to rest in silence.

If you want to force your way into the human world, it may be enough for a while, but as time goes by, it may cause irreversible losses in a very short period of time.

According to the ancestor's estimation, only after the human world reunites, the people in the fairyland can live in the human world forever.

This is the reason why the good and wise venerable people do not leave Sumeru.

However, there are always eventualities in the world. People in the fairyland have their own magical powers and think of their own solutions.

The Kongsang Witch King was planning to come to the world early, but he was blocked and fell into deep sleep, and now he is preparing to make a comeback.

The ancestors of the Han Dynasty Longhu Mountain are also making preparations.

After receiving a few more instructions from Patriarch Zhou Tian, ​​Ji Daocheng respectfully resigned.

When his mind regained its clarity, he had returned to the Longhu Sect altar.

Ji Daocheng bowed respectfully again.

The glory of the Longhu Sect Altar gradually disappeared.

Ji Daocheng came out of the ancestral altar.

Elder Longhushan of the Han Dynasty Fu Zhou came forward and said: "Master."

Ji Daocheng returned the gift: "Uncle Fu."

Fu Yuzhou: "Do you want to contact Hailin?"

Ji Daocheng: "We can't wait for now, lest clues about the whereabouts of Tai Qing Du Ren Cao Tian be leaked. I believe Hai Lin will take care of things in the world. We are currently following the instructions of our ancestors and focusing on our own cultivation."

"Will the master build the bridge to the mysteries?" Fu Yuzhou asked softly.

Ji Daocheng: "It's still not certain when it will be completed."

…………

Empty mulberry.

Together with the Earth Sea, Huangquan, Gui Xu, Luo Yuan and other worlds, it is called the Ten Lands.

But this time, the environment in this world is not as bad as Earth Sea and Luo Yuan, but more like the human world.

Among the mountains and rivers, a man in rather retro clothes was walking among them, as if aimlessly.

But the rhythm of his steps seems to be secretly echoing the black smoke rising from time to time in the distant mountains.

After a while, the man stopped.

Another young man with an immature face came up to him and said, "Senior Brother Peng."

Kongsang Great Witch Peng Youshan asked: "Is there any latest news?"

Ou Hongcheng, who looked like a young man and was also a great shaman of Kongsang, replied: "The latest news is that Wang Xu shot and wounded the Turtle King of Flame Island on the north bank of Poyang Daze in the Han world."

Peng Youshan, who was dressed in retro style, stared into the distance without saying a word.

Ou Hongcheng: "The latest news is that he seems to be continuing down the river. If he goes to Jiangdong, the people from Dakong Temple are right there."

Peng Youshan was still deep in thought and did not speak.

Ou Hongcheng: "Senior Brother Peng?"

Peng Youshan: "Are you sure it's really Wang Xu?"

Ou Hongcheng: "Being able to combine the three streams of Confucian practice, namely, shooting, chanting, and classics, at the same time, he is so powerful that other Confucian monks should not be able to imitate him."

Peng Youshan pondered: "My king personally gave him the Witch King's surrender and cursed him to death. It's hard to imagine that he is still alive."

Ou Hongcheng was silent after hearing this.

In the past, the Witch King tried for the first time to use his body to seduce the gods in the human world, so as to avoid the dissipation of his own magical power after entering the human world. Unfortunately, he was interrupted.

Now that I have been preparing for it for a long time, I finally have another chance, so be sure to seize it.

But Wang Xu, who had interfered with the Witch King in the past, actually appeared again.

"Could it be that Xumi or somewhere else was secretly causing interference?" Ou Hongcheng asked.

Peng Youshan: "Xumi has too much time to take care of himself, so he probably won't interfere easily in our affairs."

Ou Hongcheng: "It's a pity that we discovered the human world occupied by the alien Golden Khanate too late. We don't have time to lay the groundwork, otherwise it will be delayed for many years."

Peng Youshan nodded gently: "Yes, the time waits for no one."

During the Tang Dynasty's conquest of Datong, their Kongsang side was not fully prepared, and they would not make the expected arrangements until the war in Datong was over for some time. Otherwise, you can use the countless bloodshed and souls in Datong to complete the ritual.

It's a pity that if you miss it, you will miss it. It's useless to lament.

"Now, I can only concentrate on the world of Han people." Peng Youshan said.

Ou Hongcheng: "Yes."

The people of the Tang Dynasty, especially the Taoist Fulu Sect of the Tang Dynasty, are not completely useless now. They can be used to contain Longhu Mountain of the Han Dynasty.

"The people of the Tang Dynasty will still pay close attention to what is going on."

Peng Youshan explained: "Here in the Han world, that Wang Xu, confirm his authenticity and don't let him have another chance to ruin my king's good deeds."

Ou Hongcheng: "I went to the human world, and Monk Juexiang is not a weakling. Even if Wang Xu still has the ability to kill the Flame Island Turtle King, I don't believe that the original Witch King Jiang can be completely exorcised by him.

If there is a chance, I will cooperate with Monk Juexiang to kill him and completely get rid of this scourge. However, in this way, our Kong Sang may be slightly exposed. "

Peng Youshan: "It doesn't matter. If necessary, the arrangement of the human world can be reversed, but a few key points cannot be destroyed and must be kept safe."

Ou Hongcheng: "Yes, I understand."

He bowed solemnly to the mountains with rising black smoke in the distance, then said goodbye to Peng Youshan, and then left Kongsang.

…………

Lei Jun took a boat and went down the river, looking around with the Jade Qing Zhoutian Dharma Mirror.

His face was as calm as anything, and the scenery around Su Yang gradually began to come into view.

The top masters of Dakong Temple and many great demons are surrounding the ancestral land of the Li family in Suzhou, the Han Dynasty, and are launching an attack.

The Li family of the Han Dynasty lacked the great Confucians who were in the realm of the Nine Heavens and were not able to compete with the abbot of Dakong Temple, Monk Juexiang.

Although the demon monk has not yet reached the perfect state of the Nine Heavens, his strength is already extremely powerful.

Even Ye Zhao, the leader of the Ye Clan in Qingzhou, who was assisting the Li family in Suzhou, was a great scholar in the world of Nine Levels. Due to some small differences in realm, it was difficult for him to stand out at the moment.

He was forced to retreat to the ancestral homeland of the Li family in Suzhou.

In the current situation, the Suzhou Li family had no choice but to look forward and backward. They had to unite and cooperate with Ye Zhao and other Han monks and open up their ancestral land to them as a basis.

Even so, Ye Zhao was never the real host of the Li family's ancestral land in Suzhou, and it was difficult for the two sides to cooperate smoothly.

Opposite the monk Jue Xiang, there are other masters from Dakong Temple and some great demons.

Ye Zhao and others could only barely maintain the ancestral homeland of the Li family in Suzhou.

They sit in one place, so the perimeter cannot be strong.

As a result, some wandering Dakong Temple monks and monsters wreaked havoc, making the land south of the Yangtze River miserable.

Reinforcements from the Han court arrived one after another, but Monk Jue Xiang took the initiative and advanced and retreated outside Suzhou as he pleased, leaving the Han army exhausted to deal with it.

Jiangnan is in a hurry and has asked Chang'an for help again.

It is said that Xiang Jing, the prince of the Han Dynasty, intends to go south in person.

But the foreign masters and the great demon soldiers from the north came to the border and delayed the progress of the Han prince.

Lei Jun took a boat to the lower reaches of the river.

The Yuqing Zhoutian Dharma Mirror presents the scene of the ancestral land of the Li family in Suzhou.

Compared with the ancestral land of the Tang Dynasty, where famous families had been operating for many years, the Li family's rise was relatively short, but the ancestral land has already achieved great success. It is more like a city than a manor.

It’s just that the city is now in dilapidated condition.

A crocodile-like Nine-layer Sky Turtle Dragon Demon, cooperating with many masters of Dakong Temple and other demon clans, is attacking the city.

The masters of the Li and Ye clans in the city were fighting, but they did not dare to devote all their energy.

The person they were most wary of was the monk in black standing far away, who seemed to be smiling but actually had cold eyes.

Jue Xiang, the abbot of Dakong Temple in the Han Dynasty, is the number one master of evil in the Han Dynasty at the fourth level of the Nine Heavens.

With just a few moves, the Li family's ancestral land could suffer heavy losses.

Dakong Temple worships the lineage of the great annihilation Tathagata. The realm of the Nine Heavens is not collectively called the Dharmakaya like other Buddhist heritages, but is called the great annihilation.

The ninth layer of heaven destroys all things in Kunyuan.

The second level of the Nine Heavens, destroying the mind and soul.

On the third level of the Nine Heavens, all dharmas are destroyed without form.

The fourth level of the Nine Heavens destroys the Xuankong world.

On the fifth level of the Nine Heavens, destruction observes all phenomena. At this state of perfection, the five great destructions are complete. It is said to be the smashing of truth, attack and defense are integrated, and the destructive power reaches its peak.

Among all the traditions in the world, Dakong Temple has always been one of the most adept at frontal offensive and defensive operations.

Although Monk Juexiang has not yet achieved the ability to crush Zhen Ru, he is already at the fourth level of the Nine Heavens and uses the unique skill of Da Kong Temple to destroy the Six Paths, which is already very powerful.

The destruction of all things in Kunyuan cooperated with the way of the world, and destroyed large areas of the sacrificial vessels and ritual vessels used by Confucian monks to arrange sacrifices.

Destroying all laws invisibly and cooperating with Shura Dao, it seems to have the ability to destroy all laws, suppressing the opponent in both offense and defense.

The Mie Xuan Kong World cooperates with the Hell Dao to shatter the Mie Xuan Kong one after another. It has torn apart the Suzhou ancestral land of the Li family twice. If it were not for the help of Ye Zhao and other Han monks, this place would have been unable to be defended.

A piece of news from the outside world caused Dakong Temple's offensive to slow down a bit, and everyone in Li and Ye could breathe a sigh of relief.

The Dongyang Mountain people reappeared in the world and traveled down the river.

Although the abbot of Dakong Temple, Monk Juexiang, did not withdraw from the siege of Suzhou after hearing the news, he secretly paid attention to it.

The task of continuing to put pressure on Suzhou was left to his fellow disciples and the great demon, while Monk Juexiang himself was holding the line and being vigilant about the surroundings.

However, the opponent came in an aboveboard manner, so there was no need for him to be wary.

Scattered in the periphery, the disciples and monsters of Dakong Temple located in the upper reaches of the river, news came back one after another.

But there was no news one after another.

Monk Juexiang looked into the distance and suddenly saw a small boat coming along the water on the horizon.

A middle-aged scribe wearing a raincoat and holding a green bamboo staff stood at the head of the boat.

With it as the center, it seems that a huge picture of mountains and rivers unfolds and sweeps across all directions.

Wherever it passed, all the disciples of Dakong Temple and the demon clan were involved.

The dense sword aura came out, not sharp, but rather charming and unrestrained.

"People from Dongyang Mountain have admired his name for a long time."

The monk in black, who looked kind-faced and always smiled, put his palms together and saluted the visitor: "I just wonder how the donor is doing now?"

As he put his hands together, billowing black air spread out like thick ink. Wherever the black air went, the mountains, rivers, vegetation, and trees were shattered and destroyed.

A jet-black Buddha with four heads and eight arms appeared from the vast black air, sitting cross-legged on a black lotus.

The eight palms of this jet-black Buddha are also clasped together.

Suddenly a dark **** spread across the river.

The six realms of emptiness are destroyed, the realm of hell.

Hell, which is like a forbidden place on earth, is combined with the overbearing power of Monk Juexiang to destroy the Xuankong world. It is specially used to deal with the Confucian Confucian Kingdom of Confucianism, the talismans, the high truth of the Mahayana Taoism, and the gods and gods of the Shenwu Dasha. .

The "family, country, and world" that Lei Jun transformed into "Wang Xu" was suddenly blocked, and the boundaries of the void seemed to be constantly breaking, unable to continue to expand or close.

Instead, the power of destruction has the momentum to further expand towards the edge of the void.

The dark **** expanded accordingly.

The lone boat carrying the scribes seemed to be sailing into hell.

However, "Wang Xu" had a leisurely attitude. He tapped his bamboo stick lightly, rose into the sky, and chanted in a long and graceful voice:

"The clouds are full of five colors, and the clouds are covered with nine lights."

Accompanied by the long chant, the sky was indeed dazzling.

During the turbulent clouds, the vast sun seemed to fall from the sky, appearing above the dark hell, illuminating it.

It seems like endless light and heat are flowing within it, and the surrounding air is distorted from a distance.

Monk Juexiang, who transformed into a giant black Buddha with four heads and eight arms, did not retreat.

A black vortex appeared above the pitch-black Buddha, and in the vortex appeared the equally pitch-black huge Shura form, which merged with the invisible and overbearing artistic conception of the Absolute Form Monk to destroy all dharma, facing tit-for-tat towards the glorious sun that had reached overhead.

Gold and black collided at this moment.

Sunlight and black energy annihilate each other, neither giving in to the other.

The power of Shura Dao to destroy all methods, integrate offense and defense, and defeat the enemy was fully demonstrated at this moment, even the falling sun was held up.

But after truly coming into contact with this glorious day, Monk Juexiang's heart sank.

He vaguely felt that the power of this great sun was constantly flowing, and at the same time it was surging and majestic, it seemed to be endless.

Even if it's not really endless, it's at least more lasting than his Asura Path.

The other side of his powerful frontal attack and defense with the magical power of Dakong Temple is that his own mana consumption is extremely intense and he cannot fight for a long time.

Wrestling with the opponent in front of him caused his mana to be consumed quickly.

"Wang Xu" seemed to be fine, holding a green bamboo staff and walking towards his opponent unhurriedly.

The black giant Buddha transformed into the incarnation of Monk Juexiang shouted loudly from all four sides at the same time.

The magical power of the Hungry Ghost Path in the Six Paths of Empty Destruction is combined with the power and artistic conception of the Mind and Soul Destruction.

Invisible to the naked eye.

But "Wang Xu" could see many invisible hungry ghosts attacking directly towards his soul.

What the other party used was a magical power that specifically targeted the divine soul.

When the two sides meet, whether "Wang Xu"'s soul can bear it or not is unknown, and his true identity is likely to be exposed.

But it's a pity that Monk Juexiang didn't have this opportunity.

The coir raincoat on the middle-aged scholar's body was floating, and a large amount of rain and mist came from it. The coir raincoats floating on "Wang Xu"'s body were like a dragon hidden in the clouds, with its head but not its tail.

Yuwu and Longying can not only defend against the enemy's tangible and qualitative attacks, but also the invisible and formless divine soul techniques that are difficult to detect and guard against.

As soon as many illusory hungry ghosts approached the rain and mist, they were entangled in the rain and mist and the dragon shadow in it.

"Wang Xu" swung the green bamboo stick in his hand again, directly smashing all the invisible hungry ghosts into pieces.

Although the monk Jue Xiang was frightened, he showed his special way of destroying tangible things.

But there was nothing he could do with his opponent's coir raincoat and bamboo stick.

"...What is this?" Monk Juexiang was even more surprised.

He was not sure whether his opponent had been recovering from his injuries over the years, but he had never heard of Dongyangshan people carrying such a powerful treasure besides the Rising Sun Bow.

"Wang Xu" seemed to be strolling leisurely, but in a few steps he had arrived in front of the dark giant Buddha. The green bamboo stick fell from his hand. The giant Buddha hurriedly raised his hand to resist, but three of his arms were broken on the spot.

A bright light suddenly flashed.

There was no warning at extremely close range, and a bright light like an arrow of light flew out.

Monk Jue Xiang's Shura Dao was still trying his best to resist the glorious sun above, unable to get away, so he could only watch the "light arrow" directly penetrate the dark Buddha!

The sharp shot was so powerful without using the Rising Sun Bow... Monk Juexiang groaned, and the broken black Buddha suddenly disintegrated.

As the black air expanded, it seemed to turn into night covering the sky.

It is the most tyrannical path of heaven and humanity among the six paths of emptiness and destruction.

If a master from Dakong Temple who has reached the realm of the Great Destruction of the Nine Heavens and achieved the Shattering Truth were to use this move, its power would be at its peak.

Monk Jue Xiang is fighting for his life at this moment, and the power of heaven and humanity cannot be underestimated to help him temporarily block the sweeping "family, country, world" and the glorious sun above.

He himself hastily withdrew.

Unfortunately, the speed of movement is not the strong point of the monks of Dakong Temple.

"Wang Xu" was too much faster than him. He took one step forward and hit his head with the green bamboo stick.

A sea of ​​blood suddenly appeared in the air, seemingly endless, blocking between "Wang Xu" and Monk Juexiang.

The green bamboo staff fell, creating a gap in the sea of ​​​​blood on the spot.

Ouyang Jingyuan, Wang Jiujiu, Fang Junmei, Wang Jian and others who landed on the bank of the river were watching mesmerizedly.

Mr. Dongyang, you are too kind.

Did you leave the hospital early before your injury healed?

How can one be so powerful if he is in his peak state? !

However, when everyone saw the sudden appearance of the sea of ​​blood, they all shuddered: "...The Great Witch of the Blood River!"

Not only them, but the two sides that were fighting inside and outside Suzhou were also paying attention to the battle situation on Monk Juexiang's side.

Although I have heard about Dongyangshan people for a long time, they have disappeared for too long after all.

Monk Jue Xiang is the most famous evil master in recent years.

It is true that the strong men of Dakong Temple cannot fight for a long time, but how long has it been since the war started?

Monk Jue Xiang had previously withdrawn from Suzhou and was waiting for work. It was the moment when his strength was gathering momentum, and the destructive power in a short period of time was irresistible.

But the opponent actually defeated Jue Xiang head-on in this short period of time?

Kongsang Dawu Ou Hongcheng, who came to help Jue Xiang, was also frightened.

The sea of ​​blood he spread out was shattered by a strike from "Wang Xu"'s green bamboo stick.

Feeling the mysterious and unpredictable power of the green bamboo staff, Ou Hongcheng frowned secretly.

This opponent's strength was so unexpected that he gave up his current plan to join forces with Monk Juexiang to reverse the defeat, and instead told Monk Juexiang to escape immediately.

However, as soon as the thought came up, Ou Hongcheng was shocked.

There seemed to be thunder.

During the sound of thunder, invisible arrows like lightning evolved and shot at Ou Hongcheng's soul.

The arrow that focused on the soul...Ou Hongcheng groaned and turned into a blood shadow and flew away into the distance.

The middle-aged scribe has always been strolling in a leisurely manner, neither impatient nor impetuous. After stepping ashore on the river, his coir raincoat was floating, and the vast rain and mist spread and filled the air in all directions.

After he defeated the monk Jue Xiang and the great wizard Ou Hongcheng, with the bamboo stick in hand, he passed by a group of Dakong Temple disciples and many great demons, calling left and right without stopping.

A seemingly casual blow could shatter the head of a monk from the Da Kong Temple, or break the back of a great demon.

The morale of many monster clans and disciples of Dakong Temple completely collapsed and they began to flee in all directions.

Under the misty rain, blood flowed all over the ground.

But there is no bloodiness in the haze, but a hazy beauty.

Whether it was Ouyang Jingyuan and others on the distant riverside, or Ye Zhao and others in the ancestral land of the Li family in Suzhou, they held their breath for a moment when they witnessed such a scene.

Ye Zhao, the leader of the Ye Clan in Qingzhou, the Han Dynasty, was the first to come to his senses and left the ancestral land of the Li family in Suzhou to pursue the Nine-layer Heavenly Turtle Dragon Demon that also escaped.

The other Han monks woke up and followed suit.

The situation of the battle reversed instantly.

The siege of Suzhou was solved, and the descendants and monsters of Dakong Temple who had previously been wreaking havoc in the outer Jiangnan area also had a good life. They were either killed by Han monks or fled in panic.

The people of Jiangnan shall be safe.

Outside Suzhou, in the hazy mist and rain, a group of Han monks finally let out a sigh of relief until this moment:

"Thanks to Mr. Dongyang for coming to help now..."

I want to find someone, but all I see is their back.

The middle-aged scribe continued to walk in the direction where Master Juexiang and Ou Hongcheng escaped. He seemed to be walking slowly and slowly, but he disappeared in the mist and rain in an instant, leaving only a long and elegant chant:

"The bamboo stick and mango shoes are better than the horse, who is afraid? You can live your whole life in the misty rain."

(End of chapter)