Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion
Vol 2 Chapter 530: 529 The magical power is no match for th
Chapter 530 529. The magical power is no match for Tianshu (11,000 words, three chapters in one)
Regarding Xu Yuanzhen's situation, Tang Xiaotang seemed to already know about it and was not surprised.
Even so, she still curled her lips and said in a sour tone: "You won't be so lucky next time."
The magic of instant divine water is not effective for everyone.
Among the five innate beings, only Taishi Dao Body has unique advantages in this regard.
If not, Xu Yuanzhen would not be able to distort time and space to such an extent with Taishi Taoism alone, and even ignore the established rules and regulations for breakthroughs between great realms.
And the instant divine water meridian was also exhausted this time.
"It doesn't matter, we can talk about the future later." Xu Yuanzhen didn't care much about this.
Tang Xiaotang turned to Lei Jun and asked, "I have been concentrating on retreat these days. How is the situation outside?"
Lei Jun: "The general situation in the Nine Heavens and Ten Earths Great Thousand Worlds is pretty good. Gao Tianjun has not reappeared, and Mr. Beichen has not returned there. The Nine Heavens and Ten Earths can feel the trend of gradually closing and reappearing the two worlds, but from time There is still a gap.
In the world of Confucianism, Yan Zi and Mr. Le Yuan had a direct war.
The Demon Buddha lineage invaded Zhongzhou, and the Zheng family and other small families in Hezhong Prefecture were ready to prepare. "
On the side of the world of The Scholars, the Abyss of Time is located directly in the human world or the human world. It seems to be roughly in the middle reaches of the river, and to some extent it is integrated with the rushing river.
Since the invasion of the Demon Buddha lineage, the areas in the north and south of Jinghu and Xianghu have been under the most direct threat.
However, because of Kongmoyu, the lineage of demons and Buddhas from the world of demons and demons has mainly moved northward in recent years.
Jingchu suffered the most obvious calamity. The Demon Buddha masters even made their way up to the Nanyang area, and moved further north to threaten Zhongzhou.
Since Beichen's Mr. Zheng Baiyu took action, he has been able to stop the opponent's invasion and push them back to the north of the river basin.
The Zheng family, from which Zheng Baiyu was born, is one of the mainstays of the old Confucianism. It has always been the most famous family in Zhongzhou and even the Central Plains, and it dominates the Hezhong Prefecture in Zhongzhou.
At the same time, the Zheng family also has a lot of Kongmoyu savings in the world.
The masters of the Demon Buddha lineage went north, Jingchu fell, and the Zheng family in Zhongzhou faced the threat.
Although Zheng Baiyu took action to force back and suppress the opponent, the Zhongzhou Zheng family still did not dare to be careless.
Zheng Yan, the old head of the Zheng family, is known together with Wu Hailin, Mr. Leyuan, the old head of the Wu family in Guanzhong. They are one of the three prime kings of the old Confucian school.
At this time, he was fighting against the new Confucianism, and at the same time, he had to be wary of the descendants of the Demon Buddha from the Abyss of Time. Therefore, Zheng Yan stayed in Zhongzhou. While looking after the Zheng family, he also took care of other old Confucianism families.
"Now that the situation has changed, the head of the Zheng family is gradually becoming unable to sit still." Lei Jun said.
At this current point of time, just like the old Confucian school, there are also three Confucian prime kings in the new school who have reached the three levels of Confucian saints and achieved the three immortals.
In addition to Yan Zi, there are Jiao Feiyang, who was born in Kuaiji, eastern Zhejiang and is known as the greatest master of the new Confucianism in Zhejiang and Zhejiang, and Shuofengshanzhu Lianfeng, the leader of the new Confucianism in Yanzhao.
From a holistic perspective, currently there are still more scholars in the old Confucian learning, and more well-educated Confucians.
But fortunately, for the masters of the third level of Confucian Saints at the top, the two sides were in a three-on-three situation.
Therefore, other monks in the new Confucian school have room to stretch, and they can try to use the characteristics of the old Confucian school that the family context must adhere to to compete with each other.
In addition to Wu Hailin and Zheng Yan, there is another Confucian Su Wang of the third level of Immortal Realm in Old School, Qiu Li, the head of Qilu Qiu family, who is currently fighting with Jiao Feiyang, who is also of the third level of Confucian Sage.
Lian Feng from Yanzhao New School took the initiative to attack the famous old Confucian school families in Jinzhong.
The land of Sanjin is currently in danger, so Zheng Yan, who is based in Hezhong Prefecture in Zhongzhou, has to consider going out to help.
Although there are some masters of the old Confucian school who intend to encircle Wei and save Zhao and invade Jiangdong, Zhejiang, Yanzhao and other places where the new school operates, the new Confucian school responded in an orderly manner. Although Zhang Wantong kept a low profile after coming to the world of Confucianism, he still kept a low profile. She is currently staying in Jiangdong, and no one can look down upon her.
"I'm still more interested in what Zheng Baiyu is planning." Xu Yuanzhen said.
Lei Jun: "Same feeling."
"Then let's go to the Abyss of Time and have a look." Tang Xiaotang: "Well, okay, I still want to find the old crow who sneaked here before. I have never heard of him returning to the Abyss of Time or the World of Demons... "
Lei Jun: "First, I was stared at by you, little senior sister. After you started to practice in seclusion, Zheng Baiyu and the descendants of the Demon Buddha were also paying attention to everyone over at Shi Zhiyuan. The Great Sun Demon Saint was also worried about the fire at the city gate and the damage to Chi Yu. But if Shi Zhiyuan... The situation in Zhiyuan is even more chaotic, and perhaps the Great Sun Demon Saint will consider fishing in troubled waters."
While talking, Xu Yuanzhen had already gone ahead, and Lei Jun and Tang Xiaotang followed side by side.
However, before they reached the middle reaches of the Yangtze River, Lei Jun's eyes flashed slightly with the heaven-reaching and earth-reaching Dharma-lun.
Xu Yuanzhen kept walking and turned his head slightly backward.
Tang Xiaotang turned directly to Lei Jun and asked, "What happened?"
"The situation has changed. The head of the Qiu family in the old school has severely damaged Mr. Jiao in Kuaiji." The light in Lei Jun's eyes gradually faded: "His Majesty the Tang Emperor has rushed over urgently."
Tang Xiaotang: "This is not the first time that the two of them have fought against each other. They are basically between brothers. The previous wins and losses were small wins. This time, Qiu Li won a big victory? How did he do it?"
Lei Jun: "We don't know the details at the moment. His Majesty the Tang Emperor may send another message later."
Xu Yuanzhen suddenly asked: "Where is Lian Feng?"
Lei Jun: "I heard he's still in Jinzhong."
………………
Huai'an Mansion, the land of the Yangtze River and Huaihe River, was once a gathering place of culture and culture, with famous families that have been passed down for generations here for many years.
Later, due to the demons outside the territory, the culture of this place withered and the aristocratic family no longer existed.
Up to now, there is neither a revival of the old Confucian school nor a prosperous new school.
Because this place is the forefront of the battle between the two sides, and there has been constant tug-of-war over the years, so no one can completely gain a foothold here.
And now, outside Huai'an City, there is a tall stone monument that shines faintly, as if it is made of countless words.
The stone monument is huge and towering, looking like a solitary peak from a distance.
Originally the stone tablet stood silently.
But suddenly its surface light began to flash rapidly and violently.
Accompanying this flash of light, bursts of breeze appeared suddenly.
Affected by the breeze, the brightness on the monument suddenly dimmed a lot.
Fortunately, there was still a figure emerging from the condensed light.
He was a Confucian scholar who looked about thirty or forty years old. He had a free and easy demeanor, but his face was bloodless and his skin was extremely pale.
There are currently students of the new Confucianism in Huai'an City. They stand at the top of the city and look at the shining monuments outside the city and the figures appearing in the monuments. Everyone is happy at first, and then they gradually realize that something is wrong, and their hearts begin to sink.
The young-looking scribe was clearly Jiao Feiyang, one of the three great prime ministers of the New Confucian School.
But Jiao Feiyang's current situation looks quite unfavorable.
That monument is the condensation of Jiao Feiyang's talent and talent, and is also called a monument of merit.
A monk from the lineage of Confucian classics who opens the gate of immortality and enters the fairyland is also said to become a saint immediately.
Confucian sages practice three immortals, namely establishing words, performing meritorious services and establishing virtue.
Those who set up a speech in the first level of the fairyland will have classics handed down from generation to generation. Under the inheritance of the Confucian sage's subtle words and great meanings, he can write his own small words and great meanings in books and spread them to others, especially those who are relatively lower than himself, so that his articles can spread all over the world and educate all living beings.
It goes without saying that if the classic scrolls handed down from ancient times are used in actual combat, they will be more conducive to leading and improving others, but their role in their own fighting is relatively limited. Therefore, a Confucian sage with a level of immortality may suffer a slight disadvantage against a fairyland master of the same realm.
However, when reaching the second level of fairyland, Confucian saints who have achieved success can gather their own monuments, and in addition to the small words of great righteousness, Tianxin, that is, the intervention of my heart to formulate laws, they can be circulated and effective for a long time in a certain range and specific circumstances to suppress opponents.
In addition, the monument is in the hearts of the people, passed down by word of mouth, and left its name through the ages. Therefore, the Confucian sages who have reached this level begin to have a certain degree of rebirth and resurrection, which is also known as the eternal fragrance.
This naturally provided additional confidence for Confucian sages in actual combat methods.
Naturally, Confucian sages would not want to use such a method unless necessary.
But now it was clear that Jiao Feiyang was reborn with the help of the monument he left outside Huai'an City and retreated from the front line.
Mr. Jiao, who is at the third level of Confucian sage, was so severely injured by his opponent?
As soon as everyone's thoughts turned to this step, they suddenly saw another person appearing in the distance outside the city.
The other party seemed to appear with the breeze, but he was an old man who looked old, but had a clear and elegant face and piercing eyes.
The students of the new lineage of Confucianism in Huai'an City couldn't help but feel even more depressed when they saw the other party appear.
The head of the Qilu Qiu family, a Confucian sage in the third realm of fairyland, Qiu Li.
The skirt of his clothes fluttered and moved with the wind.
The breeze seemed weak, but at this moment it actually caused the towering monument to sway like a solitary peak.
The third level of Confucian sage is to establish virtue.
The so-called wind refers to the virtuous wind of a gentleman and the virtuous grass of a villain. The wind on the grass will destroy it.
A Taoist gentleman is like the wind. Wherever he passes, he educates and educates the people, and everyone pays homage to him, respects him, and moves with the wind.
Therefore, the Confucian kings who are at the third level of the Confucian sage often subdue others without fighting. Even if they take formal action, they can often overwhelm their opponents and make them comply with the standards and codes established by the Confucian sages, and even attract their opponents to actively approach them in all aspects.
Jiao Feiyang is also a third-level Confucian sage in the Immortal Realm, but he is quite weak at the moment. He is unable to cope with Qiu Li, who was originally evenly matched in all aspects.
Qiu Li successfully overwhelmed his opponent, and it was almost impossible for his opponent to make a comeback.
Although the new Confucian students at Chengzhong School in Huai'an are not like those who bow before their heads, they are still in turmoil at this moment.
Rather than not daring to confront the opponent in front of them, their current thoughts are more similar to...
He shouldn't fight against the opponent in front of him.
This is naturally due to the influence of the moral ethos established by Qiu Li, Confucianism and Sage.
Confucian students know this well, so they constantly force their minds to fight against it. Repeatedly, the mind and mind are contradictory, making it difficult to control their mood.
At the same time, everyone was also shocked at why Jiao Feiyang was severely injured by his opponent, and was even forced to use his merits to regenerate his heart, so that he was restrained every step of the way.
Jiao Feiyang looked at Qiu Li, who was coming in the distance, and then moved his eyes behind Qiu Li. He didn't say much, just sighed softly.
Qiu Li followed the wind and stood on a huge black frame.
His presence is so strong that one ignores the other people riding with him.
In front of Qiu Li, as the driver of the black carriage, was a middle-aged scribe.
His name was Qiu Xuanhe, and he was from the Qilu Qiu family as well as Qiu Li.
Behind Qiu Li, there were two other scribes standing behind him and on his left and right.
One is the head of the Huo family in Yuanzhou, Hunan and Jiangxi. Huo Zhen is a double Confucian saint in the fairyland. He has always been the leader of the old Confucian school in the Hunan and Jiangxi area. Looking at the world, he is second only to Wu Hailin, Zheng Yan, and Qiu Li, the top master of the old school.
And the other person…
Some of the new Confucian monks suddenly widened their eyes.
The other person standing behind Qiu Li was clearly one of the leading figures in the new Confucianism in the two Zhejiang provinces. The master of Wei Yuzhai was Yue Ning.
You Yuening was born in Jiyang, Jiangyin, but traveled to and studied in Zhejiang and Zhejiang all the year round. He is a representative figure of new learning in Zhejiang and Zhejiang besides Jiao Feiyang.
At this time, he stood calmly behind Qiu Li, and the reason for Jiao Feiyang's serious injury was revealed.
Facing Jiao Feiyang's sigh and the disbelieving looks of the students from Huai'an Chengzhong New School, You Yuening looked calm.
If he had other choices, he would not want to stand upright in front of others, even though his You clan has temporarily transferred quietly.
But since Jiao Feiyang could not be completely left on the spot and the other party successfully used the monument to rebirth and move elsewhere, the secret that You Yuening had cooperated with Qiu Li and others to severely injure him was naturally difficult to preserve.
At this point, You Yuening walked safely with Qiu Li, Qiu Xuanhe and Huo Zhen.
Qiu Li nodded slightly to Huo Zhen and You Yuening: "Now we can say that we are done. There is no need to blame and ask for perfection. You two can go ahead."
You Yuening wanted to take care of his relatives.
In view of the fact that Yan Aoyun, Lian Feng and others were still there, and Jiao Feiyang was severely injured and even in fear of his life, the old Confucianism then penetrated into the two Zhejiang areas, and there was still a way to visit Yuening and the You family.
The old learning families in both Zhejiang and Zhejiang have already declined. Under the current situation, Wu, Zheng, Qiu and other aristocratic families do not hesitate to help the You family gather cultural heritage and establish a foothold in the two Zhejiang and look back to the east of the Yangtze River.
The Huo family in Yuanzhou is located at the junction of Hunan and Jiangxi, and is also threatened by the Abyss of Time in the middle reaches of the river.
Although the current descendants of the Demon Buddha lineage are mainly concentrated in Jiangbei, the Yuanzhou Huo family must not let down their guard.
It is precisely for this reason that the head of the family, Huo Zhen, suddenly left Hunan and Jiangxi and went north. On the one hand, he contacted You Yuening and on the other hand, he assisted Qiu Li in planning Jiao Feiyang. This was beyond the expectations of many people and achieved a surprising effect.
Considering the threat from Shi Zhiyuan and the descendants of Mofo, Huo Zhenshi should not stay away from Yuanzhou for a long time. Not to mention that the overall situation in Huaisi has been decided, but at least the old Confucianism has achieved its original expected strategic purpose, and Huo Zhenshi can return to Hunan and Jiangxi.
Qiu Li spoke with no mercy in his hands.
The wind blowing with his virtue, seemingly inconspicuous, has enveloped the surrounding areas of Huai'an.
In an understatement, the monument around Jiao Feiyang dimmed in brightness, and then collapsed silently!
Jiao Feiyang and Qiu Li were old rivals, so there was no surprise on their faces.
As the most famous old Confucian school in the world, the Qiu family's cultural background in Qilu is profound and prosperous, stably nurturing the foundation of Confucian spiritual practice, which is called the Eight Dou of Talents.
A highly accomplished Confucian practitioner not only achieves twice the result with half the effort by practicing the Confucian method, but also makes great strides in fighting with others. He can also seize and squeeze the spiritual energy of the surrounding heaven and earth into his own cultural and awe-inspiring energy, creating an advantage in advance that is difficult to reverse. Therefore, talented people share the same stone, and they are uniquely known as the Eight Dou.
The mystery of this bone, combined with the virtues of the triple Confucian king in the fairyland, can be said to complement each other, making each other more powerful.
The weaker someone is than Qiu Li, the more difficult it is for him to counterattack, and there is little chance of a comeback.
When Jiao Feiyang is in good condition, he can still fight against him, but right now, if he makes a miscalculated move, he may lose the whole game.
Fortunately, at this moment, another white light lit up in the south direction of Huaian City.
Huo Zhen and You Yuening, who were about to say goodbye and leave, couldn't help but slow down.
Qiu Xuanhe, who was driving, looked back: "Uncle, that's Zhang..."
Qiu Li's expression became more solemn and he nodded: "Yes, Zhang Wantong."
As the white light flashed, there was indeed a woman wearing Confucian clothes coming towards the north.
Jiao Feiyang faced Qiu Li and others, without looking back, but said: "I'm ashamed of myself, thank you for your hard work."
In the white light, Zhang Wantong's figure looked hazy, as if overlapping with multiple figures: "Sir, you are serious, let's focus on the present first, and talk about old times later."
………………
The Wang family in Jinzhong is known as the first aristocratic family in the Three Jin Dynasties in the world of Confucianism. It is one of the few famous old Confucian schools in the north.
But now, the ancestral land of the Wang family in Jinzhong is already crumbling, and the restrictions on its ancestral land have been torn open, and they continue to break through inward.
The literary talent of the Wang family in Jinzhong soared into the sky like a pillar in the sky, but at this time it was turbulent and was continuously interrupted. Although it was quickly reconnected, it was much weaker than before.
The person currently attacking the ancestral land of the Wang family in Jinzhong is Lian Feng, the leader of the new Confucian school of love for Yan and Zhao, Shuofeng Mountain.
Also participating in the war were other masters of the new Confucianism.
Among them, apart from Lian Feng, the other top scholar was Zhang Zhuo, a Confucian sage in the second level of the Immortal Realm.
He suddenly paused with his hand, splashed ink in mid-air, and condensed an article.
After reading the information written in the article, Zhang Zhuo frowned slightly and quickly informed Lian Feng.
The news is about Jiao Feiyang and You Yuening.
When Lian Feng heard the news, the Junzi Sword in his hand did not slow down at all, and his expression remained calm: "Since Zhang Tianrui has gone north to Huaisi to support him, the situation can be controlled. Let's continue to fight our way."
Although they have gradually drifted away from the different views of Yan Aoyun and Jiao Feiyang, for Lian Feng and others, the old Confucianism is also the enemy.
Zhang Zhuo then nodded and sent a message to other nearby new monks: "The matter of You Yuening must be widely publicized after all."
Lian Feng: "Not bad."
Zhang Zhuo's voice was slightly lowered: "Traitors are certainly hateful, but we need to be more vigilant and watch out for more than one You Yuening."
Lian Feng: "If you let things go without rules, you may lead to such disasters."
Zhang Zhuo: "Although everything was bad in the ancient times, if it had not been for the collapse of the ancient heavenly palace and the disappearance of heavenly rules, the world would never have seen the current scene of aristocratic scholars and encircled land."
Lian Feng: "It is true that the road ahead is long and arduous, but as long as we are on the right path, we do not need to be confused, not to mention that we are not alone in our path."
At the same time as he spoke, he slashed out with his sword, accompanied by De Feng, and then cut off the aura of the Wang family's cultural lineage, and completely cut open the restriction on the Wang family's ancestral land.
So more masters from Yanzhao New School began to attack it.
No matter how unwilling the Wang family in Jinzhong was, facing the Confucian Su Wang Lianfeng who was at the third level of fairyland, they could only start planning a breakout.
Lian Feng himself also stepped into the ancestral land of the Wang family, but ordered his second-in-command Zhang Zhuo:
"Neither Zheng Beichen nor Zhang Tianrui should take it lightly. Regardless of Zhang Tianrui's current battle with the Qiluqiu family, Zheng Beichen's current situation is too normal."
Because of his interactions with Gao Tiansui, he was deeply wary of Zheng Baiyu.
The other party is too normal, which is the biggest abnormality.
"Yan Zi and Wu Leyuan have always paid attention to him, and even the Zheng family in Zhongzhou did so when they wanted to come." Zhang Zhuo said: "Since the Wang family in Jinzhong has been destroyed, I will go to Zhongzhou again. If there are any changes, I will inform the mountain owner."
Lian Feng: "This couldn't be better. Thank you for your hard work."
………………
There is a war between the Confucian Academy and the human world, and the demons in the earth world are also ready to take action.
Compared with the human world, the situation of the demon clan on the earth side is more chaotic.
Groups of monsters each doing their own thing became active. Some invaded the human world and looked for opportunities to devour human monks and common people as blood food, while others had other plans.
The huge black shadow looks even more obscure in the dark world.
This black shadow fell on the solitary peak of the earth and stopped. Only then did people vaguely see its true appearance. It was a strange bird with nine heads. The head looked like a bird, not a bird, not a snake, not a snake. When it opened its mouth, Black energy flowed out from it, the eighteen eyes were extremely fierce, and the wings were spread out to cover the sky and the sun, and the black wind was swirling.
In contrast, there was another giant bird standing on the solitary peak early. Its figure was darker and deeper, swallowing up the surrounding light like a solar eclipse, and it had three vaguely visible legs.
It was the Great Sun Demon Saint who came from the world of demons. He was originally a Golden Crow, but he cultivated the evil atmosphere of demons.
He has been chased by Tang Xiaotang in the past, and has rarely found stability in recent years.
In the realm of the world of Confucianism, there is a strong evil atmosphere, and the Demon Saint of the Great Sun is safe here.
But compared to the previous happiness in the demon world, the human race's power here clearly overwhelms the demon race.
The nine heads of the ghost car demon saint who flew in front of it spoke together: "You want to run away alone?"
The Great Sun Demon Saint calmly said: "I want to leave alone, and you can't find me at all."
The ghost chariot demon saint's eyes flashed fiercely.
Next to the Demon Saint of the Great Sun, there is a demon insect that is much smaller in stature but has a wild and violent demonic energy. It is as colorful as tiger stripes. Like the Ghost Chariot Demon Saint, it is a great earthly demon that lives in the world of Confucianism. Poisonous Demon Saint.
After learning about the situation in the world of demons, they all had the same thoughts as the Kunpeng Demon Saint of the Nine Heavens and Ten Earths.
The two demons have been stranded in the second level of demon saint for many years. Upward, on the one hand, there are threats from human masters, and on the other hand, there are the top demons such as Taotie in the realm, which may also be their stumbling blocks.
Therefore, both the Ghost Car Demon Saint and the Poisonous Dragon Demon Saint regard the world of demons as an opportunity for themselves to reach a higher level.
But limited to the current situation of the Abyss of Time in the world of Confucianism, it is extremely difficult to go to the world of demons.
Demons and demons also have their own agendas.
Although he was familiar with the Great Sun Demon Saint, the Ghost Car Demon Saint even suspected that if the Poisonous Dragon Demon Saint hadn't been keeping an eye on him, the Great Sun Demon Saint would have escaped alone.
Regarding the statement of the Great Sun Demon Saint, the Poisonous Dragon Demon Saint was noncommittal and simply asked: "Is now the right time?"
Great Sun Demon Saint: "Yes, there will be big changes in the Abyss of Time in the near future. If there is a chance, it is very recent."
After saying that, it flapped its wings and flew away from the lonely peak, heading outside the realm.
The Ghost Car Demon Saint and the Poisonous Dragon Demon Saint saw this and immediately followed.
They ignored the melee between other monsters and humans or the confrontations between human monks, and instead tried their best to hide their whereabouts, sneak into the human world away from the eyes of others, and approach the direction of the Abyss of Time.
When they reached the middle reaches of the river, the Great Sun Demon Saint slowed down and only wandered around the periphery.
It gazes at the abyss of time at the junction of heaven and earth, thinking in its heart.
Separated by two realms, it is difficult for it to communicate with the Demon Dragon Emperor who is far away in the world of demons and demons.
But fortunately, the Demonic Dragon Emperor sent it a message not long ago:
The Great Destruction Bodhisattva in the earth realm and the Hundred-Eyed Demonic Tree in the human realm have finally reached a truce recently.
Less content, more impact.
After hearing the news, the Great Sun Demon Saint immediately became extremely energetic.
The news about the Demonic Dragon Emperor is naturally correct.
As a result, under the chain reaction, the world of scholars in the Abyss of Time will definitely undergo great changes.
However, the specific time of the change is not yet known.
This is not something that the Great Sun Demon Saint can decide now, it can only wait patiently.
The Ghost Car Demon Saint and the Poisonous Dragon Demon Saint were anxious before, but now they remained silent and only kept an eye on the Great Sun Demon Saint.
Until one day…
"Here we come!" The Great Sun Demon Saint suddenly became energetic.
Even without it making a sound, both the Ghost Car Demon Saint and the Poisonous Dragon Demon Saint knew that a big change was coming.
The Abyss of Time located above the middle reaches of the river, like a scar in the sky, suddenly shook violently.
The abyss where time and space are confused was already extremely huge and stretched across the sky, but it continued to expand at this moment.
Moreover, it is not just the cracks that simply become thicker and longer.
But there seemed to be something inside the gap, which was stretching the abyss to both sides.
The long and narrow gap turned into a huge circular gap in the blink of an eye.
The turbulence continued to sweep in all directions, causing the entire world of Confucianism to be distorted, and the spiritual energy veins of heaven and earth to change on a large scale.
In the north of the Abyss of Time, there are a large number of descendants of the Demon Buddha fighting with the local Confucian monks.
At this time, all the descendants of the Demon Buddha stopped immediately and worshiped in the direction of the Abyss of Time.
Their opponents did not take the opportunity to attack, they had to do it unwillingly.
All the Confucian monks felt that the clarity of their hearts seemed to be clouded by filth, and they had violent, bloodthirsty and warlike impulses. This impulse was not only directed at the descendants of the Demon Buddha in front of them, but also at each other. The hostility in their hearts was simply overwhelming. It completely blinds people's reason and just wants to destroy everything in front of them.
In the huge gap that was propped up into a circle, a black monk appeared from the abyss of time as if he had fallen from the sky and appeared like a Buddha statue the size of an ordinary person.
The monk's treasure appearance is solemn, his face is expressionless, neither happy nor angry, and his gender is difficult to distinguish.
But He just stood there, and at the intersection of the Abyss of Time and the Confucian World around him, drastic changes occurred together.
The circular gap continued to expand outward, shattering the time and space of the surrounding world, and everything was wiped out in an understatement.
The black-clad monk ignored the surrounding scene, stepped in the air, and walked slowly and quickly outside the Abyss of Time.
His steps didn't look fast, but he was just walking in the air like a mortal.
But the spiritual energy veins of heaven and earth in the surrounding world seem to have been completely erased since then, and are difficult to reproduce.
A rich and intense evil atmosphere began to permeate the air.
As he walked northward, wherever he passed, except for the descendants of Dakong Temple, everyone else stood motionless.
Not just life.
All external and internal forms and existences of human beings were annihilated by invisible forces at this moment and turned into nothingness.
Mountains, rivers, grass and trees disintegrate together, leaving no dust behind.
Zheng Baiyu looked at this scene from a distance, not surprised at all, but nodded slightly.
The Great Destruction Bodhisattva.
Since the Great Destruction Tathagata, or the Demon Buddha, this lineage of Ni Buddha has the highest achievements.
Buddhist monks in this world, although there are distinctions between Buddha and Bodhisattva, are basically regarded as the same top experts in the world as Daomen Dongzhen, Hedao, Confucian saint masters and other beings. However, compared with Buddha, Bodhisattva practices are different. Some aspects still need to be completed.
Just like Ksitigarbha Bodhisattva who vowed in the past that **** would not be empty and vowed not to become a Buddha, his magical powers and methods are no longer inferior to those of the ancient Buddhas.
Although compared with the real Buddha and Bodhisattva, the current Great Nirvana Bodhisattva has some flaws, but its magical power is not comparable to that of the Golden Body Venerable.
Especially in terms of frontal combat capabilities, there is no doubt about the tyranny of the Great Destruction Bodhisattva.
The other party appeared as expected, causing changes in the Abyss of Time. The opportunity that Zheng Baiyu had been waiting for came. He immediately got out of the way and turned to go deep into the Abyss of Time after the Great Destruction Bodhisattva left.
But at this moment, a mark appeared under his feet, shining with light, and it looked like it was only an inch square.
But this one-inch square mark actually froze the figure of Zheng Baiyu, a third-level expert in the fairyland, making it difficult to move for a while, as if he could only stand in the way of the Great Destruction Bodhisattva.
"Of course the guests you invited will be received by Beichen yourself, how can you pretend to be someone else?" Mr. Leyuan Wu Hailin's voice came from the mark.
No matter what kind of collusion the Great Destruction Bodhisattva had with Zheng Baiyu in private, given the style of this great demon, since Zheng Baiyu had come to the Confucian world, and Zheng Baiyu did not hide, the result was that he would be crushed by the Great Destruction Bodhisattva.
Zheng Baiyu was "nailed" to the spot by the mark. The one-inch-square mark seemed to encompass everything in the world, sucking Zheng Baiyu's entire body into it and sealing it inside.
The force Zheng Baiyu used to break free was so fierce and powerful that it could shatter the world. Even Wu Hailin's Immortal Technique Cun Xin Seal couldn't really absorb it into his body.
But Zheng Baiyu couldn't break free in a short time, and was still "nailed" in place.
His expression did not change: "The Great Destruction Bodhisattva is an extraordinary and powerful enemy. Only the master who can control and mobilize the thousands of scholars and circulate the power of thousands of people in the world can fight against him. Zheng is willing to follow him by his side."
While speaking, Zheng Baiyu raised his hand and punched the mark.
In the intention of his fist, he clearly revealed the primitive and wild, domineering and tyrannical artistic conception of trampling on the civilization, just like countless iron horses trampling China.
This is a unique conception of martial arts power that has never appeared in the world of scholars before, but Zheng Baiyu has it at his fingertips.
Normally, Wu Hailin's Cun Xin Seal would be so strong. This was the first time he was suddenly exposed to this martial arts artistic conception, so he might not be able to support it.
But firstly, it was Zheng Baiyu, a powerful martial artist in the third level of fairyland, who took action, and secondly, Cunxinyin was already wrestling with Zheng Baiyu, and when he received this sudden blow, his balance was immediately broken.
While the Cunxin Seal was shaking, Zheng Baiyu had no intention of taking advantage of the victory to pursue it, but his figure had already gotten rid of the mark and disappeared on the spot.
"...Okay, very good." Wu Hailin said slowly.
He writes about the stars and observes the roots and bones of a square inch. He is best at carving patterns on grains of rice and is good at the details.
With his cultivation strength and understanding and vision, although it was the first time he came into contact with the true meaning of this unfamiliar martial arts, he had already seen through and understood its secrets in the blink of an eye.
After the Cunxinyin shook, it regained stability in place.
But in an instant, Zheng Baiyu had disappeared.
The next person to arrive here was the Great Destruction Bodhisattva whose cultivation level was even higher than that of Wu Hailin.
Wherever it passes, the Cunxin Seal suddenly turns into nothingness along with time and all things.
It seems that his steps are neither fast nor slow, but the Great Destruction Bodhisattva moves forward unobstructed towards the land of Zhongzhou.
The other party seemed to be here for Kong Moyu.
If it is confirmed that this is the case, Zheng Yan and the Zhongzhou Zheng family will not rule out the intention of voluntarily handing over their own empty jade in exchange for peace.
But if it were really that simple, thank God.
For the big demons, they do not practice spiritual energy and devour the flesh and blood of monks who practice the spiritual energy of heaven and earth. This is both a great blessing and a great supplement.
For the lineage of demons and Buddhas, destroying all things in the world is itself a part of spiritual practice and is of great benefit to one's own practice.
The descendants of the Demon Buddha nearby came for Kongmoyu. This treasure has the best and most intuitive effect, and their strength is not enough to wreak havoc on everything around them.
But for the Great Destruction Bodhisattva, Kongmoyu can at best help him cultivate successors.
For Himself, this shattered world, all the creatures destroyed by Him, and the powerful monks killed by Him are the nourishment.
The cultural contexts that the old Confucianism has worked hard to inherit one after another are really the most suitable goals, as if the nutrients are condensed into essences.
Because of this realization, the Zheng family in Zhongzhou had no choice but to retreat.
The Wu family in Guanzhong, the Qiu family in Qilu, the Huo family in Yuanzhou, etc. are all like this.
So Wu Hailin, the leader of the old Confucian school, came to Zhongzhou in a straightforward manner.
Between heaven and earth, the precious light of Wenhua is restrained and concentrated, and it looks only a little bit.
But even under the overwhelming majesty of the Great Destruction Bodhisattva, it is still clearly visible.
In the center of the condensed precious light is the frame made of black wood.
Wu Hailin stood alone in the car, with his hands empty, unlike other Confucian classics monks holding swords.
But facing the Great Destruction Bodhisattva, he raised his palm, and there was an inch-square mark in his palm, and all the sword energy was condensed in it without leaking out.
The ferocious aura of the Great Annihilating Bodhisattva that destroyed and annihilated everything around him while walking was suddenly distorted when he approached the carriage frame.
The surging flames were involuntarily absorbed by the mark on Wu Hailin's palm.
It seems to be similar to the mark that immobilized Zheng Baiyu just now, but it is another immortal technique of Wu Hailin.
The Confucian sages practice Immortal Secrets, which are also called the Sage's Words, so they are called Holy Words and Holy Secrets.
Wu Hailin took action at this moment, his name was Square Cun Sword City, integrating offense and defense.
The evil energy that was sucked into the body still persists, possessing extremely destructive power, and will continue to destroy Fangcun Sword City from the inside.
But Wu Hailin's Square Cun Sword City also had a lot of sword energy intertwined, and the two sides kept colliding.
At this time, the Great Destruction Bodhisattva finally raised his palm.
He raised his hand, and there was no exaggerated scene change on the outside. Only the "swastika" character in the center of his palm was rotated upside down.
Suddenly, the tyrannical destructive power in the surrounding world seemed to condense into substance, making the world want to twist and collapse.
Wu Hailin looked solemn as he stepped forward, and his figure seemed to disappear on the spot.
And his frame was destroyed on the spot by the terrifying twisting power.
Wu Hailin appeared again, but before he could stand firmly, the Great Destruction Bodhisattva raised his hand to grab him again.
His figure flashed again and disappeared on the spot, causing the Great Destruction Bodhisattva to reach out and grab the air.
But the Great Destruction Bodhisattva stretched out his palm from the air and never left Wu Hailin's side, making him unable to stop for a moment.
After walking for seventy-two steps, Wu Hailin suddenly stopped, turned around, and met the Great Destruction Bodhisattva head-on.
Under a palm, the Great Destruction Bodhisattva stood silently and motionless.
Wu Hailin's figure swayed slightly, but it did not collapse directly.
Suddenly there was a brilliance shining on him.
Faintly, seventy-two thick or thin light bands extended from the void and blessed Wu Hailin.
The heaven and earth are shaking, and the talents from all directions are blessing together.
In the vast world of Confucianism, the ancestral lands of many famous families were shaken together. Amidst the turmoil, the signs of united efforts appeared again.
The Great Annihilation Bodhisattva has no expression on his face, and his emotions show no fluctuation at all: "The sea of suffering is boundless, and this is the shore."
While speaking, there was no wavering or change at all, and he just continued to slap Wu Hailin one palm after another.
The seal in Wu Hailin's palm flashed with light, and he resisted with one palm after another.
His figure kept shaking, and even though he was connected with the great annihilation Bodhisattva's palms, he did not fall down.
But as time passed, the seventy-two light belts blessed by Wu Hailin began to shake violently.
Among the light strips of different thicknesses, a few thin ones began to break!
Every time a strip of light is broken, the ancestral culture of a family is destroyed.
But Wu Hailin could only persist at this moment.
Fortunately, his persistence was not in vain.
The Great Destruction Bodhisattva on the opposite side reacted first and looked behind Wu Hailin.
The other palm stretched out from behind and put it on Wu Hailin's arm, forming a posture of swimming with arms.
Wu Hailin didn't look back and knew who was coming.
Neither Zheng Yan nor Qiu Li.
It was Yan Aoyun, the leader of the new Confucian school in the world.
Yan Aoyun also didn't speak. Countless specks of light and dust were gathering on his body from the void.
Under his control, this little bit of light dust not only gathered on him, but also on Wu Hailin.
In addition to the essence of the article's context, a little bit of common people's spiritual light was also concentrated at this time. The two sides combined, making the entire world of scholars seem to be moving and blessing, assisting Wu Hailin and Yan Aoyun, who were still tit-for-tat before, to fight together and come here. The Great Destruction Bodhisattva.
Not only the human world, but also the heavenly world that had disappeared since then seemed to reappear and was also blessed.
Affected by this, even the land where the demon clan is entrenched is shaking.
The entire universe seemed to be shaking together, collectively repelling the Great Destruction Bodhisattva who broke into it.
The face of the Great Annihilation Bodhisattva remained silent, and he just continued to fight against Wu Hailin and Yan Aoyun.
The truly earth-shattering showdown attracted the attention of all parties.
Not only Zheng Yan from the Zheng family in Zhongzhou and Lian Feng from Yanzhao Xinxue.
Even Zhang Wantong, Qiu Li, Jiao Feiyang and others who were between Huaisi and Huaisi were all paying attention to the terrifying battle that had never been seen in the world since ancient times.
Zheng Baiyu, who was avoiding the distance, looked back in the direction of Zhongzhou, smiled slightly, and then continued south.
He didn't need to take any special detours.
Because of the arrival of the Great Destruction Bodhisattva, the Abyss of Time undergoes astonishing changes.
After the Great Destruction Bodhisattva left the Abyss of Time and entered the human world, the changes in the Abyss of Time continued.
After turning from a long and narrow crack into a circular abyss like a lake or sea, its edge is still expanding, constantly crushing and engulfing the surrounding space and time, spreading in all directions.
The entire middle reaches of the river, including Jingchu, Xiaoxiang, Ganzhou, and Huaixi, were almost completely covered.
Later, the form of the Abyss of Time began to undergo another change.
At its outer edge, the trend of collapse finally stopped, as if solidified, flashing with golden light, resembling a coast or a lakeshore, with a vast area, like an extremely wide golden ring, hanging in the sky.
Going inward, a large area of time and space is shattered to form an existence as vast as a lake and sea, but with purple waves flashing.
Until the very center, you can vaguely see the upside-down abyss, which is bottomless and flashes with a faint silver light, like the original source of the Abyss of Time.
The golden shore, the purple sea, and the silver abyss are all clearly layered, but they are all breathtaking, and time and space are confused.
They all seem to be hanging in the sky, but you need to pass through the Golden Bank to reach the Purple Sea, and pass through the Purple Sea to reach the Silver Abyss.
The Poisonous Dragon Demon Saint and the Ghost Car Demon Saint came back to their senses and both looked at the Great Sun Demon Saint.
The Great Sun Demon Saint was also absent-minded for a long time, but soon flapped his wings and flew towards it.
The Poisonous Dragon Demon Saint and the Ghost Car Demon Saint looked at each other, gritted their teeth, and followed suit.
Huo Zhen didn't care about anything else.
At present, the Huo family in Yuanzhou was really enveloped by the abyss of time, and they hurried back to investigate.
You Yuening's relatives moved away from Jiangdong and Zhejiang, and arrived near Huaixi, and they also arrived at this time.
Seeing that Zhang Wantong was there and that Jiao Feiyang had been severely injured before, Qiu Li stopped forcing him and instead ordered Qiu Xuanhe to investigate the changes in Shi Zhiyuan and contact Wu Hailin and Zheng Yan.
While Lei Jun contacted Zhang Wantong and Xiao Chunhui for information, he and Xu Yuanzhen and Tang Xiaotang observed the drastic changes in the Abyss of Time.
Such changes also amazed them.
"It has something to do with the changes in the heavens before this thousand-world world. The pressure of the Great Destruction Bodhisattva created a scene that is rarely seen elsewhere." Xu Yuanzhen looked at the sky scene with rare interest.
Tang Xiaotang narrowed his eyes: "I seemed to have seen the old crow just now, are you willing to show your face?"
While speaking, she also walked towards the Abyss of Time.
At this moment, a ball of light suddenly flashed in Lei Jun's mind, and words appeared:
[The Yuan breaks through the sky, shocking Xuanyuan, and the endless sea of the universe forms its shore. 】
Next, five signatures appeared together:
[Win the lottery, go to the golden shore of the abyss of time, the heaven and earth are shaking, plan well before and after the injury of the world appears, there is a chance to get a first grade to expand opportunities together, the current is ups and downs, there may be hidden dangers afterwards, be careful to deal with it, good luck. 】
[Win the lottery and go to Yuzhou, the world of human beings in the world outside the Abyss of Time. The heaven and earth are shaking. Before and after the wound of the world appears, there is a chance to get a second-grade opportunity. The current situation is ups and downs, and there may be hidden dangers afterwards. You should deal with it with caution. lucky. 】
[Winning the lottery, I went to Zhongzhou in the human realm of the world outside the Abyss of Time. There were ups and downs and endless melees. There was no big risk in handling it with caution, but there was no additional gain. It was flat. 】
[If you win the lottery, you will not enter the abyss of time, you will not enter the world of Confucianism, Zhongzhou or Yuzhou, there will be no extra gains and nothing to lose, flat. 】
[Winning the lottery, entering and passing through the Purple Sea of the Abyss of Time, the heaven and earth will shake, and you will encounter a huge threat, so be careful, it's bad. 】
(End of chapter)
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