Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 537 536. Unexpected invitation (two chapters in one)

Everything Xiao Chunhui is currently creating is somewhere between reality and fiction.

Although Lei Jun and Wang Guiyuan could feel the flow of Wenhua's Haoran Qi, they were both sure that the changing scene in front of them was not caused by Wenhua's Haoran Qi itself.

Wenhua's awe-inspiring spirit in the current world is more of a source of support.

The world itself is more inclined to be created by spiritual resonance.

It not only originated from Xiao Chunhui, but also originated from Lei Jun and Wang Guiyuan.

If we describe it from the perspective of supernatural power and magic, it is more inclined to the method of divine soul, rather than the aura of Xiao Chunhui Wenhua itself or the aura of heaven and earth.

Although the Confucian magical power method also pays attention to spiritual cultivation, it focuses on rectifying one's heart internally and cultivating greatness externally.

The means of fighting against foreign enemies are basically accomplished through Wenhua Haoran Qi, and the technique of divine soul is rarely seen.

But now Xiao Chunhui's method seems to be different.

Considering the cultivation gap between him and Lei Jun and Wang Guiyuan, it is certainly impossible to touch the souls of Lei Jun and Wang Guiyuan with his own soul skills.

Now it's his acting style, Lei Jun and Wang Guiyuan are acting naturally.

With their cultivation strength, they blended into it without causing any ripples, as if they themselves were an integral part of the world created by Xiao Chunhui.

If the two of them are hostile and have the slightest thought fluctuation, the world in front of them will be destroyed.

They are not talking at the moment, just looking around.

After a while, this world automatically dispersed.

The spring flowers and trees all disappeared, and the doomsday scene that was frozen by Wang Guiyuan reappeared before our eyes.

Xiao Chunhui's figure reappeared.

His expression was normal, and he was not seriously burdened by taking photos of the two immortals.

In front of them, Lei Jun and Wang Guiyuan both returned to the natural world, as if they existed between existence and non-being.

Xiao Chunhui first thanked Lei Jun and Wang Guiyuan.

"I'm watching the flowers bloom, are they blooming?" Lei Jun asked.

Xiao Chunhui: "It's exactly what Headmaster Lei said."

Wang Guiyuan nodded slightly.

He is a golden-bodied venerable of the Buddhist lineage.

No wonder Xiao Chunhui not only asked Lei Jun for advice on trying to figure out the new method, but also approached him.

"There are a lot of wonderful things." Lei Jun showed admiration and was quite interested.

More than a hundred years have passed, but what has not changed is that ever since he started learning Taoism, his greatest passion has been to explore and appreciate the various Taoist methods in the world, and to try to figure out the different scenery on the way to practice.

In addition to the inheritance of his own Taoist Talisman Sect, the Danding Sect, the Weapon Refining Sect, and even the various inheritances of Buddhism, Martial Arts, Confucianism, and Wusect besides Taoism, Lei Jun is very interested.

Along the way, the Confucian history of Zhang Wantong and Meng Shaojie, the Taoist Yanshi of Nie Fang, the martial arts of the foreign tribes, the inheritance of Taoist alchemy in Luofu Mountain, and even the unique creation made by Chen Yi by combining the Wumen blood river and Taoist talismans. Regardless of Lei Jun's views on Taoism and Confucianism, he was determined to understand them.

Lei Jun is naturally even more delighted to watch Xiao Chunhui's current exploration and creation.

The world of Confucianism can be divided into old Confucianism and new Confucianism, but they are more about ideas and appeals. What they study still does not go beyond the three branches of Confucianism, chanting, and divine shooting, especially Confucianism.

The knowledge that Xiao Chunhui is currently pondering, like the history that Zhang Wantong and Meng Shaojie are pondering, and the Confucian Neo-Confucianism that preceded it, are truly new learning.

Although these three branches of knowledge are essentially derived from Confucian classics, they have now taken on a new look and become more in-depth.

Of course, compared with Neo-Confucianism and History, the knowledge that Xiao Chunhui is currently pondering is still immature. It is only a beginning, and it cannot even be said that a complete framework has been set up.

Even so, Lei Jun was still full of interest.

However, he also bluntly said: "The foundation is of course excellent. Cultivation depends on oneself. However, if it involves actual combat to protect the Tao, it has similar advantages and disadvantages to Neo-Confucianism."

"Headmaster Lei said yes." Xiao Chunhui responded with a smile.

His own family knew his own affairs and knew that what Lei Jun said was true.

The advantages and disadvantages of practical combat methods are similar to those of Neo-Confucianism.

What are the pros and cons?

The means of fighting are currently mainly reflected in the soul.

In this aspect of fighting, suppression by higher realms is often the most intuitive.

There is no disadvantage in dealing with an opponent who is weaker than oneself, but against an opponent whose soul is stronger than one's own, it is easier than other monks to hit a wall.

To put it bluntly, you bully the weak and fear the strong.

"However, this is only the case for now." Wang Guiyuan said with a smile from the side: "Xiao Jushi's new learning is just the beginning at the moment, and it will develop further to reach the realm of inner saint and outer king."

Xiao Chunhui: "This time I am disturbing Headmaster Lei and Elder Wang."

Lei Jun: "Where is such an initiative, Pindao would be happy to see it come to fruition."

Xiao Chunhui had received guidance from Zhang Wantong and Yan Aoyun before, and now he has consulted Lei Jun and Wang Guiyuan for many days. He has gained a lot, and his new knowledge has improved day by day.

Later in the evening, he thanked Lei Jun and Wang Guiyuan and said goodbye, then returned to the world of Confucianism to cultivate.

Comparatively speaking, because Confucian cultural contexts have existed for thousands of years in the past, although they are now scattered back to nature, the environment in the vast world is still more suitable for Confucian practitioners to study and cultivate their spiritual energy.

Lei Jun stayed in Wujian and continued to observe and study the Abyss of Time for a while before returning to the ancestral court of Longhu Mountain in the human world.

In the Sanqing Sanbao Cave, Lei Jun continued to meditate silently.

Thunder Emperor City appeared, and there was a figure sitting in the city. It was Lei Jun's own Thunder Emperor's true form.

At the other end, there was Lei Jun's voice, and Emperor Taiyi was sitting quietly on the lotus, as if an illusory netherworld had condensed beneath him.

Lei Jun sat silently.

But under the starlight, new figures began to loom.

Viewed from a distance, he looks like a starry emperor wearing a crown. Countless talismans turn into bright stars, surrounding his body and guarding him together.

Lei Jun stared at the currently illusory body, contemplating and silent. A black and white Tai Chi diagram appeared on his forehead, spinning quietly.

The Tianlu Jade Horn was controlled by him, turned into jade light, and integrated with the body.

As the jade light circulates, it attracts the spiritual energy and spiritual energy from all directions to gather on Lei Jun.

With Lei Jun's current understanding and cultivation strength, everything is naturally the most suitable for what he needs, taking advantage of the situation and following nature.

The nature of Pixiu is to gather all spirits, only entering but not exiting, and the accumulation is profound.

It is of great benefit to use it to assist your own practice.

But for Lei Jun, it may not be completely suitable.

At the beginning of his ascension to immortality, the human world in this vast world had not yet merged.

When a person enters the human world and walks in the fairyland, the fairy essence and spiritual power will be greatly lost and dissipated, returning to heaven and earth.

Most of the powerful people in the fairyland are very taboo about this, and their expressions change when they talk about it.

But Lei Jun didn't care much about this.

His long-standing attitude towards spiritual practice and Taoist methods have made him no longer shy about walking in the human world. Instead, he has become more closely connected with the world and heaven, as if he is one integrated body.

Although a large amount of immortal essence and mana will flow away, at the same time, a certain balance and cycle will be established with nature in the human world. Some of the immortal essence and spirituality will flow back into Lei Jun's body from the human world.

After Lei Jun achieved Tai Chi Taoism, the related flow balance became more smooth and stable.

Later, after the human world merged and people in the fairyland could move freely in the human world, Lei Jun still did not change his style.

His immortal essence, aura, and magic power are still dissipating into the nature of heaven and earth, all the time.

It's just that heaven and earth naturally feed back a steady stream of spiritual energy to him.

The two sides have reached a perfect balance, which is no longer visible to the outside world, but in fact it has always been maintained.

Even if Lei Jun is currently in the Nine Heavens and Ten Earths or the Three Purities and Three Treasures Cave, the situation will not change.

In this case, even if Lei Jun gets the Tianlu Jade Horn, he will not take it seriously like Pixiu, who can only go in and out.

But with his understanding, vision and cultivation strength, he can certainly use the Tianlu Jade Horn to his own advantage, which can be regarded as another level of seeking common ground while reserving differences.

As time went by, he practiced quietly, accumulated his own magic power and perfected Taiwei Yuan. At the same time, he continued to deduce his own immortal techniques and magical powers, strive for excellence, and introduce new ones.

Practicing in the mountains, I don’t know how many years have passed.

As time passed quietly, Lei Jun celebrated his 133rd birthday.

The eldest disciple, Zhuo Baojie, ended his tenure as the chief teacher of the Taoist Academy in the early spring of this year.

He is not in a hurry to take on a new job at the moment. In addition to assisting his elders in handling household affairs and focusing on his own cultivation, he is also teaching his disciples to be peaceful.

"Is Xuwu going to condense the third Yuan Talisman?" Lei Jun asked.

Zhuo Baojie responded: "Yes, Master, my foundation is gradually being established."

Just like Lei Jun and the path he once walked, the Taoist Fu Lu Sect reaches the fourth level of the Heavenly Yuan Talisman Realm, which is divided into four levels of practice. The four square Yuan Yuan Talisman is completed, laying the foundation for the next step to the fifth level of the Heavenly Dao Palace realm.

After just a few years of entry, An Buzheng had successfully entered the middle three levels, and his cultivation speed was still very fast, and he was about to start condensing the third Yuan Talisman.

On the other side, Xin Beiyuan's disciple Chi Haifeng, who has already completed the current Four Directions Yuan Talisman, is impacting on the fifth level of Heavenly Dao Palace.

On the one hand, Chi Haifeng, like Lei Jun, Xu Yuanzhen, and Cheng Rongrong, is full of curiosity, has broad interests, and dabbles in many things along the way of cultivation. On the other hand, the root bones play a more obvious role in the early and middle stages of cultivation, so those who possess the Liangyi Immortal Body An Buzheng gradually caught up with the gap of the previous year.

If there is no major change in the progress of both parties, An Buzheng will catch up with Chi Haifeng's practice progress before the sixth heaven.

Zhuo Baojie didn't care much about the speed.

What he focuses on is An Weizheng's related mentality and state of mind during this process.

At present, it seems that the apprentice is neither anxious nor agitated, and remains stable.

While the cultivation level is advancing by leaps and bounds, the foundation is solid and there is no vanity.

"Second Junior Sister went out to travel some time ago. By chance, she obtained the essence of Senluo Wanxiang and brought it back to the mountain." Zhuo Baojie looked as usual, with a bit of a smile on his face.

Lei Jun also calmly said: "The spiritual energy of heaven and earth surges, and the treasures of heaven and earth that are generated are much richer than before. Practitioners of our generation need to cherish them even more."

Zhuo Baojie: "Master is right." The Senluo Wanxiang Yuanjing is one of the opportunities needed to help the Wanxiang Holy Body sublime into the Senluo Immortal Body.

But this is just the same, and it is still far away from achieving the Senluo Immortal Body.

If we can't get other chance treasures, it's not impossible to delay it for hundreds or thousands of years.

In fact, it’s not just Senluo Immortal Body.

Lei Jun himself ascended from the innate mid-level bone qualifications to the latent dragon spirit body, and then from the latent dragon spirit body to the yin and yang holy body, the yin and yang holy body ascended to the liangyi celestial body, and the liangxiang celestial body ascended to tai chi. The Tao body paved a complete ascending channel.

Nowadays, Lei Jun's cultivation and status, and most of the related matters no longer need to be kept secret, and can benefit future generations of the Tianshi Mansion.

But taking medicine according to the prescription is not that easy.

I won’t mention the most difficult Tai Chi Dao body. I will only talk about the original Hidden Dragon Spirit Body, which involves three treasures: Purple Gold Ganoderma, Tianyuan Clear Dew, and Dragon Horse Scale.

The Ganoderma lucidum platform in Longhu Mountain was spiritually exhausted due to the civil war in Longhu Mountain in the early years. Later, with the general trend of the spiritual energy surge of heaven and earth, the spiritual veins of the mountain changed, and the Ganoderma lucidum platform finally gradually recovered.

As a result, Huang Xuanpu, Fu Dongsen and others from the Human World Taoist Kingdom attacked Longhu Mountain with the intention of removing the Wanfa Zongtan.

After a great war, the Ganoderma Terrace was completely destroyed by the flames of war.

It was not until recent years that it was rebuilt with the efforts of Lei Jun, Yuan Mobai, Qin Caiwei and others.

Although it has gone through turmoil, the Longhu Mountain Tianshi Mansion currently has no shortage of purple gold Ganoderma lucidum and pure gold Ganoderma lucidum.

Dragon-horse scales are also not difficult to find in today's Tianshi Mansion.

But the only thing missing is the clear dew of Tianyuan, and there has been no new harvest in these years.

Therefore, the route of Qianlong Spirit Body is still unable to be copied.

The outside world cannot find it, but it is a vague artificial inspiration after Lei Jun has achieved Tai Chi Taoism in recent years and has gradually improved his cultivation level.

But so far, he has not completely conquered this issue.

Regardless of other factors, if he cooperates with Gao Tiansui, who possesses Taisu Taoism, it can be realized very quickly.

Unfortunately, the problem is that both sides have to consider other factors.

Lei Jun was not bothered about this.

He just likes to study and explore various mysterious changes in the world, rather than pursue the mass artificial production of spiritual bodies.

It's just that things like sublimating one's abilities and understanding the day after tomorrow do still depend on personal opportunities and luck most of the time.

The Tianshi Mansion in Longhu Mountain can only provide as much convenience as possible to train its disciples.

"The foundation of Xuwu has gradually been laid, but the disciple wants to polish it carefully for a few more years." Zhuo Baojie said.

Lei Jun: "Just take control of it yourself."

Although taking over the position of Heavenly Master, according to the custom, in addition to the elder on duty in the Deacon Hall, a patrol elder must be released, but neither Lei Jun nor Zhuo Baojie felt urgent about this.

At present, Zhuo Baojie is focusing on cultivating An Bizheng, so he will stay in the ancestral court of Longhu Mountain for a while.

"By the way, Master, there is news recently that Elder Wang of Chunyang Palace will be in retreat in the near future, aiming to achieve the Mahayana realm." Zhuo Baojie said: "There is also Elder Yu from the North Peak of Shushan Sect."

Lei Jun nodded slightly.

Wang Xuan was born in the Tang Dynasty lineage of Chunyang Palace, and he was an old acquaintance with them in Longhu Mountain.

The Senluo Wanxiang Yuanjing used by Xin Bei when he ascended from the Wanxiang Sacred Body to the Senluo Immortal Body came from Wang Xuan's collection and handed it over to the Chunyang Palace as a gift to the Tianshi Mansion.

At that time, he was the youngest high-gong elder in the Chunyang Palace of the Tang Dynasty, and the youngest Zhuque elder. Like Yuan Mobai, he was younger and taller.

But because of the catastrophe in Chunyang Palace, Wang Xuan's vitality was severely damaged.

Although he escaped from danger and gradually regained his strength, the upward momentum of spiritual practice was interrupted.

Although a little sentimental, Wang Xuan quickly recovered his mood and devoted himself to the reconstruction of Chunyang Palace after the catastrophe. He assisted Jiang Yu, Lu Jinduan, Yue Xiling and others, so that Chunyang Palace of the Tang Dynasty gradually came out of its trough.

Today, he is over two hundred years old.

However, given Wang Xuan's character, since he made such a decision, he must be very confident.

His age has reached a plateau, and although his cultivation has slowed down a lot, Wang Xuan still has the possibility of progress.

The Chunyang Palace lineage is about to add another Nine-layer Heavenly Mahayana High Truth.

Needless to say, the Taoist Talisman Sect has only one sacred place, Longhu Mountain, Tianshi Mansion.

After the inheritance of the Taoist Weapon Refining Sect merged in the human world, the inheritance of the Shushan Sect in different human worlds also merged together and gathered in Shushan.

However, the Danding sect of Taoism is currently mainly divided into three holy places.

That is, Chunyang Palace, Kunwu Sect and Zhenwu Temple.

Not to mention the Kunwu sect’s immortal Immortal Zhao Chanyang, who has a double flower gathering at the top, Zhang Haipeng, the leader of the Kunwu sect, is also a Nine Heavens Perfection Mahayana High True who has already attained the Five Qi Dynasty.

Due to various historical reasons, Zhenwu Temple has developed rapidly in recent years and has a large number of talents, but top high-level masters are currently relatively scarce.

But no matter what, Mu Chunyang's practice of Qi and spirit restoration and his visit to the Yuanshen Fairyland are enough to ensure the longevity of Zhenwu Temple.

In the end, it turned out to be Chunyang Palace, the original holy land of the Taoist Danding Sect. Currently, there is no Yuanshen True Monarch in charge, which is regrettable.

Fortunately, there is no shortage of talented disciples in the current generation of Chunyang Palace, and the overall internal and external environment is stable, so there will be no shortage of opportunities for further rise in the future.

In the Nine Heavens Mahayana Gaozhen, the relatively older Yue Xiling is actually not yet two hundred years old.

Jiang Yu and Qi Yi, who was born in the Great Song Dynasty and have broken through to the realm of the Nine Heavens in recent years, are even younger now.

Although it is not as easy as Lei Jun, Xu Yuanzhen and others, they still have hope of hitting the fairyland.

The same is true for Yu Boyan, the elder of the North Peak of the Shushan Sect, who is preparing to attack the Nine Heavens realm just like Wang Xuan.

He was originally a representative of the younger generation of the Shushan sect of the great Han Dynasty. He was favored by Chen Lingfeng, He Yuhang and others as a talented person who could take over the sect. He had already reached the eighth level of heaven in his early years.

It was only in recent years that he began to attack Jiuchongtian. In fact, it was later than many outsiders expected, and it even made people worry about whether he lacked stamina.

Yu Boyan himself was extremely calm and unmoved by this.

"Elder Yu has been exchanging weapon refining techniques with Shushan Sect Dongfeng in recent years. On the other hand, he seems to be busy raising materials for his own new magic weapon." Zhuo Baojie said.

The Dongfeng inheritance of the Shushan sect is the original lineage of the Shushan sect of the Tang Dynasty.

In the past hundred years, they have had many exchanges with the Longhu Mountain Tianshi Mansion, Xuanji Temple, and even the Chunyang Palace of the Tang Dynasty. There have been many changes and innovations in the refining techniques, ideas and processes.

Later, after "Chen Donglou" passed down Yuanci's sword-controlling skills and weapon-refining skills back to the Shushan Sect of the Tang Dynasty, in recent years, the Shushan Sect of the Tang Dynasty has continued to study and study them.

After the human world merged and the four branches of Shushan Sect returned to the sect, South Peak's new leader Li Wanqiu and North Peak's elder Yu Boyan had the most exchanges and consulted with East Peak's Zhang Taigang, Ji Chuan, Xie Yiying and others.

Yu Boyan's progress in cultivation has been relatively slow in recent decades, largely because he has been gradually innovating and improving his original ideas and ideas.

Although Taoist practice is not as profound and profound as Confucian classics, Yu Boyan can be regarded as a chopping wood worker who is sharpening his sword at present.

"Senior Sister Zhang has no intention of retreating into seclusion at the moment?" Lei Jun asked.

Zhuo Baojie: "Master Zhang has not had this intention yet."

Zhang Jingzhen is currently at the fourth level of the eighth heaven, and has reached the perfection of the eighth heaven for some years.

Nowadays, in the Tianshi Mansion of Longhu Mountain, in addition to Lei Jun and others who have ascended to immortality, the previous generation of highly accomplished elders such as Yuan Mobai, Shangguan Ning, Yao Yuan, and Liu Xiao have begun to gradually fade away from the affairs of the government and concentrate on their own cultivation.

Chu Kun, Zhang Jingzhen, Lin Shan, Luo Haoran, Fang Jian and other high-ranking elders of Lei Jun's generation began to take the lead in the Mesozoic generation, assisting the Tianshi in handling affairs both inside and outside the palace.

However, generally speaking, when they reach the important juncture between the big realm and the big realm, they will take a temporary "leave" to clean up their cultivation. Even if they do not retreat, they will relinquish their main responsibilities in the government.

Of course, this aspect mainly depends on personal choice.

When the two masters and disciples were talking, Lei Jun did not shy away from Zhuo Baojie, and the heavenly and earthly penetrating Dharma appeared in his pupils, shining brightly.

When Zhuo Baojie saw this, he immediately kept silent.

After a moment, the brilliance of the Dharma in Lei Jun's pupils dissipated: "His Majesty the Emperor of the Tang Dynasty has overcome the catastrophe between the second level of the fairyland and the third level of the fairyland, and returned to the third level of Confucianism and Sainthood."

Zhuo Baojie exclaimed: "It's so fast!"

Even if Confucianism has the understanding of the world and the foundation of literature and music to reflect on the past and the present, normally it still takes many years to go from the second level of Confucian sage to the third level of Confucian sage.

Zhang Wantong's re-reconstruction can be regarded as a restoration of realm strength to a certain extent. However, in this life, she combined the roots of Wenquxingzhao and Guanzhao in ancient and modern times to open up a line of studying history. Some new paths still have to be explored by herself, and the related time and energy are indispensable.

It took her thirty-four years to reach the second level of the Immortal Realm and now return to the Confucian Su Wang Realm, which was still much shorter than outside expectations.

"Although she lost half of the universe map, she did gain something else in the world of Confucianism."

Lei Junyan said: "According to the news she sent back, she is expected to return to the Nine Heavens and Ten Earths in the near future."

Zhuo Baojie thought for a while: "Is it as a layman Tianrui, or as His Majesty the Tang Emperor?"

Lei Jun: "For our generation, there is no big difference, but after she comes back from this trip, we will know later whether we need to change the title."

In addition to Zhang Wantong himself returning to the third level of the Immortal Realm, Xiao Chunhui has also recently successfully cultivated the ninth level of Confucianism in the world of Confucianism.

He participated in research and created new knowledge and successfully laid the initial beginning, and the future will be much smoother.

Like history, his new science was derived from Confucian classics, and he also had the ability to accumulate and develop. Xiao Chunhui did not need to worry about the wasted years in improving his personal cultivation.

Lei Jun and his eldest disciple were chatting when the third disciple Feng Ting came from the ancestral court of the Human World Mountain Gate to the Sanqing Sanbao Cave:

"Master, are you looking for me?"

Lei Jun nodded: "Are you going to Yu Yutian in Kunlun recently? Take this with you by the way, go to Qingweitian, and give it to Kunwu Sect Fellow Daoist Zhao."

Previously, Zhao Chanyang rarely took the initiative to contact the outside world, talked with Lei Jun, and asked Lei Jun to condense the true meaning of Tai Chi for his reference. Later, he sent Kunwu disciples to Longhu Mountain to pay homage.

Since Feng Ting was planning to go to Kunlun, Lei Jun simply asked his three apprentices to take him there on his behalf.

He used his own magic power to condense the true meaning of Tai Chi, turned it into a talisman with a black and white Tai Chi diagram, and handed it to Feng Ting.

Feng Ting saluted his master and set off immediately after saying goodbye.

Unexpectedly, Lei Jun soon received another message from Zhao Chanyang.

He was even more surprised than last time. This time Zhao Chanyang took the initiative to invite him to Kunlun.

(End of chapter)