Siheyuan: from Out-of-print Stamps to Big Collectors

The emergence of monks and the like makes you become a monk and do not want offspring, which is essentially a form of unfilial piety.

There are three kinds of unfilial piety, and no one is the greatest.

Huaxia people pay attention to a kind of inheritance of life and family inheritance.

Pulling away, the Guanyin in front of him is already in the shape of Guanyin. Seeing that the material is not copper, it is made of wood. He Yuhao squatted down and pointed to a pile of things. The boss nodded, and he could get started.

Then of course it starts.

There are a lot of things on the booth, but if you look closely, you will find that they are all used for sacrifices.

Buddha statues, incense burners, and even shrines and incense tables.

He Yuhao looked at it slowly and found that there is a Buddhist shrine that is good. Although the material is not huanghuali or red sandalwood, it is not bad, it is high-quality ebony.

The Buddhist altar is on the side. This thing is really good. Ebony is also a good wood. Although it is not as good as red sandalwood, it is also very good for furniture and Buddhist altars. Some top ebony furniture is not cheaper than red sandalwood.

After all, sandalwood is too difficult to be successful, ten sandalwood and nine empty, not just red sandalwood.

Then, look at Guanyin!

Avalokitesvara, called "avalokitesvara" in Sanskrit, means "Avalokitesvara", is the embodiment of great compassion and compassion.

In our country, Guanyin's reputation is well-deserved number one in Buddhism!

Like the Tathagata, there is no way to compare the popularity of Guanyin.

In Buddhist scriptures, Guanyin is indeed worthy of great compassion.

Guanyin was originally a mortal person. After years of practice and devotion to the Buddha, after several reincarnations, he finally realized Nirvana and entered the pure land of bliss that is free and unobstructed.But Avalokitesvara finally abandoned the realm of carefreeness, just to return to the world and overcome the misery of sentient beings.

Therefore, the image of Guanyin in the hearts of the common people is a few tall.

The Guanyin on Asan's side was originally a male, but after entering our country, it gradually evolved into a female.

However, the one in front of him is a man.

Before the Song Dynasty, the image of Guanyin was still a man, and he even had a mustache.

You know, in Buddhism, women are called "pink skulls", so there were absolutely no women in previous Buddhism.

As for when she became a woman, there are traces in the Tang Dynasty and Wu Zetian, but when she officially became a woman, there is no trace.

However, the Buddha is colorless and has no appearance, men and women are the same.

But the antiques are different, the male-looking Guanyin, which can show that this thing must be early.

Why is this one male?

Because the torso under his robe is clearly visible!

Looking more closely, the Asan style presented by the clothes is an ancient style introduced into China by Tianzhu, and the appearance of the exposed body is very different from the Hanfu.

The deity wears a long skirt at the waist, the waist belt is turned out, and the hem of the pleated skirt reaches the ankle; the upper body is tied with a Brahman knot, and the shoulders are covered with silk, which floats diagonally in front of the chest, and the end seems to be fluttering in the wind.The top is tied in a neat high bun, with several strands of blue silk hanging down, and the long ears are decorated with earrings.This statue wears a beautiful crown on its head, with a hole in the middle of the crown. It was originally decorated with a common Buddha sitting statue. Its chest is decorated with tassel, and both arms and wrists wear bracelets.

It seems that it is a product of the tenth to the thirteenth centuries AD.

From the perspective of style, the place of manufacture should be the area of ​​North China at that time, but North China at that time was in the hands of foreigners.

"Is it from the Liao and Jin era?"

It is hard to say the exact dating, but just from the current state, it should be the Liao and Jin Dynasties.

"Boss, give me a hand!"

"The argument!"

"It's wood, and it's not good wood. You are kidding me and I'll go!"

"horn!"

"Come!"

He Yuhao stretched out his hand, and soon the Buddha statue was three cents and the other shrine was taken forty cents!

A total of seventy-eight cents!

Oh so cheap!

For Buddhist shrines, the price of several million is not a problem. What is really expensive is this Buddha statue. This kind of Buddha statue is really rare. Now people don’t have time to study Buddha statues. After a few years, the economy has developed. It came up all of a sudden, when He Yuhao had this piece in his hands, it would be a treasure.

It's not a national treasure, because He Yuhao can't see it because of the material. It's a layer of lacquer, and you can't see the underlying foundation, but it's definitely not precious wood.

but!

This He Yuhao estimates that 2000 million can't stand it!

After 2015, 2000 million will definitely not be able to afford this thing.

"You take it, I can ask you to go!"

"Please!"

As soon as the boss waved his hand, He Yuhao hugged the Buddha statue and the shrine and left. He came to a place where no one was around, looked around, and entered the space directly.

If you look closely, you can see that the Buddhist shrine is made of black sandalwood, just as I guessed, and this Buddha statue is from the Liao and Jin Dynasties. From the tenth century to the thirteenth century, I really can't tell the specifics. It is best to make a carbon ten Four identifications, but this technology does not exist in this era.

Wait, we'll talk about it later.