Even if the acquired spiritual treasure is acquired, it cannot be refined by anyone.

In the Three Realms of Prehistoric Times, there was a master of weapon refining who could imitate many innate spiritual treasures, almost in batches, which seemed worthless.

But who is that master?

Yun Zhongzi, a second-generation disciple of Chanjiao, a direct disciple of the Yuanshi Saint, and a quasi-sage of Chanjiao.

He has also completely inherited the mantle of the original saint.

The three saints of Sanqing each have their own inheritance. Taiqing is good at alchemy, and Taishang Laojun's Nine Turns Golden Pill is also the most famous existence in the prehistoric times.

Saint Tongtian is good at formations. The formation of Jiejiao is the most powerful in the prehistoric times, and the Zhuxian Sword Formation is one of the three great divine formations in the prehistoric times.

The Yuanshi Saint was good at refining weapons and was a master of refining weapons in the ancient world. Yun Zhongzi inherited the mantle, so he could wholesale the acquired spiritual treasures.

However, in the Three Realms of Prehistoric Times, it is not that easy to refine acquired spiritual treasures.

First of all, today's Three Realms is no longer the great world of the past. The great world of the past could continue to produce various genius treasures because of the completeness of the world.

But now that the ancient world is constantly being destroyed and turned into an earthly fairy world, even the innate spiritual energy can only be born in those cave worlds.

There are fewer and fewer geniuses.

As for the materials for refining acquired spiritual treasures, ordinary genius treasures are not enough. Generally, at least innate spiritual treasures can be used to carry them.

Therefore, today's acquired spiritual treasures are also very rare treasures in the earthly immortal world. Even many golden immortals who have no background foundation do not have any acquired spiritual treasures.

Su Fan's shot was the acquired spiritual treasure, which was naturally extremely valuable to the three demons, and the three demons were naturally extremely excited.

Each one is like a shot of chicken blood.

This is what Su Fan wants. Acquired spiritual treasures are not very precious to Su Fan. With Huoyun Cave and Wuzhuang Temple behind him, two cave worlds, Su Fan has no shortage of innate spiritual treasures, and as a Daluo-level A strong man, he has learned from extraordinary teachers.

Even if he is not as good as Yun Zhongzi, the prehistoric weapon refining master, it is not too bad. The top acquired spiritual treasure may not be refined, but the acquired spiritual treasure of the middle and lower grades is still no problem.

The three demons have acquired spiritual treasures, so they naturally have no problem in overcoming the tribulation.

The three demons themselves are not said to be moral cultivators, but at least the soul has no evil spirit, so the thunder tribulation of overcoming the tribulation will not be strengthened.

With this acquired spiritual treasure, he can survive, and with Su Fan's superior immortal skills, his future potential is definitely not bad.

The three demons' heels are pretty good, not as good as those of monkeys, but they have a chance to attack the Golden Immortal. As long as they survive the calamity of Journey to the West in the future and rely on those merits, it is still very possible to break through to the Golden Immortal.

Golden Immortal is already very good in the earthly immortal world.

Of course, when the general trend of the two worlds comes in the future, Jinxian will definitely not be enough. At that time, various strong people will take advantage of the trend.

The future is like this, even Su Fan cannot control it.

Everything depends on themselves, but with Su Fan's care, the future of the three demons will still be alive as long as they don't seek death.

It's just a premise that the Three Realms of Prehistoric Times will not be defeated. Otherwise, Su Fan himself will have no choice but to run away.

Although at that time, the Great Desolate War was defeated, with Su Fan's backing, there was not much danger. After all, with the support of the Three Sovereigns and Five Emperors of the human race, as well as a strong semi-saint, even in that great world of light and darkness, a saint would not easily Take action against Su Fan.

For the sake of safety, Su Fan still made a decision. If Honghuang lost, he would leave.

In fact, when he came to the prehistoric world, his cultivation level broke through too quickly.

Before coming to the prehistoric world, he was only comparable to the Yuanshen realm. In the main world, he was just a top monk in the mortal world.

But once he returns, he is different.

A Daluo-level cultivation can be considered a strong person in all the worlds. Not to mention a chess player, even if he acts as a chess piece, he is no longer a pawn crossing the river.

Su Fan didn't know how high the level of the main world was, but according to the inheritance of those high-level sects in the Yuanyang world, it was obvious that the fairy world in the upper world was extraordinary, and there must be Daluo-level power.

However, with Su Fan's current combat power, as long as he does not encounter the quasi-saint level, there is not much danger.

So when you return to the main world, as long as you keep a low profile, there won’t be much of a crisis.

In the prehistoric world, it is very difficult for Su Fan to quickly improve his cultivation level, unless he directly absorbs the huge amount of merit to enhance his cultivation level.

But Su Fan would naturally not make such a choice that would destroy his foundation.

Therefore, in the prehistoric world, Su Fan actually wanted to plan as before, but it was not that simple anymore.

What he deserved, he actually got.

It was already very difficult for him to plan the huge fortune and merit.

He can participate in the journey to the west to measure the calamity, but it is definitely impossible to plan as much as he wants.

After the catastrophe of Journey to the West, Su Fan actually didn't know what the future of the prehistoric world would be.

Of course, Kyushu has changed because of his arrival, but this change actually has little impact on the future, especially the integration of the two worlds.

With the size of Kyushu, it is still unable to produce powerful power. Even if Kyushu's fantasy technology breaks out, so what, it will not be able to reach the peak power of Great Qin for the time being.

After hundreds of thousands of years, the Qin Dynasty still had to obtain part of the luck of the Yin and Shang Dynasties to be able to explode with such terrifying power.

Today's Kyushu, not to mention it is still sealed, even without the seal, the integrated technology is still far behind.

It is true that the explosion of technology has gradually dissipated the seal of heaven.

But the current Kyushu will not be able to reach the peak power of Great Qin until it has a million years. Of course, this time may be advanced earlier due to Su Fan's push from behind.

But it's still not enough.

At the peak of Great Qin, there are only three quasi-saint-level powers. In the future, they will be the icing on the cake at best.

As for Su Fan, Jiuzhou has reached the peak of Great Qin. At most, he will receive a lot of luck in return, which may allow him to reach the peak of Great Luo.

It is impossible to break through to the quasi-sage through this.

After cultivating to the realm of Da Luo, luck can only play a supplementary role.

In the realm of Daluo, every improvement requires the understanding of the Tao and the laws, and it goes without saying to attack the Quasi-Sage.

In the three realms of prehistoric times, countless calamities have passed, and countless quasi-sages have been born.

There are very few people who can truly reach this realm. Even those disciples of great sects, only a few have achieved it.

Every one of their fortunes is terrible.

Regardless of Su Fan's current luck, it is very huge, but it is not that high compared to the previous disciples of Jie Jiao, such as Sanxiao, and the Twelve Golden Immortals of Chan Jiao.

Which of these immortal gods is not an innate god? It is not an exaggeration to say that they are the sons of luck. (End of chapter)

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