Super Chief

　　 Seeing Shixiong was a little shy, the tallest of the women said, "Don’t make fun of your stupid heads. His injury is not clear yet."

　　 This woman Shixiong knew him, and he saw this woman the day after he came to the Gaoshu tribe.

　　 It is a bit inappropriate to describe this woman as a woman, because she is only 20 years old this year. If it were placed in the modern age more than 200 years later, she had just grown up.

　　 But here, she is already the mother of two children.

　　 No way. In this era, North American Indians did not live long, so North American Indians married relatively early. Generally speaking, it is normal for boys to get married at the age of 14 or 5 and girls at the age of 13 or 14.

　　 This is similar to the situation in the Qin Dynasty and the early Western Han Dynasty in China more than two thousand years ago.

　　The natural selection of things is inevitable. In order to maintain the continuity of the clan, marriage and childbirth are inevitable in advance.

　　 I don’t know the name of this woman, Shixiong, but he knows that this woman is the daughter of Kabru, the only shaman in the Gaoshu tribe, and her status in the whole tribe is very high.

　　 You must know that in North American Indian tribes, the status of shaman is no less than that of the leader of a tribe, and the status of those high priests can even be equal to that of chiefs.

　　Of course, priests in North American Indian tribes usually have several responsibilities, one of which is a witch doctor.

The brave performance of Silly Head in the last battle was recognized by the Kabul priest, so the stone bear was led to the wooden house where the Kabul priest lived on the second day. In that wooden house, the stone bear met for the first time. To the legendary Indian sacrifice.

　　 To be honest, Yang Jing couldn’t tell whether the Kabul sacrifice was a male or a female. The most appropriate word to describe this sacrifice is "intersex person."

　　 The Kabru priest wore wide linen clothes, which is also an important way to distinguish Cherokee priests from ordinary people. The Kabul ritual is very dry and thin, and the secondary sexual characteristics are very inconspicuous. What's more, there was a ravine on this guy's face, and the folds on his face made it difficult for Shi Xiong to distinguish his true age and gender.

　　 In fact, the gender concept of North American Indians only came into being after Europeans conquered North America. Before that, Indian tribes did not stipulate what male and female must be "normal".

　　In the original Indian tribe, people with both masculine and femininity would be considered a gift from the gods. They have both a man’s soul and a woman’s soul, and they are double blessed. Indians believe that such people are more spiritual than typical men or women, so they are often chosen as religious leaders, shamans or teachers.

　　 Indians believe that people with intersex temperament can see things from different angles at the same time, so it is a gift from God. For example, in Navajo culture, there are four gender divisions for Indians: first, feminine women, who play female roles in society; second, masculine men, who play male roles in society; third They are feminine men who play the role of women in society; fourth are masculine women who play the role of men.

　　 The most famous hermaphrodite is a Lakota warrior, his name is "Find and Kill Them", and he is a Crow. His original name was Osh-Tish, he was a leader, but he played a female role in the tribe; he even wore female clothes and married a woman. In the famous Battle of Rosebud River, he rescued a tribe member and showed amazing courage and courage in the battle, so he got the nickname of "find and kill them".

The 　　 "find and kill them" story shows that North American Indians value the tribe’s contribution to the tribe, but not their gender. The costumes of Indian children are very neutral, and there is no rule in the tribe which gender they should like or how to love them.

The Indians feel that their senses are very special. They can see what others can’t see, taste special tastes, smell what others can’t smell, hear what others can’t hear, and they have two souls at the same time. No wonder they will be regarded as leaders.

　　 "Find and kill them" is more than a hundred years later than this time, but after more than a hundred years, the status of the indistinguishable Indians in the tribe is so high, let alone now?

　　 Originally, Shixiong thought that the Kabul Sacrifice was a man, but when he came out of the illness, Gao Niu told him that Kabul Sacrifice was actually a great woman. Moreover, the line of Kabul sacrificial offerings has lasted for hundreds of years, and every sacrificial priest of the Gaoshu tribe is called Kabul.

　　 And this woman in front of her, if nothing else, when her mother, the Kabru priest, died, she would take over the post of the high tree tribe shaman and become a new generation of Kabru priest.

Shi Xiong picked it down from the rock and bowed to this woman with obvious masculinity. Although the woman in front of him is a woman, her masculinity is very heavy. In terms of later generations, this is a heroic female man.

　　 But as the next successor to Kabulu sacrifice, Shixiong must maintain sufficient respect for her.

Seeing the stone bear not speaking, the woman smiled and said, "You don't need to be cautious. You and your tribe have been accepted by the tribe. You are now members of the Gaoshu tribe. Well, you can call me little Kabru, in the future. I'm very likely to take over my mother's position and become the new Kabul sacrifice of the High Tree Tribe. At that time, you will call me Kabul sacrifice."

Little Kabru said, sat down on a small rock opposite the stone bear, pointed to the women around and introduced: "This is a goat's tail flower, this is called a green stone, this is a mangrove vine, and this is Momocao, all my good friends."

　　 Shixiong nodded slightly to the other four women, smiled and said, "It's nice to meet you."

Shi Xiong’s salute and these words surprised several women. The woman named Mo Mocao whispered, “Doesn’t the silly head seem to be stupid? His attitude and tone of voice exchanged with those who came to the tribe. The Vasichus of animal skins look alike."

　　 Several women nodded one after another, and the look in Shi Xiong's eyes became even more curious.

　　 Little Kabru glanced at Shixiong, pointed to his head and asked, "Silly head, is your brain okay?"

"Blessed by the supreme sun god, my brain seems to have changed for the better after being hit hard last time." Shi Xiong turned to face the high hanging sun, raised his hands up and worshiped, then turned Turning around and asking: "Are you growing corn? Why do you plant it like this? Don't you know that planting corn like this will reduce the amount of corn harvested?"

　　 When these words were spoken, several women were stunned...