Super Monk

Now the world is changing, demons are rampant, and Xianmen sect is born. In order to find spiritual sustenance, temples and Taoist temples in many places are thriving, and many survivors worship. But it's one thing to worship, and it's another thing to have incense. It's not that many people burn incense to worship. What Zhao Fugui said about incense is that some people sincerely worship it, and some "gods" respond and absorb it. This is called incense. Otherwise, those incense are empty, and will not form a real incense, and will not be good for themselves and gods.

Zhao Fugui found that this small temple was not a grand temple, but there was a little spiritual memory in the earth god statue. Outside the censer in front of the temple, a wisp of incense drifted to the earth god statue. "First, the king of Tibetans appeared, and now someone started to snatch the position of these little gods so soon?" Zhao Fugui's Yang God stopped in front of the small earth temple and said to himself. The earth temple is only half a person tall, and there is a dim looking earth God sitting in it. The earth temple is only three or four square in size, which is rather shabby. But as long as it gradually becomes effective, it is only a matter of time before a great road view is formed here. The great immortals were granted amnesty by the heaven, but many of these little immortals were formed by themselves in ancient times. Some "spirits" with successful practice began to protect one side, and finally became a regular after receiving the amnesty from the heaven. The heaven doesn't have so much energy to grant amnesty to so many small deities in a village and a mountain.

many of the treasure lands that are not so outstanding are originally occupied by spirits, and the heaven grants amnesty directly.

Unless it's mountains, rivers and precious land of the immortal family, it's not for anyone to occupy. It is obvious that Beishan city does not belong to such a place. If the earth Temple grows larger and larger, and a new order appears after the establishment of the heavenly court, the small gods here will be turned into regular. "Is this also occupied by the people of dizang king?" Zhao Fugui's brow was slightly wrinkled, and as soon as the Yang God flashed, he fell to the statue. Because of Beiluo's relationship, Zhao Fugui didn't like Buddhism and Taoism, but from the heart, Zhao Fugui was inclined to Taoism. The predecessor of Buddhism was the western religion, and he would be changed to Buddhism after being suppressed by the Tathagata. Later, the Tathagata and the Sanqing Dynasty fought against each other, but they lost by a margin and became the Western Buddhists among the five elders. This is also the origin of Sanqing's saying that Buddhism is the Tao. In addition, if Buddhism exterminates human relations and cultivates the afterlife, if the Buddha Dynasty appears, all the people are Buddhists, it is also the end of all living beings. The Tathagata can not compete with the Sanqing Dynasty. In a certain angle, it is also that Buddhism violates the way of heaven and is denounced by the way of heaven.

Reproduction is the way of heaven. The Tathagata's means and strength are not inferior to Sanqing, but most of its losses are due to this. Zhao Fugui doesn't like this aspect.

The spirit of the statue is the divine realm. As soon as Zhao Fugui's Yang God entered the statue, an old man rushed over.

"I don't know if Shangxian is coming. If you miss it, please forgive me!" The old man said as soon as he saw Zhao Fugui. Zhao Fugui's Yang God's eyes showed that the God's domain was narrow, but only one room and one courtyard. It was quite different from the God's domain where Beiluo had seen those great gods. The old man is also a ghost, followed by two ugly little ghosts, but the old man is not a lonely ghost, he is surrounded by a light incense, and he is indeed the wild God of the temple. The old man and the two ugly imps both looked at Zhao Fugui with fear. The ghost was Yin, even if he was a God, he was also Yin God. He was born lower than Yang God, not to mention that the old man was only a wild God, or the lowest kind of wild God. With his strength, let alone Zhao Fugui's hand, even if Zhao Fugui's Yang God was too close, he would be burned God is really a great God.

"Are you the land of this northern mountain city?" Zhao Fugui asked.

"on the fairy, God is not the land, is the City God, but the city without Town God's Temple, so live here!" The old man said quickly.

"City God?" Zhao Fugui's eyes flashed. The City God and the land were different. The land was managed by the City God, and the City God already belonged to the right God of the prefecture. It was not just a wild God who dared to call himself the City God. "Are you also under the king of dizang?"

"Tell Shangxian that Xiaoshen is not under Bodhisattva, but under Lord Chujiang!" The old man said uneasily. "King of Chu River?" Zhao Fugui's face shows a thoughtful expression. King Jiang of Chu is the king of hell in the second Hall of Yanluo in the tenth hall, and one of the great figures in the underground. His subordinates just left. Now Zhao Fugui has found a City God appointed by King Jiang of Chu, which is obviously a miniature of the struggle between Buddhism and Taoism.

Buddhism and Taoism had been suppressed before, but now it's different. When Dali Tathagata was born, he said that heaven and earth are only my own. How can it be that it is willing to live under people? It seems that the battle of Qi luck is much earlier than Zhao Fugui expected. But now it seems that at least in this northern mountain city, the subordinates of King dizang are more powerful than those of King Chujiang. This is not only strength, but also can be seen from the arrest of Li Ming's spirit. Although there is a City God appointed by the king of Chu River in Beishan City, it is obvious that the one who detains the soul is under the hand of the king of Tibet. "Yes, Shangxian. Xiaoshen was appointed by the king of Chu River!" The old man said nervously. Nowadays, some of the most powerful figures in the world belong to demons, Taoism and Buddhism. In the past, when the Tathagata was a Western Buddha, it was OK. Everyone was worried about face, at least faceBut now the situation is not the same. Since what we are fighting for is good luck, we don't have so much face to talk about.

Isn't it the Buddha's hand to send you to the world of mercy? The old man was afraid that Zhao Fugui was a Buddhist, so he was in trouble to send him to the West.

"How many of the ten halls of Yama are back now?" Zhao Fugui thought for a while and asked, returning to the throne does not mean that they have recovered their strength, but that they have appeared and began to exert their own clergy and control the great samsara path.

"Xiaoshen, when Xiaoshen was conferring the priesthood, he only saw the king of Chu River, but not any other adults!" The old man said uneasily. "It seems that everyone has already started to do it!" Zhao Fugui said to himself, but now only the following people are doing it. The real big men have not started it yet. Presumably most of the gods and Buddhas have not returned to their places. Some may be in trouble, some may be watching, and some may not be willing to return to their places. Many people want to sit in the seats of Yuqing Taiqing heaven in Lingxiao hall.