Super Monk

Amitabha Buddha is known as the master of all Buddhas. In ancient times, it became Tao longer than the Tathagata. It is also known as wuliangguang Buddha and wuliangshou Buddha. It even appeared earlier than zhuntijieyin. In fact, western religion was created by it.

Therefore, in ancient times, Amitabha was not able to choose the Great Buddha in the West. Zhunti and Jieyin thought that it had passed away, so they took charge of the western religion and actively solicited the strong in the east to expand the strength of the western religion. The fall of the first generation of emperor Taiyi and Emperor Jun made zhunti and Jieyin powerful. At the cost of spreading western religion to the East, the Sanqing Dynasty persuaded zhunti and Jieyin to deal with emperor Taiyi and Emperor Jun together. Later, the Sanqing Dynasty began to lead the canonization of deities, and zhunti and Jieyin also took the opportunity to ferry many powerful Taoists into the West. It was at this time that Amitabha thought that the time had come for the western religion to flourish and become the present Buddha, the ancestor of all Buddhas. Amitabha's foundation at that time was in the South zhanbuzhou, and its qi movement was there, so it wanted to become a Tao in the South zhanbuzhou. It's a pity that at this time, the western religion has produced a great Japanese Tathagata, and the Tathagata's saying "Amitabha Buddha in the South" has destroyed the foundation of Amitabha Buddha's Taoism.

Amitabha can only submit to the Tathagata, give up the Buddha's position, and still be its master of Ten Thousand Buddhas. Later, many people believed that "namo Amitabha" was translated from Sanskrit and meant to convert to Amitabha. But in fact, this sentence meant literally, and many people got a wrong order. Western religion does not come from or was created by Brahma. Western religion originated from Xiniu Hezhou. Why do many people think it came from Vatican? That's because in those days, the Tathagata and the Sanqing Dynasty fought against each other, and the moral heaven respected Hanguguan to turn Hu into a Buddha. He wanted to limit the western religion to the Vatican area, and denied the opportunity for the western religion to flourish, just like the Tathagata did to deal with Amitabha. It is a pity that the Tathagata is not amitabha in the end, and the practice of moral heaven has not been able to limit the Tathagata. On the contrary, at the cost of becoming one of the five elders in heaven, the Tathagata finally let Buddhism spread eastward and entered the Dongsheng Shenzhou, which has the foundation of great prosperity. However, at that time, the Tathagata became one of the five elders, and when Buddhism

entered daomen, the Tathagata could not shake the position of Sanqing. Whether Buddhism was flourishing or not had little influence on Sanqing. Therefore, they turned a blind eye to it, and hardly heard of it when Buddhism was spreading to the East.

Sanqing did not interfere, even if other Taoist gods had opinions, even when Buddhism was spreading eastward, even if there was a powerful force of Siyu, it still could not stop the Tathagata. With the strength of the Tathagata, unless Sanqing did, Siyu was not its opponent. Even ordinary immortals and gods don't know much about these Buddhists and Taoists, let alone ordinary monks and even ordinary people. So many secrets are lost in time and lost their original appearance. In addition, the later generations are far fetched. In the end, the truth becomes a lie, but the lie becomes the truth. Amitabha Buddha was occupied by the Tathagata as the Buddha. Later, he never set foot in Lingshan Taoist center of the Tathagata. He stayed in Xiniu Hezhou until he was sealed in Kyushu. What rantuo Temple worships is Amitabha, and lantuo temple is not one of the 29 sects of Xianmen. Before the end of the law, many sects tried their best to avoid the world and preserve the orthodoxy. It is not only the 29 sects of Xianmen that have survived the orthodoxy.

It's just that the twenty-nine sect of the Xianmen sect is the biggest one that has survived, but it is by no means the only one that has survived.

Now that the heaven has already fallen and the Lingshan mountain has already disappeared, maybe Amitabha feels that its opportunity has come, so the people of langtuo temple have also appeared.

However, Zhao Fugui doesn't know this yet. He is walking through the light of the Buddha with the vase. It seems that the Buddha bottle is really the key to open the pure land of the pharmacist Wang fo. All the Buddha lights are blocked by the Buddha bottle, and do not fall on Zhao Fugui. After a while, Zhao Fugui's eyes were bright. When the light disappeared, a new world appeared in front of him. In the past, the clear water flowed slowly, and mountain peaks rose in the water. There were Buddhist temples among the vegetation on these mountain peaks, and almost every mountain in the middle of the clear water had a Buddhist temple. These Buddhist temples are large and small. The small ones have only a few Buddhist temples, while the large ones are like a splendid small city. Zhao Fugui can imagine that tens of thousands of monks and Arhats chanted sutras day and night ten thousand years ago, and the light of Buddha in the sky bloomed all over this secret place. He told the pharmacist Wang falai that this is a small Buddhist kingdom.

It's a pity that time has taken everything away. The temples on those mountains have become dim one by one, and even the gold buildings have lost their brilliance.

Zhao Fugui looks around and finds that the secret place is very big. Even with Zhao Fugui's current strength, he can't see the boundary of the secret place. Pharmacist Wang fo is worthy of being one of the three Buddhas in Hengshi. His glass pure land is almost going to become a small world and a world of its own. "I'm afraid there are countless Buddhist treasures in such a large pure land of colored glaze. First look for a temple!" Zhao Fugui flew to a temple not far away. The temple was not big, just like a small temple outside. Zhao Fugui fell in front of the temple on this mountain peak. Just when he just flashed into the temple, there were people constantly appearing from all over the sky.

Buddha bottle opened the entrance of this pure land of glass. As long as you pass through the Buddha light, all monks can enter here to find their own opportunities, or to die. "It's time. Sure enough, someone has opened the pure land of glass. Let's go, younger martial brothers." At the same time, outside the Buddha's light, the old monk of langtuo Temple smiles at the change of the Buddha's light, and says to the young monks behind him, "today we have opened the way for the Buddha, and we have taken the wisdom of nature!”"Respect elder martial brother's decree!" Several monks said in unison, and then saw the old monk walking towards the sky with a staff. Every step he took, there was a golden lotus blooming under his feet. Walking in the air was like walking on the flat ground. After a while, he took several young monks into the light of Buddha, and the light of Buddha moved away and allowed them to enter.

"Step by step, the old monk of langtuo temple has already proved the position of Luohanguo!" Still linger below the friars see this scene, a friar shocked said.

"I've heard that there are countless Buddhist masters in langtuo temple. Today, I know what I said is true. When the people of langtuo Temple come, I'm afraid that most of the chances of this secret place are theirs!" Some people said dejectedly. "That's not necessarily true. I'm afraid that the Taoist friends who first entered the Buddha's light, as well as Huang Sha's ancestors, are not easy to be provoked!"