Superpower Author
Chapter 411
For a long time, recalling her mother's funeral, Xu Mengfei was uncomfortable. Xu Mengfei felt that such a ceremony lacked respect for the dead.
But Fang Tianxing told her that people's grief and happiness are not interlinked, there is no need to force others to be as sad as themselves. There are not many intersecting people, why do you ask others to be sad for your sadness.
Xu Mengfei was surprised and recalled her mother's funeral. Suddenly she had a different feeling. When Xu Mengfei's mother died, she didn't have much contact with those relatives. For those people watching the funeral, it's not very different from seeing whose wife to marry. It's not hard to understand.
What did Xu Mengfei think at that moment? Seeing that her mother was sent to the incinerator, she even showed relief. This is a relief for her mother as well as for herself. If others saw her smile, what would they think?
Those elders perform according to the procedures at funerals. Some of them are very old. They have experienced too many similar occasions. They know that it is human nature to live, old and die. The dead are gone, and the living are like this. Even one day after that, they will become the protagonists of the funeral.
Instead of mourning for the coming death, we should do more while we are still alive, instead of feeling sad when we are dying.
Today in the 23rd century, people are actually very close to the goal of immortality, but no one dares to publicly pierce this layer of window paper. Federal laws explicitly prohibit the research and application of immortality technology. There are various reasons for the prohibition. The most important thing is that people dare not imagine how to live after immortality.
Do immortal people still need to have children to carry on the family line? I'll never die. If I have another immortal child, I'm afraid the world will soon be full of people and become a disaster.
On this road of immortality, the biggest obstacle is not technology, but in terms of ethics and social politics. After the emergence of immortality technology, it must be easier for the rich to get it. The main problem is how to spend the new era of inequality and achieve new equality once there are many undead rich people in human society.
In society, the inequality in wealth and power status of human beings is only the difference between people, but ordinary people are just like the difference between people and immortals when facing the rich who will not die. Even if this inequality appeared in ancient times, it may not be tolerated by the society at that time, let alone the modern society which regards fairness and freedom as the supreme.
Let some people get the chance of immortality first, which may bring unpredictable social disaster, and banning this technology seems to be killing the infinite possibility of human future.
When a person is immortal, he is no longer an ordinary person in the past. He has shed the shell of society and become a person who can exist independently.
In his past, he was first a human being, then himself. In other words, he was a little different based on the paradigm of human life. In other words, he had to live before he could be himself. Otherwise, the love and hatred of a dead person would be meaningless.
But when he lives forever, he doesn't have to travel around for life, he becomes himself, an independent individual in the universe, rather than a member of a certain planet in the solar system.
If he likes science, he has an endless life to study it. If he likes literature, he also has an endless life to write and even epic.
He doesn't have to eat, just like an immortal who creates a valley, he doesn't get old, neither does he live nor die, nor is he dirty and unclean. Get a higher level of freedom and freedom.
At that time, this man was no longer the old man we could understand, but was like the Legendary God, who was cut off from simultaneous interpreting with ordinary people like those of the ant.
And the longer he lives, the more lonely he will be. No matter how many new friends he makes and how many beautiful women he falls in love with, those who can't live forever will die before him. With the washing of time, he can't even stay in his memory.
However, ordinary people are doomed to die for a long time. This sentence comes from ontology philosophy. Existential philosophy focuses on the limited existence of human beings. The world is complex, for the individual, limited time will be the fundamental characteristic of everyone.
Man is not a strange creature who comes to this world on his own initiative, has limited ability, is between life and death, has inexplicable experience, and is full of worries and fears in his heart.
This strange creature has to take care of the world and problems, but he often has troubles. Often in the crowd, lonely life, loss of self, looking forward to the call of conscience, hope to become their own existence.
Man comes with the world and ends with his life. Everyone can know clearly when he will come to this world, but no one can know when he will be away from this world. Life is always a positive way of timing, how long you live, how old you are, and so on.
We can measure the length of our life, but we can't calculate how long I have left and how many years I can go through.
Day after day, people are living in the fear of death, but they don't know when death will come. They count the time carefully and expect that they will have a long time. This is how confused, in the timing, death as an irresistible reality has not been addressed.
How to treat the limited existence of life? How to face and grasp life positively?
Heidegger put forward the view of life to death, which aims to guide people to understand the relationship between life and death, so that they can face death bravely and live actively. Face life, face life, this is what a thorough understanding. Why are people born? To solve this problem, we should first understand death. Only by being indifferent to death can we face up to the metabolism from life to death.
Life to death is not a sad song of autumn, but a rational grasp of life. Through the countdown to locate the self, self reflection, so as to examine the self, the short life to live a wonderful, live a self, and then complete the ideal, realize the value of life.
Life is always doing subtraction. Fortunately, we live in a multidimensional space, and we can use the width of life to make up for the lack that life cannot last forever. Even if the meteor is fleeting, it will become the brightest star in the night sky.
In the limited vitality can still create immortal glory, and if you can not achieve the ideal, even eternal life is meaningless, will only become endless suffering.
Fang Tianxing just knows that his life is limited, so he can pursue his ideal with infinite enthusiasm. He has to work hard even if he is broken to pieces, and he can go where he can.
The achievement of life does not lie in the length of time. Good things in this world can never last long, and it is precisely because of this that they can leave an indelible glory.
But Fang Tianxing told her that people's grief and happiness are not interlinked, there is no need to force others to be as sad as themselves. There are not many intersecting people, why do you ask others to be sad for your sadness.
Xu Mengfei was surprised and recalled her mother's funeral. Suddenly she had a different feeling. When Xu Mengfei's mother died, she didn't have much contact with those relatives. For those people watching the funeral, it's not very different from seeing whose wife to marry. It's not hard to understand.
What did Xu Mengfei think at that moment? Seeing that her mother was sent to the incinerator, she even showed relief. This is a relief for her mother as well as for herself. If others saw her smile, what would they think?
Those elders perform according to the procedures at funerals. Some of them are very old. They have experienced too many similar occasions. They know that it is human nature to live, old and die. The dead are gone, and the living are like this. Even one day after that, they will become the protagonists of the funeral.
Instead of mourning for the coming death, we should do more while we are still alive, instead of feeling sad when we are dying.
Today in the 23rd century, people are actually very close to the goal of immortality, but no one dares to publicly pierce this layer of window paper. Federal laws explicitly prohibit the research and application of immortality technology. There are various reasons for the prohibition. The most important thing is that people dare not imagine how to live after immortality.
Do immortal people still need to have children to carry on the family line? I'll never die. If I have another immortal child, I'm afraid the world will soon be full of people and become a disaster.
On this road of immortality, the biggest obstacle is not technology, but in terms of ethics and social politics. After the emergence of immortality technology, it must be easier for the rich to get it. The main problem is how to spend the new era of inequality and achieve new equality once there are many undead rich people in human society.
In society, the inequality in wealth and power status of human beings is only the difference between people, but ordinary people are just like the difference between people and immortals when facing the rich who will not die. Even if this inequality appeared in ancient times, it may not be tolerated by the society at that time, let alone the modern society which regards fairness and freedom as the supreme.
Let some people get the chance of immortality first, which may bring unpredictable social disaster, and banning this technology seems to be killing the infinite possibility of human future.
When a person is immortal, he is no longer an ordinary person in the past. He has shed the shell of society and become a person who can exist independently.
In his past, he was first a human being, then himself. In other words, he was a little different based on the paradigm of human life. In other words, he had to live before he could be himself. Otherwise, the love and hatred of a dead person would be meaningless.
But when he lives forever, he doesn't have to travel around for life, he becomes himself, an independent individual in the universe, rather than a member of a certain planet in the solar system.
If he likes science, he has an endless life to study it. If he likes literature, he also has an endless life to write and even epic.
He doesn't have to eat, just like an immortal who creates a valley, he doesn't get old, neither does he live nor die, nor is he dirty and unclean. Get a higher level of freedom and freedom.
At that time, this man was no longer the old man we could understand, but was like the Legendary God, who was cut off from simultaneous interpreting with ordinary people like those of the ant.
And the longer he lives, the more lonely he will be. No matter how many new friends he makes and how many beautiful women he falls in love with, those who can't live forever will die before him. With the washing of time, he can't even stay in his memory.
However, ordinary people are doomed to die for a long time. This sentence comes from ontology philosophy. Existential philosophy focuses on the limited existence of human beings. The world is complex, for the individual, limited time will be the fundamental characteristic of everyone.
Man is not a strange creature who comes to this world on his own initiative, has limited ability, is between life and death, has inexplicable experience, and is full of worries and fears in his heart.
This strange creature has to take care of the world and problems, but he often has troubles. Often in the crowd, lonely life, loss of self, looking forward to the call of conscience, hope to become their own existence.
Man comes with the world and ends with his life. Everyone can know clearly when he will come to this world, but no one can know when he will be away from this world. Life is always a positive way of timing, how long you live, how old you are, and so on.
We can measure the length of our life, but we can't calculate how long I have left and how many years I can go through.
Day after day, people are living in the fear of death, but they don't know when death will come. They count the time carefully and expect that they will have a long time. This is how confused, in the timing, death as an irresistible reality has not been addressed.
How to treat the limited existence of life? How to face and grasp life positively?
Heidegger put forward the view of life to death, which aims to guide people to understand the relationship between life and death, so that they can face death bravely and live actively. Face life, face life, this is what a thorough understanding. Why are people born? To solve this problem, we should first understand death. Only by being indifferent to death can we face up to the metabolism from life to death.
Life to death is not a sad song of autumn, but a rational grasp of life. Through the countdown to locate the self, self reflection, so as to examine the self, the short life to live a wonderful, live a self, and then complete the ideal, realize the value of life.
Life is always doing subtraction. Fortunately, we live in a multidimensional space, and we can use the width of life to make up for the lack that life cannot last forever. Even if the meteor is fleeting, it will become the brightest star in the night sky.
In the limited vitality can still create immortal glory, and if you can not achieve the ideal, even eternal life is meaningless, will only become endless suffering.
Fang Tianxing just knows that his life is limited, so he can pursue his ideal with infinite enthusiasm. He has to work hard even if he is broken to pieces, and he can go where he can.
The achievement of life does not lie in the length of time. Good things in this world can never last long, and it is precisely because of this that they can leave an indelible glory.
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