Superpower Author

The sky was cold and snowy. Su Wu was lying down chewing the snow and swallowing it with his felt. He would not die for a few days.

The Huns thought it was amazing, so they exiled suwu to a place where there was no one on the north coast, and asked him to graze the rams. They said that they could not return to the Han Dynasty until the rams gave birth.

At the same time, his subordinates and their entourage were placed in other places. After Su Wu was exiled to the North Sea, he had to dig up the wild fruits stored by the wild mice to eat because the food could not be transported. He used the festival battle given to the envoys by the emperor of Han Dynasty to shepherd sheep. He took it both when he was sleeping and when he got up, so that all the festival sticks tied to the festival battle fell off.

Su Wu lived in Xiongnu for 19 years. After Su Wu died, Emperor Xuan of Han Dynasty listed him as one of the eleven meritorious officials of Qilin Pavilion, which showed his noble integrity.

To stick to one's integrity, not for any good, to be what one wants to be, and not to be changed by the environment, is a kind of persistence, and also the tenacity of being human.

Finally, his father was relieved and said, "you are much better than I was then. I hope you can see the wonderful things that I can't see, and achieve the career that I didn't achieve."

People can only see what they can see, and they can't understand and feel what they can't see.

As a network author, we must broaden our own boundaries, so as to create a world of flesh and blood, so that all living beings can live in it, regardless of the high and low, can live equally and freely.

In fact, all things are in order, following the rules of nature, not the will of man.

In nature, some animals spend their lives in solitude. Many amphibians go their own way after the reproductive season, such as snails and turtles. They are all lone Rangers.

But there are some insects, birds and mammals, such as bees and ants, who live in a crowded society all their lives. A strict system is needed for the community animals to form a living society.

The strongest and the best will become the leader and get priority resource allocation. Hierarchy means that ethnic groups can better allocate food resources, space resources, spouse resources and so on.

The higher the level, the more resources will be allocated. Take the rooster as an example. When the king of the rooster group was snatching food, when he saw the same kind, he immediately jumped over and pecked them, which scared the others to flee.

Others are also like the chicken king, the second bully the third, the third bully the fourth, and so on. The weakest have no access to food.

This situation will make the strong stronger, the weak out. When some subordinate individuals find food, they are often robbed by those superior individuals. So that excellent genes can be passed on, in the face of predators can better obtain survival resources.

When there is enough food, animals will share the surplus food with other individuals in the population, which is more common among primates and carnivores.

When the level has been established, it becomes a relatively certain group. Animals come together for survival, reproduction and a common goal, not fighting and killing.

In order to maintain order, ethnic groups will exclude outsiders. For example, the monkey king not only does not accept the singleness of other groups, but also expels the monkeys who pose a threat to himself in his own group to ensure social stability and unity.

Due to the high concentration of power on predation and defense, the population is easier to survive than the individual. When one gorilla population attacks another population, several gorillas cooperate to attack, and the division of labor is clear.

The hierarchical system makes such aggression more aggressive, and the strength of the team is always greater than the simple superposition of individual strength.

Collective defense is even more so. As far as bees are concerned, different arms have different meanings of existence. Some are responsible for collecting, some for defense, and some for reproduction. In this way, it is easier for the planned and orderly population to live in nature. Not afraid of hungry tigers, afraid of wolves. It is this strict hierarchy that makes the population continue in nature.

Survival of the fittest, existence is inevitable, organisms always have to adapt to the environment, only adapt to this hierarchy of social animals can survive in the community competition.

However, human beings have another mode. They surpass the power of animals and can resist the damage of external environment to a certain extent.

More is the internal allocation of resources, born unequal, not everyone has the ability to choose their own life, once countless great people want to build a world of great harmony.

However, it is not easy. Countless righteous people have shed blood for this. In order to build a relatively fair world, everyone can live with dignity without oppression and exploitation.

This is what kind of thing, that many times are people feel a little bad, the goal is still very far away, need to continue to pursue.

Fang Tianxing also knows that these things are always difficult. People have a goal to pursue, which is better than those who have nothing. Many of these people are suffering from life and yearning for light at the same time.

Light will not come on its own initiative, it must rely on every day to strive for, easily will not come.

Fang Tianxing wants to let people know the good, evil, beauty and ugliness in this world. People's power is used to do evil, and sometimes to do good. The world is far from the same. Many times people live by injustice.

On the other hand, I hate such unfairness. Many things make people feel ridiculous and helpless. For example, Tolstoy, the literary giant, was born in an aristocratic family.

However, Tolstoy hated himself and the aristocratic life around him. From time to time, he engaged in manual labor, cultivated land, sewed shoes, built houses for farmers, rejected luxury, fasted and ate vegetarian.

After his old age, he changed his view of literature and art, denounced his past works of art, including war and peace, as master like games, and shifted the focus of his creation to papers and political commentaries, so as to directly publicize his social, philosophical and religious views and expose various evils of the landlord bourgeoisie society.

After the drastic change of Tolstoy's world outlook, he wanted to run away from home again and again. This intention is reflected in his works from the 1980s to the 1990s. In the last few years of his life, he realized the awakening of farmers, because he was far away from their thoughts and emotions, so he was pessimistic and disappointed.

He was not satisfied with his own landlords' manor life style, but also worried about it. The dispute between his followers, tolstoyists, and his wife made him feel even more bitter.

At that time, the common people had to bear heavy labor. Even reading and reading were luxury things, which were beyond reach.