TaiHao

Jiang Yuanchen traveled all the way north from the Chu State and along the Luo River to various places in the Chen State, observing various aspects of the world. Since Chen Hao calls himself Luo Jiang Shuijun, if Jiang Yuanchen doesn't use the reputation of this water god to protect him, his hard work in the previous game will be in vain.

Seeing all kinds of suffering in the world along the way, Jiang Yuanchen's desire to cultivate the Tao and build a foundation became stronger and stronger. He absolutely does not want to suffer all the sufferings of life, old age, illness and death, so his ambition of immortality becomes more and more urgent.

The Luo River is very long. It is a Yangtze River that stretches out from the foot of Baiyang Mountain. It passes through the surrounding countries and forms its own independent water system. That’s why Chen Hao, the golden elixir monk, takes this river as the foundation of his life. This Yangtze River It is also enough to support a Jindan level Shinto monk.

The Luo River runs through the entire territory of Chen State. There is a Moon-watching Cliff next to one section of the river. The water of the Luo River rushes through the mountain stream under the cliff and directly rushes towards the large lake downstream.

The name of this cliff is Wangyue Cliff. As the name suggests, it is also related to the moon. In the cloudless night sky every night, the turbulent water will inexplicably become still, and then use the calm water as a mirror to reflect a bright moon.

Because Jiang Yuanchen's mind became more and more impetuous, he wrote and painted landscapes on Wangyue Cliff to nourish his energy and concentrate his energy. After three days of not eating or drinking, he concentrated on calligraphy and painting, Luo Jiang's ink painting. He had never really gone without food, and his body and bones were a little unable to bear it. However, at this moment, he was gradually entering the state of transformation, and he didn't care much about it.

After returning to his hometown to visit his family, Jiang Yuanchen deeply felt that things in the world are impermanent, and that the difference between immortals and mortals made his lonely and lonely nature vaguely fit the mood of Han Yue. Later, he witnessed the fight between two golden elixir monks, which made Jiang Yuanchen's desire for foundation-building practice more and more urgent.

Strength, without strength, you can't even protect your own life, let alone seek truth. Fortunately this time, a senior from the sect came forward to force the Shuiyue Cavemen back, otherwise Jiang Yuanchen and others would have been teased and humiliated by the Jindan Taoist Liu Wuji.

Jiang Yuanchen walked for a month in the land of Chen Chu looking for opportunities, but Jiang Yuanchen found nothing because of the anxiety in his heart. But at this moment, in front of the surging Luo River, the river water washed his Taoist heart like a clear stream, allowing him to calm down and watch the miraculous work of nature.

For three days and three nights, Jiang Yuanchen watched the rapids sometimes calm and sometimes turbulent, and his heart rose and fell with the river water. There are already eight completed landscape paintings lying around. On each of Luo Jiang's ink paintings, there is a hint of the artistic conception of the river in it.

Learn from nature! Elder Sikong had already told Jiang Yuanchen how to build the foundation. It's just that Jiang Yuanchen's temperament is unstable and it's difficult for him to truly calm down and meditate when he reaches this first difficult point in his practice, so Elder Sikong lets him go out to relax.

One looseness and one relaxation, one movement and one stillness, one yin and one yang, is the state of Tao.

Baiyang Mountain is light and lofty, with a rather ethereal air about it, but the Luojiang River is endlessly majestic and has a beauty of "power". Now, just as Elder Sikong expected, Jiang Yuanchen was struck by nature in front of the mighty rushing river, and he directly entered the state of artistic conception and began to calligraphy and painting of the Luo River waterscape.

Time flies, and in this vapor-filled environment, Jiang Yuanchen gradually completes the ninth Luo Jiang ink painting. He used the "five-color ink method" to express calligraphy and painting, and then used the "water halo ink stamp" technique to express the surging water of the Luo River in distinct layers, and a sense of impact of the surging river burst out from the painting.

As the last stroke was completed, Jiang Yuanchen's body suddenly trembled, and a spiritual light suddenly appeared in front of his eyes, causing Jiang Yuanchen's consciousness to rush out of the sky and merge with the Luojiang waterway, and a vortex of spiritual energy began to gather around him, beginning to absorb the vitality of heaven and earth into himself. .

In Luojiang Water Mansion, Chen Hao was recovering from his injuries with the help of water essence vitality. When he felt a weak thought merge into a branch waterway, he suddenly became alert and immediately used the divine seal to map the scene there.

"The Way of Water? This kid is actually looking for his own heavenly opportunity and actually started to build a foundation?" A smile appeared on the corner of Chen Hao's mouth, watching Jiang Yuanchen's actions from a distance.

When building the foundation, many monks were able to understand the nature of heaven and nature in a state of unity between heaven and man. The bridge between heaven and earth was suddenly connected. Not only could he absorb the spiritual energy of heaven and earth and practice cultivation, but he also had the sixth sense - consciousness due to the opening of Niwan Palace. Although the outer disciples of the Taixu Taoist Sect can practice spiritual training, only after building the foundation can they have the ability to open up the Niwan Palace and truly use their own "spiritual god".

The innate aura opened up the Niwan Palace, allowing Jiang Yuanchen's own soul to have a place to live. In the future, the Zifu will be evolved based on the Niwan Palace, and there will be a day when Yang Shen will live forever.

"After all, this kid has just established the foundation, and he doesn't know all the taboos in the practice world. Fortunately, he is in the territory of our Taixu Dao Sect, but this should be what that guy Sikong expected, right? In any case, in Taixu Dao Sect, It is absolutely impossible for him to have any problems within the territory." Chen Hao got up from Shui Mansion and rushed to the sky above Jiang Yuanchen with Shui Dun.

It's also that Jiang Yuanchen's current cultivation level is still shallow, and the master of Luo Jiang is his elder. Otherwise, if a cultivator casually goes to the place where an earth god stands to have a hand in the relationship between heaven and man, it is obviously seeking death. If that god really had any bad intentions, he would probably have the only option of becoming a demon and dying.

After all, with this method of integrating consciousness into nature, if one can further control the spirit of a land's mountains and rivers, one can then become a god, which is a taboo for all earth gods. As long as he interferes a little with his own authority, he can make the monk go crazy and die from the backlash of the power of heaven and earth.

"The best good is like water. Water is good for all things without fighting. It is what everyone hates, so it is more like the Tao." As Jiang Yuanchen's Tianmen opened, the Niwan Palace between his eyebrows was opened up due to the innate aura, and a scripture suddenly appeared in Jiang Yuanchen's heart. This sentence is a truth told by a sage in the world of Dream Butterfly by Jiang Yuanchen.

The way of water, the virtue of water, when Jiang Yuanchen continued to chew on the principles of water virtue, the vortex of vitality at the top of his forehead also absorbed the spiritual energy of heaven and earth into his body, transforming all his Zixia true energy into true magic power. The original gaseous Zixia Qi enveloped the whole body and turned into an imaginary and unreal Zixia Treasure Clothes, and then gradually transformed into the physical Zixia Treasure Clothes with the help of the Yuan Power of Heaven and Earth. The sleeves, placket, belt, and robes are all perfected one by one...

The opening of the Niwan Palace means the beginning of the immortal path and the training of the soul and spiritual consciousness; and the true magic power is the foundation of one's own essence and the root of one's own vitality. One is nature and the other is life. The cultivation of both nature and life is what Taoists seek.

The first level of foundation building is regarded as the first difficulty for immortals. As long as you cross this level, you can not only exercise your soul, but also increase your life span. Immortality is also a major reason why mortals are obsessed with immortality.

At the same time, the nine painted Luo Jiang ink paintings were all shaken after being contaminated by his magic power. The artistic conception of the river in the nine ink paintings echoed his current state, and turned into nine river waterscapes around him. way.

"Damn it! Does this kid really want to become a god?" Chen Hao couldn't sit still when he saw that the artistic conceptions in the nine ink paintings were all aroused and transformed into water scripture diagrams behind Jiang Yuanchen.

Those nine ink paintings only have a little bit of the artistic conception of the Jinsha River, a branch of the Luo River. Nine scenes of the Luojiang waterway under Wangyue Cliff are expressed through ink paintings, such as the ebb and flow, rapids and still water.

In normal times, they would at best be collected by the princes and nobles as a group of famous paintings in the mortal world. But he couldn't bear it. This was the critical moment for Jiang Yuanchen to open the bridge between heaven and earth and induce the spiritual energy of heaven and earth to enter his body. Except for the three major moments of building the foundation of Tianmen, condensing the golden elixir, and training the soul, few monks can step into this great opportunity for the unity of heaven and man. Those nine ink paintings were inspired by spiritual energy, coupled with the unintentional inspiration of Jiang Yuanchen's self-consciousness, and directly echoed the water spirit origin of Jinsha Creek, a section of the Luojiang River.

"If we really let him get the origin of Jinsha Creek, I'm afraid those nine ink paintings can be used as the most superficial magical tools to help him become a god." Chen Hao secretly cursed: "You are reckless, you can't let go of your great immortality, and break in What does the Gate of Shinto do?"

The gods seem to be noble and overlook all living things, but they are not mysterious to people in the immortal way. Especially the Taixu Taoist Sect controls the canonization of the gods of the mountains and rivers in Lingzhou, firmly placing the immortal way above the divine way.

Strictly speaking, the so-called water ghost mandrills are also the predecessors of water gods and mountain gods. These elves and ghosts who have been favored by water spirits and mountain souls can truly become gods and become earth gods as long as they completely control the soul of an earth. Just imagine, a mere water ghost can become the smallest god through this, not to mention that Jiang Yuanchen is at the critical moment of building the foundation of Tianmen. If he misses the path of immortality in one step, he will inevitably enter the practice of Shinto. After all, the very beginning of Shinto practice is to unite heaven and man, thereby using the power of heaven and earth to enshrine gods.

After thinking about it, Chen Hao used his authority as Lord Luo Jiang to suppress the origin of the moving Jinsha River, and a divine seal of the Jinsha River water appeared in his hand.

"It's a pity that I have only been able to become Shui Lord for a few decades. I cannot completely control Luo Jiang's water spirit. Otherwise, how would I have given this reckless boy this chance?" Chen Hao was a little annoyed, and Jiang Yuanchen's actions also reminded him.

He had just converted to Shintoism and was so focused on training his water god body that he neglected the situation of the Luojiang Waterway. But they forget that there are many differences between the Shinto and the Immortal. The foundation of the gods is placed in the mountains, rivers and natural world, which is very different from the carefree world of the Immortal.

After Chen Hao cast a spell to suppress the origin of the water spirit of Jinsha Stream and cut off Jiang Yuanchen's path to becoming a god, Jiang Yuanchen continued to integrate his own consciousness into Jinsha Stream to understand the rivers and waterways of heaven and earth.

Although he could not become a god immediately, Jiang Yuanchen's soul was baptized by his understanding of the flow of Jinsha River, and he truly planted his innate aura in Niwan Palace as the foundation of his immortality.

And under the baptism of the vitality of the interaction between heaven and man, his physical body also expelled the original impurities from the body, completely retreated from the mortal body and refined the true essence, so that his life span was extended.

"Extension of life for a hundred years?" Chen Hao looked at the air pillar above Jiang Yuanchen's head and deduced secretly: "Although it is not as good as the highest record of 150 years for foundation building, but with the help of the unity of nature and man, it is possible to reverse the innate energy and increase the longevity of a hundred years. It can be considered that he is very lucky."

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Originally there was only one update today, but Mei'er's birthday happened to be today, so I added an update accordingly. However, there will only be one update at noon tomorrow, and there will definitely be no update at night. Not to mention Children's Day, are there still primary school students among my readers?

Wuji Book Club: 370662156