TaiHao

A month passed, and as the disciples gradually adapted to the life of the true disciple, the master began to assign tasks to each disciple.

Lin Zixuan took Wei Gong, Chu Chaoyun and Li Wen to Yizhou to continue to expand territory. If he could take advantage of the chaos in Zhongzhou to expand Lingzhou's territory, of course the more the better. Lin Zixuan even held several orders to confer gods, preparing to connect the god of mountains and rivers with the spiritual veins of Lingzhou and completely turn the land of Yizhou into the territory of Lingzhou.

Yang Ling, on the other hand, took Zhu Chunzheng as envoy to Lingzhou Twelve to collect the spirit stones for enshrinement. As for Jiang Yuanchen and Mu Qingyi, they are going to Lingzhou to inspect the gods and supervise all good and evil things.

"Actually, the master specially sent us two to monitor Shinto, and they also wanted us to have more contact with Shinto, right?" Mu Qingyi changed into a mysterious robe and walked around in front of Jiang Yuanchen: "Senior brother, what do you think?"

To monitor Shinto, you need to prepare a lot of things. For example, the golden book that rewards good and punishes evil, the golden chariot used by the mountain and river inspectors, and the two guardian gods accompanying them. Of course, the clothes worn by these two mountain and river inspectors cannot be as casual as those of the inner sect.

Therefore, the two of them ran to Qianbao Pavilion to look for those divine robes that had been made before.

"Junior sister is not suitable for wearing black, so let's change again." Jiang Yuanchen looked helpless. He had already chosen the divine robe he needed, and a Xuanshui Soap Suit was enough. But Mu Qingyi tried on hundreds of women's divine robes in the pavilion from beginning to end.

She is indeed a woman! Jiang Yuanchen rubbed his temples and flipped through the golden book of mountains and rivers given by his master. It contained the general situation of the gods of mountains and rivers in Lingzhou. The two of them would patrol Lingzhou and reward the good and punish the evil gods. If there was any dereliction of duty, they would leave their duty. , you can kill it first and then play it directly to deprive it of the divine position.

However, Mu Qingyi was right, and Jiang Yuanchen also thought of his master's meaning. Both of them have a predestined relationship with Shinto. If they really join Shinto in the future, it will be good for them to understand the true meaning of Shinto and the true way of God in advance.

"But why is our last stop here? I remember Lord Bailu is guarding this mountain, right?" Jiang Yuanchen vaguely understood something. This time the sect may not only reward good and punish evil, but also educate the disciples. There may be something deeper. One layer of intention.

"Senior brother? How about this goose-yellow dress?"

Jiang Yuanchen looked at the yellow divine robe that Mu Qingyi was wearing, and was suddenly stunned, as if he thought of an earth god he knew. I wonder if she went back to Leizhou? According to her methods, she should have put the golden elixir path on the right track, right?

"Not so good!" Jiang Yuanchen shook his head: "I think you should wear white, or the Ice Moon robe over there."

Mu Qingyi followed Jiang Yuanchen's fingers and looked at the Ice Moon robe in the distance. In addition to the thirteen layers of clothing, this robe also has shawls, belts and other accessories. Adding three ice ring jade pendants and a jade hairpin and gold hairpin on his head is really too cumbersome.

"Junior sister follows the path of Taiyin, which is perfect for wearing this set of Ice Moon God's robes. Junior sister, hurry up and put it on, we have to go to Luojiang to meet Uncle Chen Hao!"

Immortalism does not pay attention to clothing, but Shintoism has great rules. Everything is to maintain the majesty of the gods.

Mu Qingyi frowned and went to the side room to put on the cumbersome divine robe. It was more troublesome than the princess uniform she wore before, and there was no one to serve her.

After changing it, he showed it to Jiang Yuanchen again. Jiang Yuanchen clapped his hands and praised, "Guanghan Yue'e, Ice Wheel Goddess. I guess that goddess looked like this in the past, right?"

Wearing plain clothes, a jade crown, and a silver pendant, as well as the Moon God mark on Mu Qingyi's forehead, the immortal female cultivator looks like a goddess from the world.

"Okay, now that junior sister has changed her clothes, let's get ready to meet that senior uncle."

Not long after, a dragon and golden chariot drove from Baiyang Mountain to Luojiang Water Palace.

Jiang Yuanchen and Mu Qingyi sat on the golden chariot together, experimenting with its functions.

Dragons, according to their levels, are monster beasts at the level of golden elixir or spirit refining. Their bones were used to make a chariot. When driving, a dragon spirit golden dragon stretched out from the front of the golden chariot, carrying the two disciples towards the destination.

In addition, there are hidden compartments under the two armrests. This chariot itself can be regarded as a treasure. Its attack power is comparable to that of a golden elixir monk.

"It's a pity that the two of us don't have much magic power, so it's difficult to fully control this golden chariot." Mu Qingyi also looked around at this dragon chariot. No wonder it is the symbol of the mountain and river patrol envoys. In addition to status, In addition to being a symbol, it is also a deterrent of strength.

In Luojiang Water Palace, Chen Hao had already ordered his confidants to come out to pick him up.

When Jiang Yuanchen saw this golden-armored god, he immediately understood that this was Chen Hao's protector.

The protector god was the face of a true successor to the Taixu Taoist Sect. Jiang Yuanchen and his two men did not dare to be disrespectful. They got off the golden chariot and called the golden-armored god "Uncle Master".

"Don't dare, don't dare!" The golden-armored god waved his hands repeatedly: "You two are true disciples of the Dao Sect. There is no need to do this to a protector like me."

The name of this golden-armored god is Chen Yao. Chen Hao shared his surname with him, which shows that the relationship between the two is extraordinary. If this protector hadn't blocked Chen Hao from a fatal calamity, Chen Hao would not have survived the calamity in the end.

Nowadays, Chen Yao has been reincarnated as a god under the great help of Chen Hao, and he is accompanying Chen Hao in the form of Luojiang Water God. Jiang Yuanchen and his wife had heard about it before they came, so naturally they would not neglect him. It's not respect for him, but for the uncle Chen Hao behind him.

"Uncle Master and Uncle Chen Hao are one and the same. It should be like this." Jiang Yuanchen and the others bowed to this god and then followed him to visit Chen Hao.

Chen Hao saw the situation outside in the water palace and was satisfied. Not long ago, Zhu Chunzheng also came here, but he was obviously not so polite to his protector.

How dare a mere Yuye cultivator treat his protector as a servant? Chen Hao sneered: No wonder he was punished by nephew Chang Ming in the end. That person really had a bad character! If I were in the Dao Sect, would I allow that kind of person to be ranked among the True Successors?

Jiang Yuanchen and his two men came in, and Chen Hao looked cheerful: "I am a straightforward person. You two want to patrol the mountains and rivers of Lingzhou. As a master uncle, I should help. Chen Yao, please give them the information about the gods in Lingzhou that I have collected." people, and then take two kilograms of jade dew from the warehouse for them to drink on the way."

Chen Hao has the potential to be the leader of the gods in Lingzhou, and his family background is also very rich.

After Jiang Yuanchen thanked them, they went with Chen Yao to get the information about the gods in Lingzhou collected by Chen Hao. They had a rough understanding of the distribution of Shinto.

The gods in Lingzhou are all under the control of Taixu Dao Sect, but they are also divided into three regions according to the different control strength.

The first one is the realm of thousands of miles in the hinterland of Taixu Dao Sect. The gods here have the strictest control and the highest welfare, because these gods are part of the Taixu Dao Sect's protective formation.

The second area is the god of mountains and rivers outside the hinterland of Taixu Dao Sect and other sects' territories.

Most of these gods live in poor mountains and rivers, and are responsible for protecting the creatures in the areas under their jurisdiction. It can be said that they are the top priority for Jiang Yuanchen and others. Many evil gods come from here. Because the mountains are high and the emperor is far away, we need to increase the intensity of censorship.

As for the last part, they are the gods of mountains and rivers in other immortal sect territories.

According to the Taixu Taoist Sect, they are the landlords of the entire Lingzhou, and then the God of Landscape is their canonized manager. As for the other immortal sects, except for the Twelve Spirit Sects, which can control their own mountain sects at will, the other sects only have the right to live in the mountain and cannot move the land at will. Moreover, it needs to be surrendered to the Taixu Taoist Sect once a hundred years, and even after the sect dies, the Lingshan Mountain will be taken away by the Taixu Taoist Sect again.

Therefore, their actions are very restricted by the gods. Want to tap their own mountain gate spiritual veins? You need to report to the local mountain god. Want to divert a river? We need to ask what the water god means. If you want to open up a spiritual field, you must also talk to the land.

One of the iron laws of Lingzhou is that the local cultivating sects will never be allowed to destroy the spiritual veins of the state at will. It is not allowed to use the spiritual veins of mountains and rivers to refine magic weapons. This is a taboo of the Taixu Taoist Sect. When the time comes, you extracted your spiritual veins and went to other states. Wouldn’t it be the people of Lingzhou and Taixu Dao Sect who would suffer? Not even Taixu Dao Sect’s own disciples can do it, let alone others.

"I'm afraid these gods who are with the Immortal Sect are not in a good situation, right?" Mu Qingyi asked, looking at Chen Hao's note.

"It's not bad, the main thing is the comparison of the highest combat power of the immortal sects. If the highest combat power of a sect exceeds the surrounding gods, then it will naturally be confident. And if there is not even a golden elixir monk, then how can it be able to defeat the surrounding gods? They form a suppression? At that time, this is not allowed, that is not allowed, and those cultivators have nothing else to do except meditate on the mountain and practice Qi." Chen Yao explained to Mu Qingyi: "Spiritual veins are the most important thing in a state. Seriously, even the top immortal sects in Lingzhou such as the Twelve Spirit Sect cannot allow them to destroy the trend of Lingzhou’s spiritual veins, and the tragedy of Yizhou cannot be repeated in Lingzhou!”

Yizhou is very poor, but it was not like this thousands of years ago. The original nine continents in the Kyushu Realm were equally indistinguishable. Why was the situation in each state so different in the end? Wasn't it the fault of the younger generations themselves?

Although the original dispute between immortals and gods was initiated by the Shinto, if the immortals really wanted to say it, they themselves were very much at fault. Especially after the suppression of Shinto, Taoist and demonic sects fought against Kyushu's orthodox ideals and squandered Kyushu's resources, further destroying Kyushu to the point where no one can become an immortal or even a half-immortal. .

Patriarch Ziyang, when he founded the Taixu Taoist Sect in Lingzhou, it was not an experiment in the coexistence of immortals and gods. If other states follow Lingzhou's model and canonize the gods of mountains and rivers to sort out the earth's atmosphere, perhaps five thousand years from now they will be able to recreate the pinnacle of the Kyushu realm in the past.

Jiang Yuanchen briefly browsed through the gods of these sects. Some of them were incompatible with the sects, while others had a symbiotic relationship with each other in harmony.

The Immortal Sect helps the local gods collect incense, while the local gods help the Immortal Sect sort out their spiritual veins and earthly energy, and even help teach them exercises to protect them from outsiders' attacks.

"This symbiotic relationship is very good." Jiang Yuanchen muttered to himself, which was heard by Chen Yao.

"But this kind of thing is a minority after all, and there are very few sects in Lingzhou. Many sects can't stand the coexistence of immortals and gods in Lingzhou and go to Zhongyun and Zhongyun." Chen Yao curled his lips: "There is really no sense of protection at all. .”

Jiang Yuanchen was dumbfounded, wasn't he? How many people can see the future situation of Kyushu Realm? Looking at the millennium, this is the job of those true souls. It is good for ordinary monks to live for more than three hundred years.

"There are many pairs of eyes watching the gods in the sect, and they rarely make mistakes. Your goals should still be those mountains and wild places." Chen Yao had a good impression of the two juniors who took the initiative to salute him, so he deliberately Just a reminder.