TaiHao

"The worlds are different and the laws are different. It is difficult to adapt a practice method to every world. Therefore, special deduction methods are needed to adjust the flaws in the practice and make it adapt to changes." Murong Wan'er teased. Queen of the Gods, continue to explain.

"This method of deduction is my biggest weakness. Taoist Jinzhong from Dachen is proficient in this method, but he doesn't know much about the Taoism of the Tianmen Realm. After all, my Taoist friend took countless Taoist books from the Tianmen Realm. Collection, there are too many ancient classics missing now, and many monks in the mountains and rivers will not show the classics to Wei Gong for nothing. That’s why my fellow Taoist came here to pick peaches in person. He is proficient in the art of deduction and understands the world of Tianmen. With countless Taoist techniques, we can definitely figure out the golden elixir method of Yizhou monks." Murong Wan'er was stunned for a moment, and then sneered: "He originally deliberately collected all the cultivation classics in the Tianmen world, did he still have this idea? I guess he’s well prepared.”

Murong Wan'er vaguely noticed something was wrong and opened the golden scroll in her hand. It depicts the mountains and rivers of Yizhou. This is her confidence to control Yizhou. It is one of the treasures bred in Yizhou. It can observe the scenery of the mountains and rivers of Yizhou.

"Fellow Taoist, you had already made arrangements in Liuli Mountain, but I also sealed a fragment of the earth's fetal membrane in the Desert Mother Temple to breed spiritual objects. After the Tianmen Realm merged, Yizhou's earth veins naturally circulated here, and I was cast for my body. This treasure of mountains and rivers!" Murong Wan'er said proudly.

Murong Wan'er and Jiang Yuanchen each controlled two of the ten treasures of fortune. Jiang Yuanchen's glazed ruler was used for teaching and preaching, and the merit stele was given to Wei Gong for sacrifice and self-defense. Murong Wan'er's Mountain and River Picture was used as a Shinto artifact, and the other Nine Links was used as a national treasure for the leader of the Daliang Kingdom.

In addition, Yizhou has two great divine realms, the Earth Mother God Realm and the Dream Realm. There are also two artifacts in the process of being conceived in these two divine realms. As a token of authority for Earth Mother and Mengjun. Therefore, Jiang Yuanchen and Murong Wan'er have an innate advantage in Yizhou and can take the lead in dealing with other monks from other major states who later enter the area.

"By the way, remember you still have a disciple here. Could it be that he is here to teach her? Indeed, her doom is coming soon." Murong Wan'er fiddled with her fingers. A female nun appears in the mountain and river picture.

When Jiang Yuanchen left his inheritance in Yizhou, a total of three people found his inheritance. However, there was only one female disciple who was able to devote himself to practicing Xuan Gong before the age of thirty and was recognized by Jiang Yuanchen for his foundation-building achievements.

Shen Jinghe, when she was thirteen years old, found Jiang Yuanchen's "Beiming Xuan Gong" and used it to understand Xuan Gong and understand the true Dharma. Every day in her dream, a mysterious Taoist explains to her the secrets of Beiming Xuan Gong and gives her a footwork called Xiaoyaoyou.

Jiang Yuanchen dismantled the three methods supporting Beiming Xuan Gong. Shen Jinghe learned the footwork, while the other learned the swordsmanship Ruoshui Sword Technique.

And the last person practiced Jiang Yuanchen's heart-breaking fingering technique.

Jiang Yuanchen didn't plan to expand his family. It was just a way to test the character of the three of them. As a result, the person who practiced Heart-Breaking Fingering studied Beiming Xuan Gong and went down a wrong path. Devouring the skills of martial arts people and turning them into his own magic power, he even murdered the descendant who obtained the Ruoshui Sword Technique, allowing him to break through to the realm of foundation building.

It is a big taboo for members of the same family to kill each other, so even if this person breaks through to the foundation-building stage, he is sentenced to death by Jiang Yuanchen and asked Shen Jinghe to clean up the family.

This is also the last of Shen Jinghe's three disasters and nine disasters.

Shen Jinghe and another disciple once understood each other's techniques, so Shen Jinghe herself also learned the starting moves of Ruoshui Sword Technique.

This was Jiang Yuanchen's original intention. The three disciples should communicate and exchange exercises with each other. This is the right way. And kill people to seize the skills. It's obvious that he is seeking death.

When the white jade man transformed by Jiang Yuanchen found Shen Jinghe, the two had been fighting for a day and a night. Although Shen Jinghe has swordsmanship and footwork, the demon cultivator is also proficient in footwork, swordsmanship and fingering. Even when he used the finger sword to perform the Ruoshui sword style, his combat power was even higher than that of Shen Jinghe. ,

In the cloud sky, Jiang Yuanchen and Wei Gong looked at each other for a while. Wei Gong saw that Shen Jinghe was at a disadvantage. He couldn't help but said: "Senior Brother, do you want Junior Brother to help?"

"No need. The great training is in times of crisis. Look at the water vapor on Shen Jing's head, the lotus flowers are vaguely condensed. That is the vision that she is about to truly understand the Ruoshui sword technique!" Jiang Yuanchen looked delighted. He created Ruoshui Sword Technique, a total of five sword techniques, and each sword technique is a kind of sword intention with the morality of water.

Therefore, when he passed it down, he also explained it to three disciples. It is natural to follow the method. If the water sword technique is found from the water channel. However, except for Shen Jinghe who had some understanding, the other two did not do so. And that evil spirit pursues lethality and combines fingering techniques with sword techniques to create new variations.

"Furthermore, if we directly intervene in the Nine Tribulations, we may be involved in the next calamity, making the calamity larger." Jiang Yuanchen waited for a while, and saw that Shen Jinghe had not found a chance to make a comeback, so he had to put his spiritual consciousness into the dream world. Came to the Kyushu sand table.

If you can't intervene directly, then try your new method.

This colorful sand table coincides with the evolution of the laws of Jiuzhou. Jiang Yuanchen's Yin God stood in front of the sand table to observe the laws of Yizhou. In a golden energy shield, the operation and changes of all laws were presented to Jiang Yuanchen.

After deducing for a while, he fiddled with the sand table with his fingers. In a chain reaction, the Yizhou Law simulated by the sand table was pushed by Jiang Yuanchen, and finally evolved towards the situation he expected. He held his chin and pondered for a moment, and then he blew gently on the jade puppet statue on the cloud, and a white jade butterfly flew out from his palm, flapping its wings three times in succession to shake the wind and clouds.

The wind and clouds stirred, the surrounding vitality changed, and thunder resounded again. But all these changes only happened around the two of them, and had no impact at all on the following.

Another quarter of an hour later, suddenly a strange wind blew up, and Shen Jinghe was thrown into the river by the demon cultivator without noticing.

"That's it! This is the virtue of water!" Shen Jinghe fell into the water, and when she was wet with the cool river water, she suddenly had inspiration.

"The best goodness is like water, which carries great virtues. Water is good for all things without dispute. It is what everyone hates, so it is close to the Tao." This was mentioned by the Taoist in her dream when he was giving a sermon to her.

The virtue of water benefits all things without dispute.

"Senior brother, what's your hand?" Wei Gong hadn't seen Jiang Yuanchen for a long time. Now that he saw him, he found that this senior brother had brought him too many surprises.

He clearly sensed that the disappearance of the butterfly just now did not have any direct impact on the place below. Instead, it stirred up changes in the surrounding vitality, and then shook three thunders.

"You can deduce it yourself and you will understand." Jiang Yuanchen said with his hands.

Hearing this, Wei Gong's Dharma Eyes looked at the surrounding void.

Looking at mountains is not mountains, looking at water is not water, and the surrounding environment turns into wisps of vitality movement. This is the realm of the true self in the evolution of laws.

Wei Gong calculated Jiang Yuanchen's actions based on the current trend of vitality.

The butterfly vibrated three times, and the vitality here changed slightly. The sound of thunder just turned into sound waves to shake the clouds in the air, and then the distribution of water vapor in the air was different. Finally, the water vapor moved again in the clouds three miles away, affecting the dark clouds, and then a strange wind blew.

"Is this the legendary chess game between heaven and earth? Does it affect the laws of heaven and earth and produce changes corresponding to one's own?" Wei Gong marveled. If you throw a pebble in Bingzhou, there may be a heavy rain in Yanzhou. This is what Taoism calls "law linkage".

A single move can affect the whole body. If a clever monk can understand the laws of heaven and earth, he can achieve his goal by influencing the laws. A wise monk will not really kill people with magical powers, because this will involve cause and effect and record the crime of killing. But if you prepare a stone that is about to fall on a barren mountain ten years in advance, and then ten years later you are sure that your enemy will pass by here, and then kill him with the stone, then this can be said to be "God's will", right?

"There are never coincidences in the world, all coincidences are inevitable!" This is the most recognized sentence among the monks who are proficient in divination, and the same is true for Emiya. A piece of straw blown by the wind can kill a camel, but behind the straw, if it comes to the bottom of things, it may be a butterfly flapping its wings and taking a rest thousands of miles away!

"This is the subtlety of Taoism, not the obviousness of magical power!" Wei Gong thought silently. The so-called magical power, magical power over the heaven and earth, is a means of protecting one's own path, and this is true for swordsmanship and spells. However, Daoxinggou and Daoguo are one's own understanding of heaven and earth, and one can easily use the power of heaven to face the enemy.

Therefore, even Taoist immortals who do not practice magical powers will have ways to protect themselves when they reach high levels.

"Rhythm moves the world?" In a remote ravine in Yizhou, a monk in green robes and hemp shoes suddenly raised his head and looked towards Jiang Yuanchen.

"If I'm not mistaken just now, is this a way for Taoism to influence the world? There are no high-level monks at the Yuan Shen level in Yizhou. Could it be that they are members of the same Taoism?" After thinking about it, he reached out and grabbed a branch and drew a line in front of himself. Then the traces disappeared, and ripples appeared out of thin air in front of Jiang Yuanchen.

"Tao Xingxian?" Jiang Yuanchen's expression changed. Is there actually a real Taoist Xingxing immortal now?

To practice Taoism, one does not seek magical powers, but only seeks Taoism. When one observes the laws of heaven and earth and enters the Tao, he has no magic power and is like a mortal. Only after the golden elixir and the Tao fruit are first formed can one have the initial magic power and longevity. This alone restricts Dao Xingxian to understand many principles of heaven and earth before the life span of mortals runs out, which requires great wisdom and perseverance to do so.

Is it Penglai? That is to say, the practice there is more comfortable, and there are some people who do not practice supernatural powers, but only practice Taoism. Jiang Yuanchen secretly thought, no wonder Junior Brother Wei Gong didn't notice this person's existence. In terms of pure moral conduct, I am afraid that this person’s moral conduct is still above mine!

Looking closely at the monk's handiwork, the law of water and fire was affected by him and set a horizontal line in front of Jiang Yuanchen.

He also used a glass ruler to draw a line in front of him, and a golden vertical line was drawn across it. Without causing backlash, he also used the method of water and fire to condense a line and feed back part of the information.

Seeing Jiang Yuanchen's reply after casting a spell to shake the law, the monk in blue clothes and hemp shoes couldn't help but smile: "Liu Li Mountain? That's fine. After I get this treasure, I can go to Liu Li Mountain and have a look."

There was a Tai Chi formation at his feet, and there seemed to be a pair of yin and yang fish swimming in it. This was the tenth magic weapon hidden in the mountain and river spiritual hub. He traveled here, observed the landscape, and realized that a magic weapon was born here, so he tried to promote its birth as soon as possible.