Taiping Inn

When disaster strikes, Buddhism usually uses two means to pass on the sutras: one is to hide, dig grottoes, or hollow out Buddha statues, and store the sutras in it. The second is to know the storm. The scriptures are not put into words, but hidden in people's sea of ​​consciousness. Even those who are ignorant of Ding can recite tens of thousands of words of scriptures overnight. Now that Jing Zen Buddhism is facing a great disaster, the former is the secret realm, and the latter has left Jing Zen Temple with those Jing Zen disciples from the secret passage.

Back then, Li Xuandu obtained the secret book of "Sitting and Forget the Zen" from the great monks of Jing Zen, and thus achieved the "Enlightenment of Diseases", but this secret book is not all "Sitting and Forget the Zen". Just like Li Xuandu learned some of the "Cihang Pudu Sword Classic" from Su Yunying and Bai Xiushang one after another, but he was still quite far from learning, even the "Bi Di Thirty-Six Sword Technique" and the "Taiyin Thirteen" The sword is not complete, the "Baidou Thirty-Six Sword Technique" lacks the key "Sword Curse", and the "Inner Demon born from Me" of the last sword of the "Thirteen Swords of Taiyin" has not been conquered. From this point of view Li Xuan has not yet truly achieved a great success.

The true "Sitting and Forgetful Zen" is considered a great method, but the single six supernatural powers can only be considered a great method. Just like the Xuannv Sutras of the Xuannv Sect, they are just the method of success when separated. The six classics cooperate with each other, which is a great method comparable to the "Five Thunder Heavenly Heart Dharma" and "Taiping Qingling Sutra". Nowadays, many great methods have been incomplete, such as the ten volumes of heavenly books of the Ten Sects of the Evil Dao and the alchemy scriptures passed down by the ancestor of Nanhua Dao, and the "Taiping Qingling Sutra" of Taiping Dao is also divided into two parts. The "Five Thunder Heavenly Heart Dharma" of Zhengyi Sect has been passed down from generation to generation, and there has never been any fault. This is also the root of the Zhengyi Sect's inheritance for more than a thousand years.

The great monk of Jingzen Buddhism, who was practicing the "Sitting and Forgetful Zen" was stuck outside the threshold, so he carried only an introductory method. Li Xuan practiced the "End of Diseases" according to this method. Although There is no subsequent practice method, but Li Xuan has been exploring the great success of his cultivation based on his own experience and experience, and finally he has stopped because he lacks the most critical part of the wonderful meaning. If a person who only practices "Sitting and Forget Meditation" comes to this point, he will inevitably look for subsequent exercises. Li Xuan has practiced too many exercises and has too many paths to choose, so he doesn't care about this, just thinks it is "missing." "The Complete Pure" ends here, which is not much different from the ordinary method of success, and even has the question of "The Complete Pure" being called "The Complete Pure" is too exaggerated. Until today, when I came to the secret realm of Jing Zen, I saw the wonderful meaning of "exhaustion and enlightenment" hidden here, and I realized that "the mountains are heavy and the water is full of no way, and there is another village with dark willows and flowers."

Among the six supernatural powers, "The Complete Disease" is the first, and is known as the way to see forever. After achieving perfection, it will be reborn and cleanse the meridians and marrow. Just in terms of body, it is almost the same as the immortal immortal. The dirt is perfect and unobstructed, and it is not stained with dust. Only in this way can we live up to the name of long-lasting life.

If you want to practice the "full power of defilements" to the point of perfection, you must overcome the three difficulties. The first thing is the Buddha's fate. If a person without fate cannot cultivate the six supernatural powers, even if he cultivates the six supernatural powers, it may not be the "full power of defilements". The second is the realm. If you want to cultivate "End of Diseases", you must have a profound realm, because "End of Diseases" consumes very much energy. If a person who practices does not have a high level of cultivation to match it, it is like a furnace in the middle of the sword. The fire suddenly went out and the sword was destroyed. If your cultivation is limited and you can only practice, you will have more energy but not enough strength, and you will even fail to wash the meridians and cut off the marrow, which will destroy your own foundation. The third difficulty is will, because in the process of washing the essence and reincarnation, not only does it have any sense of pleasure and comfort, but it also causes great pain because of destroying the old body and reshaping the new body. If you can't withstand this pain Even if you have advanced cultivation, you will still fail.

If Li Xuandu had done his best to practice even if he had used the wonderful meaning of "exhaustion and complete enlightenment". First, it is because of insufficient cultivation, and at least it is necessary to achieve the realm of heaven and man. If you want to be foolproof, you need to achieve the realm of heaven and man. Secondly, Li Xuan at that time had never experienced great ups and downs. With smooth sailing, he might not have the firm will he be today. If you practice rashly, it will hurt him. So this is also time and fate, and Li Xuan is just right now.

When Li Xuandu woke up from the meditation, he found that Master Wuzhen was sitting cross-legged in front of him, holding his hands together and reciting scriptures. On top of his head, a seal was suspended in the air, sprinkling light and fire, and the light was as bright as possible. , illuminates the entire cave, and is like lotus flowers rotating on their own. If you look at it intently, you will find that these tiny lotus flowers are constantly blooming and closing, like living things.

After confirming the surrounding environment, Li Xuan began to feel his own situation and couldn't help but be overjoyed. After experiencing meridian washing and marrow removal and rebirth, Li Xuan felt that he was full of energy and full of energy. The three flowers of energy and the five qi in his chest were commanded. He would release it when he wanted to release it, and he would collect it when he wanted to collect it. Everything was based on his heart. In this way, the meridians around the body have no sense of stagnation and blockage, and the speed of circulating the qi is ten times faster than before. Even the physical injuries suffered by forcefully using "the inner demon is born from me" were wiped out. Although there are still inner demons who are ready to move, they are suppressed and blocked by the great master and cannot cause any storm in a while.

Master Wuzhen stopped reciting scriptures and opened his eyes to Li Xuandu. Seeing him with joy, he clasped his face and said, "Congratulations to Master Li, for his cultivation of the supreme Buddhist teachings, and his life is hopeful."

Li Xuan came back to his senses and hurriedly returned the court and said, "I'm sorry, Master, protecting the law and guarding the pass for me."

Wuzhen smiled and said, "The same is the right way, and you don't have to thank you for your own affairs."

Li Xuandu stood up and stretched his body. He found that his joints and tendons were tougher and more flexible than before. He could easily perform many actions that he couldn't do before. This was very helpful for swordsmanship. However, after reaching the realm of heaven and man, pure swordsmanship was difficult to defeat the enemy. For example, Bai Xiushang used a sword to directly transform into a Dharmakaya and could use 64 swordsmanship at the same time, which was beyond the limit of the human body. Another example was the swordsmanship of the Earth Master and the Great Heaven Master. The exquisiteness of their swordsmanship was better than that of Li Xuandu. Even if Li Daoxu came, he would not be able to do so well. The reason why Li Daoxu was praised as the number one swordsman was because he could realize the "Six Destructions and One Thought Sword" by himself, which was beyond the reach of the Great Heaven Master and the Earth Master. If Li Xuandu wanted to go to the next level in the swordsmanship, he must abandon the small skills and seek the great way.

Li Xuandu collected his thoughts and asked Wuzhen, "How long have I been in meditation?"

Wuzhen said, "I counted on my fingers, it's been exactly three days and two nights."

Although Li Xuandu had a premonition, he was still a little surprised and asked, "Then the Great Heavenly Master and the sect masters and elders..."

At this moment, a wisp of misty purple air emerged from the "Heavenly Master Seal" above Li Xuandu's head, and then turned into a short human figure. After a moment, this human figure turned into a little Taoist boy, who was the incarnation of the Great Heavenly Master.

The little Taoist boy held the "Heavenly Master Seal" in his hand and said, "We have returned to Longmen Mansion first to prepare for the expedition to Beimang Mountain."

Li Xuandu said, "Master Wuzhen is so tired that he has to stay here with me. We will return to Longmen Mansion now."

The little Taoist boy waved his hand: "Before returning to Longmen Mansion, there is one more thing to discuss with Zifu."

Li Xuandu said, "Grand Heavenly Master, please speak."

The little Taoist boy said, "Most of the disciples of Jingchan Sect have gone to Taiping Sect. It is not easy for me to come forward for this matter. You have to deal with it. In the future, helping Jingchan Sect to re-establish the Taoist tradition may also fall on your shoulders. You have to prepare in advance."

Li Xuandu pondered for a moment and agreed.

For him, taking in the disciples of Jingchan Sect is nothing. The real benefit is to help Jingchan Sect to re-establish the Taoist tradition. In this process, Taiping Sect will have to contribute manpower, but the Taiping Sect is not short of financial resources. On the contrary, it can also form control over Jingchan Sect, just like the relationship between Yinyang Sect and Zaoge Sect. Logically speaking, the leader of the righteous sect, Zhengyi Sect, should have come forward to deal with this matter, but the Great Heavenly Master took the initiative to give it to Li Xuandu, which was regarded as a reward for his performance in this battle.

The little Taoist boy was different from the Great Heavenly Master himself, and always had a bit of a child's mind. He said, "By the way, Miss Qin is quite worried about you and has asked several times. If you can't return to Longmen Mansion immediately, please send a letter to comfort her and ask her not to bother me again."

Li Xuandu was startled, then he held back his smile and nodded, "Yes."

The little Taoist boy snorted and disappeared with the "Heavenly Master Seal".