Taiping Inn
Chapter 104: Eight Gates
Under the leadership of Irikhan, the kings united. In the royal court, the Qiexue army played a decisive force, but with the death of Lao Khan, the Qiexue army had completely split, so the kings and the Yan guards also became undeniable. When they united At that time, it became an unstoppable momentum.
Shi Gan Khan, or Song Zheng, was very smart. He did not go against the trend, but gave up the golden tent and led his troops out of the royal court and stationed outside the royal court.
As smooth as imagined, the kings attacked Lao Khan's golden tent. Yili Khan summoned the kings, Nayan, ministers, Qiexue Army Commander, and four sages to enter Lao Khan's palace together, and at Lao Khan's The body of Lao Khan was seen in the bedroom.
Yili Khan confirmed that this was the ironclad evidence that Lao Khan was refined into the "Eternal Life Stone", and he completely confirmed the national teacher's crime. However, when the two eunuchs wanted to collect Lao Han's body, they were sucked into two skeletons by Lao Han's body without any warning, and Lao Han's body was still the size of a baby, without any change. This indirectly shows why the Thunder Gan Khan did not transfer the body of Lao Khan, because only the national master can do it, but the national master was entangled by Dan Tai Yun at this time and could not get out of it.
Yili Khan is well-informed, and as the commander of the Qixue Army, he also knows more secrets of the royal court. He said, "From this point, the 'Eternal Life Stone' has not been completely refined, so Lao Khan's body is still in line with The altars that refine the "Eternal Stone" are closely connected. If you want to break this connection, you must first destroy the altar."
So the kings left Lao Khan's palace and came to the forbidden area behind the palace. They saw the tall altar with eighty-one steps. At this time, the altar was covered by a blood-colored halo that could be seen from the naked eye, like a The upside down bowl covered the altar and was inaccessible.
Li Xuandu, who had been silent all the time, suddenly said to Yili Khan: "The national teacher and Dan Taiyun must be in this altar."
Irikhan asked in confusion: "Inside the altar? Is the messenger meant that the altar is empty?"
Li Xuandu pondered for a moment and said, "It is not empty. In our Central Plains words, this is a 'cave world' created by human power, which forms a small world, which is often called 'a different world'."
After all, Yili Khan is a person who is proficient in the Central Plains. Li Xuan just explained it slightly, and he immediately understood.
At this time, all the kings looked at the two of them. Among the kings' sermons, there were many masters. However, according to the division of the Central Plains, these people were all martial artists, and most of them were pure martial artists, and there was no one in the alchemist. In this kind of thing, It's hard to help. However, this is reasonable. The alchemists in the royal court were the shamans, and the Samans were all loyal to the national teacher and had disappeared without a trace.
Li Xuan frowned and pondered for a moment, and suddenly remembered the place where the national master invited him to meet for the first time. He couldn't help but feel moved. On that day, the national master invited him, it would be impossible to think that Dan Taiyun would take action to disrupt the situation later. In the view of the national master at that time Come on, just Li Xuandu is not hindering the overall situation at all. Even if Li Xuan knows that the national master has built a hall underground, he is unable to change anything. He should not be too cautious. So will there be anything in the national master's residence? Mystery?
Thinking of this, Li Xuandu told Yili Khan about his thoughts, and Yechi stood up to testify for Li Xuandu, because that day he led Li Xuandu to the palace where the national master lived, so Yili Khan decided to go to the country immediately. The palace where the master lives, Lao Khan's golden tent is a left-right structure. The three main halls are like the word "mountain". The highest and largest golden hall in the middle is Lao Khan's residence. The golden hall on the left becomes the national teacher. The Golden Palace on the right has become the place where the national masters can sustain the life of the old Khan. It has been transformed into a huge altar. Under the altar is a pool of blood, full of blood. Now it seems that this is also a country Part of the teacher's conspiracy, the national teacher used Lao Khan's body as a container and injected huge life force into Lao Khan with the method of blood sacrifice. The introduction played a role in prolonging his life, but in fact he became a national teacher's refining. The material of "Eternal Stone".
Under the leadership of Yechi, the kings came to the left hall where Li Xuandu had visited. The entire hall had been transformed beyond recognition, without any decoration, nor were there any tables, chairs, beds, etc., empty and very empty. There is a downward door on the ground of the hall, like an originally erected door lying on the ground. Below the door is a winding downward stone path. The steps of the stone path are very rough, and it seems that they are just temporary excavation. Not carefully polished. Walk along this downward stone path to the end, and after coming out is an underground hall that is large as the hall above. However, there are eight stone doors in the eight directions of the underground hall, and the entrance to the bottom is one of the eight stone doors.
This hall has no outstanding appearance in its appearance and does not occupy a large area. It is like a cellar built by a not-so-rich nobleman, and it is even more empty at this time.
Li Xuan looked at the remaining seven stone gates and said, "The national master, like Yili Khan, is also proficient in the Central Plains' learning, and the national master especially likes the Taoist learning. In addition, the entrance we entered, there are eight-sided stone gates, which is just right. Correspond to the number of Eight Trigrams, Eight Trigrams, Gan, Kan, Gen, Zhen, Xun, Li, Kun, and Dui, and also correspond to the eight gates and eight gates in Qimen Dunjia, Xiu, Sheng, Shu, Du, Jing, Death, and Shock ,open."
Irikhan asked, "The messenger still understands the formation?"
Li Xuandu said, "I am a Taoist disciple and I understand a little bit."
Irikhan looked at the seven-sided stone gate and said, "Please help me to solve my doubts."
After a little thought, Li Xuandu said, "Qian Gua, open door, northwest direction. Kan Gua, Xiu Gate, northeast direction. Gen Gua, Sheng Gate, northeast direction. Zhen Gua, Shumen, east direction. Xun Gua, Dumen, the southeast direction. Li Gua, Jingmen, the southeast direction. Kun Gua, the dead gate, the southwest direction. Dui Gua, Jingmen, the west direction. "
"If you want to seek wealth and profit, you must know that the road to death is strong. When you go to war and open the door in the past, it is the best to see the nobles in the retreat. The Jingmen officials have many lawsuits, and it is easy to escape without any trouble. If you fight in the wounded door, you can catch the thief, and Jingmen drinks wine. It’s easy to think about. Generally speaking, the three gates of opening, rest and birth are auspicious, the three gates of death, shock and injury are in danger, and the Dumen and the Jingmen are flat. The entrance we entered is in the northeast, which means the corresponding to the Shengmen. I went that day When you meet the national teacher, you enter the east direction, which is the wound gate. The wound gate is in the Zhen Palace in the east, and the five elements belong to wood. When the Jiamu Emperor is strong after the spring equinox of the Mao month, it is easy to break. The Zhen hexagram is active, and it is easy to move. Injury. The marshal Jiazi often hides under Wu earth. Zi and Mao are in conflict, and the punishment will be injured, so the wounded gate is a bad gate. If the national master is still here, entering the wounded gate is a bad gate, but the national master is obviously not here. There are six doors left, among which the Death Gate and Jing Gate are to avoid, and there are five left."
Yili Khan said, "Since Dumen and Jingmen are flat, only the opening door, Xiumen and Shengmen are good. Then, we will remove the Shengmen that we walked in when we came in, and choose one from the opening door and Xiumen. The messenger thought which one should I choose is better. good?"
Li Xuandu was silent for a long time and said slowly: "The national teacher had a deep relationship with Song Zheng. These Taoist studies are likely to be passed down by Song Zheng, and Song Zheng is the leader of Wudao Sect. There is a saying in Wudao Sect , called: 'The year is in Jiazi, and the world is very lucky. 'Open the door and live in the northwest Gan Palace, and the five elements belong to metal. The Qian hexagram is the first of the Eight Trigrams, which is the heaven and the father, the Gan accepts Jia Ren, and the stem has Hai, and Hai is Jia Wood forever. The land, Jia is the first of the ten stems, so it means the beginning of all things and is the gate of great good fortune."
These eight sects are in the Central Plains that cannot stop Taoist masters, but in the golden tent, it can make most people, including Yili Khan, helpless.
The kings could not understand the conversation between the two, but a light lit up in Yili Khan's eyes and praised sincerely: "The messenger is knowledgeable and talented, and admires him. Since it is the place of Jiamu's immortality and a good fortune, It just corresponds to the "Eternal Life Stone" and the "Wudao Sect", so it is undoubtedly the door to open."
After saying that, Yili Khan stopped talking nonsense, and his body swept and pressed his palm on the "open door" in the northwest direction.
The surface of the stone gate turned into powder and fell down, revealing its true appearance. A strange character appeared in front of the kings, neither the words from the Central Plains nor the words from the Golden Tent.
However, Li Xuan just recognized that this was a Taoist talisman. There was a clear record in the "Taiping Qingling Sutra". Li Xuandu came to Yili Khan and pointed at the beginning of the talisman and injected the qi into the talisman. .
Then the talisman is centered on Li Xuandu’s fingers. The veins of the entire talisman are brightened in turn as if they were opened to release water.
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