Taiping Inn

Li Xuandu is certainly not as important as the geomancer said. The general situation will not change because of one person. Even the old Khan can die. The Golden Horde is still the enemy of the Central Plains, not to mention Li Xuandu. However, Xu Wugui's attitude towards Li Xuandu is quite contradictory. He cherishes Li Xuandu's talent, but he is also an enemy of Li Xuandu. Therefore, the geomancer always wavers between killing Li Xuandu or not. Wang Tianxiao plotted against Li Xuandu, and the geomancer did not stop him or help him. Li Xuandu got the "Eternal Life Stone", and the geomancer did not take action against Li Xuandu either. Instead, he used words to provoke Tan Taiyun and gave Tan Taiyun the power to deal with Li Xuandu. At the same time, he placed his hopes on the "Six Void Tribulations" in Li Xuandu's body and left it to fate.

However, this also shows one thing from the side. In Xu Wugui's eyes, Li Xuandu is still not an opponent, but a junior or a chess piece. Xu Wugui still has some expectations for Li Xuandu and wants to bring Li Xuandu under his command. It must be said that Xu Wugui's ability to judge people is not inferior to Li Daoxu. Li Daoxu has six disciples. Except for Lu Yanbing, who is just mediocre, the other five disciples are all outstanding people. Xu Wugui also took a fancy to three of them. The first one is Song Zheng, who is as famous as Situ Xuance. The second one is Tan Taiyun, who is better than his teacher. The third one is Li Xuandu. Among the three, Li Xuandu is the one that Xu Wugui likes the most. As Xu Wugui himself said, they are actually the same kind of people.

This kind of feeling is very subtle. If Xu Wugui wants to kill Li Xuandu, he has countless opportunities, but Xu Wugui has never really killed him. Instead, he "indulges" Li Xuandu again and again, which makes Li Xuandu have an unspeakable feeling for Xu Wugui. People are not plants, who can be heartless. Xu Wugui treated Li Xuandu with great humility, and Li Xuandu was not unaware of this. Since ancient times, knights and scholars have always valued their confidants, so there is a saying that "he treats me as a national hero, I repay him as a national hero". Li Xuandu was treated coldly in the Qingwei Sect at that time. Xu Wugui and Li Xuandu were friends at the same time at this time. Li Xuandu was not a saint, so how could he not be grateful? If the two had not taken different paths, Li Xuandu would have already turned to Xu Wugui.

In the martial arts world, this kind of story is not uncommon, but it usually happens between men and women. When a righteous hero meets a demon sect witch, they are hostile to each other and have many ambiguous feelings. It has never been heard that any righteous hero kills her, and most of them hold back again and again. In the end, the witch is conquered by the hero's heart and charm, and the hero is also moved by the witch's affection, and it finally becomes a good story. However, the Jianghu should not only have the love between sons and daughters, but also the love between bosom friends, the love between brothers, and even the loyalty between monarchs and ministers. These feelings should be separated from the lowest level of physical desires, and have nothing to do with the so-called love between men and women. Among all kinds of emotions, the feelings born out of desire are the least reliable, even worse than those who get together for profit, and are the most despicable and vulgar.

Under this complex mentality, Xu Wugui set up layers of tests for Li Xuandu, and if he failed, he would die, but if he passed, Li Xuandu would get a lot of benefits. This is the case with "Thirteen Swords of Taiyin" and "Six Void Tribulations of Xiaoyao".

After the "Xiaoyao Six Void Tribulations" enter the body, it is more difficult to deal with than the "Ghost Curse". It is hidden and rooted in the three Dantian and the Qi and Zheng meridians, and is assimilated with the host's Qi and is difficult to distinguish from each other. When it occurs, the six Qi are disordered, causing the host's own Qi to kill each other, with the true meaning of attacking the other's body with the other's power. Therefore, no matter what realm the master is, as long as he cannot control the power of the six tribulations, he will be seriously injured or even die directly. At that time, Fang Jing's physique was more resilient than Wu Zhen. At first, he was only seriously injured, but he could not dissolve the power of the six tribulations in his body, and he could not escape death in the end.

The key to resolving the "Xiaoyao Six Void Tribulation" lies in the "debate on controlling the six qi". For Taoist masters, Nanhua Daojun's "Nanhua Sutra" is a must-read book. Combined with the three thousand words of the Taoist ancestor, it is not difficult to understand the method of controlling the six qi. Therefore, when Xu Wugui and Zhang Jingxiu were fighting, he never used the "Xiaoyao Six Void Tribulation" because he was afraid that Zhang Jingxiu would see the flaw. The national teacher and Fang Jing were not Taoists, so it was difficult to see the mystery, so they did not have such concerns. As for Mr. Shen, he naturally understood the mystery of the six qi, but his realm and cultivation were too different from Xu Wugui. Xu Wugui focused on Mr. Shen and added the power of the four tribulations to him, causing him to die on the spot, leaving no room for resolution.

It was also Li Xuandu's luck that the "Xiaoyao Six Void Tribulations" was mainly aimed at the national teacher. No matter how weak the national teacher was, he was a first-tribulation earth immortal after all, indestructible, and had already borne most of the power of the "Xiaoyao Six Void Tribulations". The remaining part of the "Xiaoyao Six Void Tribulations" was absorbed by the "Eternal Life Stone" for refining, because the essence of the "Eternal Life Stone" was to refine all living things. Although the "Eternal Life Stone" failed to completely refine the power of the six tribulations, it weakened its power again. When it entered Li Xuandu's body, the power of the six tribulations was only one tenth of what it was, which gave Li Xuandu the possibility of mastering the power of the six tribulations. This was beyond Xu Wugui's expectations. After all, Xu Wugui was not a shaman, and the national teacher was quite defensive against him. He could not see through all the wonderful uses of the "Eternal Life Stone" and could not predict that the "Eternal Life Stone" could dissolve the power of the six tribulations. Originally, in his opinion, even if Li Xuandu could dissolve the power of the six calamities, he would never be able to master the "Xiaoyao Six Void Calamities", and at most he could only be promoted to the realm of heaven and man.

Because of this, Xu Wugui's estimation of Li Xuandu was slightly off. This is also because man's calculations are not as good as heaven's. Even though Xu Wugui has unparalleled wisdom, he cannot match Li Xuandu's time when heaven and earth are united.

Li Xuandu may not understand all the luck involved, but he is not a mediocre person. There is a saying: "The brave can subdue dragons and tigers, while the timid can feed cats and rabbits." Li Xuandu has never been a timid person, and taking risks is common. He seized this once-in-a-lifetime opportunity with his intuition, successfully subdued the six different kinds of qi in his body, and got a glimpse of the secrets of "Xiaoyao Liuxujie".

The origin of "Xiaoyao Liuxujie" is the power of six disasters, that is, six different qi corresponding to six qi. Ordinary people only practice one method, so they naturally have only one qi, which is excluded first. Practicing multiple qi at the same time is extremely dangerous, difficult to control, and ordinary people simply cannot gather so many methods to succeed. Even if someone can meet the above three conditions, it is difficult to meet the most difficult condition, which is to reduce the surplus and make up for the deficiency. Even if ordinary people practice multiple techniques at the same time, they are advancing in parallel and maintaining balance. How can there be "surplus" and "deficiency", and the word "make up" is out of the question. If there is no process of reducing the surplus and making up for the deficiency, the power of the six disasters in the body will be like a pool of stagnant water, unable to operate, and there is no way to control it.

This technique was originally created by Xu Wugui after he stepped into the realm of immortality. The original intention was to kill and injure the enemy, not to pass it on to disciples, so the threshold is extremely high. It is almost impossible to practice it without the realm of immortality, because only the immortal earth immortals who have achieved the great way of the golden elixir can transform the qi in the body at will. If Li Xuandu had not imitated the great way of the golden elixir from the beginning and created a set of seemingly true and false methods of becoming a Taoist, it would never have been possible to achieve today's success.

In this way, Li Xuandu has already had a glimpse of the doorway, and combined with the eleventh level of "Taiping Qingling Sutra", he immediately crossed the threshold and entered the room, and initially achieved "Xiaoyao Liuxujie".

As the saying goes, if you lose something in one place, you will gain something in another. Li Xuandu failed to subdue his inner demon and was removed by Xu Wugui, but the inner demon is precisely the key essence of "Taiyin Thirteen Swords". Once the inner demon is lost, there will be no hidden dangers, and the "Taiyin Thirteen Swords" that have been practiced for a long time will also be mostly abolished, and the power will be greatly reduced. It is like a person who has swordsmanship but no qi support, and many changes cannot be performed. Now Li Xuandu has practiced "Xiaoyao Liuxujie", which is not inferior to "Taiyin Thirteen Swords". What is more valuable is that "Xiaoyao Liuxujie" comes from "Xiaoyaoyou" by Nanhua Daojun, and it is also a unique skill created by Xu Wugui for his own use, and there is no hidden danger.

From today on, Li Xuandu, with the help of "Taiping Qingling Sutra" and "Xiaoyao Liuxujie", is able to rank among the top masters in the world, second only to the immortals on the old Xuan list.