Taiping Inn

In terms of aptitude and aptitude, Li Xuandu and Qin Su are not much different. Except for the period when Li Xuandu fell into the realm, the reason why Qin Su was far inferior to Li Xuandu was that Qin Su learned too many things and was not focused. In addition to martial arts, she had many other hobbies, from music and stories to exploring the mysteries and cats, dogs, flowers and plants, which took up a lot of her time. Under such circumstances, Qin Su was able to step into the realm of returning to the truth at a young age. In addition to her family background and the guidance of a wise master, her own aptitude also contributed.

It is said that those who are close to vermilion will be red, and those who are close to ink will be black. After meeting Li Xuandu, Qin Su was influenced by Li Xuandu and began to work hard on her own cultivation. She had a very good foundation and excellent aptitude. In addition, Li Xuandu never kept his knowledge and taught her everything from "Zuowang Zen Gong" to "Taiping Qingling Sutra". Qin Su's realm naturally improved by leaps and bounds. If Li Xuandu did not have many coincidences, he would be at the same level as Qin Su now. In other words, Qin Su is now Li Xuandu without any chance or adventure.

Li Xuandu left Qin Su in Tianshui Pavilion and asked her to practice the entry-level skills of "Xiaoyao Liuxujie". I don't know if it's a coincidence or if all things have the same origin. To some extent, "Xiaoyao Liuxujie" and "Taiping Qingling Sutra" are quite compatible and have many similarities. If you want to practice "Xiaoyao Liuxujie" without practicing "Taiping Qingling Sutra", you must be in the realm of immortality, because the realm of immortality is already one method and all methods are mastered, but if you practice "Taiping Qingling Sutra", the threshold can be lowered accordingly.

Since the fall of Taiping Dao, "Taiping Qingling Sutra" has been divided into two. Now only Li Xuandu and Qin Su have practiced the complete chapter. Li Xuandu has practiced to the eleventh level, and Qin Su has just practiced to the seventh level, so Li Xuandu can practice "Xiaoyao Liuxujie" to the small success level, while Qin Su can only practice the entry-level method, that is, cultivate the six qi to make the six qi balanced. If Qin Su wants to cultivate to the level of Li Xuandu, without other opportunities, it will take at least more than 20 years of hard work. This is also helpless. There is only one "Eternal Life Stone", and there is no second national teacher in the world.

As for other people, Li Xuandu will also teach the "Taiping Qingling Sutra", but he will not teach the whole text, but teach some chapters. The "Taiping Qingling Sutra" is divided into two volumes, the upper volume is the "Taiping Qingling Sutra" of the Taiping Sect, the original name is "Taiping Sutra", and the lower volume is the "Xuanwei Zhenshu" of the Qingwei Sect, the original name is "Qingling Sutra". The "Taiping Sutra" focuses on life, and the "Qingling Sutra" focuses on death, which is the origin of the Southern Dipper and the Northern Dipper. Because the "Qingling Sutra" is the foundation of the Qingwei Sect, Li Xuandu will not teach this part to Taiping Sect disciples. As for Qin Su, when the two get married, her name will also be recorded in the Li family tree. Mrs. Qin, Li Qinshi, is a member of the Li family, and she is also the wife of the leader of the Taiping Sect. Her identity is complicated, so Qin Su is an exception and becomes the person who has learned the most complete "Taiping Qingling Sutra" besides Li Xuandu.

The "Taiping Qingling Sutra" is a great method, tolerant and inclusive, which can imitate other methods and integrate other methods. Qin Su is not like Li Xuandu who has learned many great methods, and has the help of "Fate Communication", so her progress in practicing the "Taiping Qingling Sutra" is faster than Li Xuandu before he got the Longevity Stone. The "Wanhua Lingyue Gong" and "Su Nu Jing" that she originally practiced have now been gradually assimilated by the "Taiping Qingling Sutra", but Qin Su can still perform the "Wanhua Lingyue Gong" and "Su Nu Jing" through the "Taiping Qingling Sutra", and can even imitate the great method of Wangqing Sect, "Taishang Wangqing Sutra", which is the mystery of the "Taiping Qingling Sutra".

Before this, Qin Su's main training was "Ten Thousand Flowers Spirit Moon Skill", but she also dabbled in some "Taishang Wangqing Sutra". It is hard to say that her hermit mind was not affected by "Taishang Wangqing Sutra", and the fundamental purpose of "Taishang Wangqing Sutra" is to cultivate the mind. Even if the practice is not deep, it has the wonderful effect of calming the mind. Because "Taishang Wangqing Sutra" is a great method, it is difficult for Qin Su to completely eliminate it with only the seventh level of "Taiping Qingling Sutra". The reason why Qin Qing did not let Qin Su rashly practice "Taishang Wangqing Sutra" and only dabbled in it slightly is that "Taishang Wangqing Sutra" is a side door method with great hidden dangers. As the name suggests, practicing this method will affect the mind, and it will destroy the nature. When practicing to a high level, let alone the smell of fireworks, there is no popularity at all, and it is as cold as a stone. However, before this method is perfected, it does not truly make you forget your emotions, but suppress your temperament. Once you get emotional and lose your power, you will be backfired. At the least, your temperament will change drastically and your mind will become confused. At the worst, you will become possessed and die on the spot. Han Wugou, a friend of Li Feiyan, Shi Wuyue, Qin Qing and others, died from the backlash of the "Taishang Wangqing Sutra". Qin Qing certainly couldn't bear to let his daughter take risks, but after learning that his daughter practiced the "Taiping Qingling Sutra", Qin Qing strongly supported her. This is the benefit of the Xuanmen Zhengdao method. Even the Butian Sect and Wangqing Sect do not have a Xuanmen Zhengdao method. From this point of view, there is no son-in-law more generous than Li Xuandu.

When Qin Su practices the "Taiping Qingling Sutra" to the tenth level, he can completely eliminate all the skills he has learned and initially reach the realm of using the law to use all things, that is, to use the "Taiping Qingling Sutra" to use other various skills. In this way, he can avoid the hidden dangers of the "Taishang Wangqing Sutra" and use the various mysteries of the "Taishang Wangqing Sutra". Therefore, if you want to maximize the power of the "Taiping Qingling Sutra", it is best to learn from all schools, rather than specializing in a certain skill. At that time, Qin Su's "Yuanyang Sword Skills", "Tiandun Heart Skills", "Tianwen Nine Styles", and "Hundred Flowers Embroidery Fist" will be useful.

Especially the "Double-sword Technique", although it is only a top-level technique, it is a combined attack technique. The name of this set of sword techniques is ordinary, neither majestic nor domineering, and even a little mediocre and vulgar. There are 36 positive moves and 72 reverse moves, a total of 108 moves. It is said that it was created by a pair of immortal lovers in ancient times. The two were inseparable and had a close relationship. When using the double swords, they protected each other. When facing the enemy, the two people's sword techniques complement each other, opening and closing, one advances while the other retreats, one attacks while the other defends, and the cooperation is seamless. This is the intention of Li Xuandu to let Qin Su learn the "Twenty-eight Sword Techniques of the Southern Dipper" again. When Qin Su's cultivation is complete, the two people's skills are of the same origin, and they are in tune with each other. When they use the combined attack technique together, they are not invincible, but they are also rivals in the realm of immortality. Even if Qin Su is only in the realm of heaven and man, together with Li Xuandu, they can compete with two masters in the realm of heaven and man.

As the saying goes, a single thread cannot make a line, and a single tree cannot make a forest. Even a group of immortals need a second person who can stand alone. Li Xuandu certainly would not really count on Shen Yuanzhong. He placed his hope on Qin Su. When Li Xuandu achieves the realm of immortality, Qin Su should also have the cultivation of the realm of heaven and man.

From this point of view, Li Xuandu said that he would accept a few disciples. In fact, Qin Su is the true successor of Li Xuandu's learning. Li Xuandu has paved the way for Qin Su. As long as she follows the steps, as Li Xuandu said, she will definitely have a place on the Taixuan list in the future.

On the other side, Li Xuandu visited the Tianji Hall and came to Mr. Shen's study under the guidance of Mrs. Lu. This study is almost regarded as a library. There are many secret records of the Taiping Sect here, which are only passed down from generation to generation between the successive sect masters. Now that Li Xuandu holds the power of Taiping Sect and becomes the de facto leader of Taiping Sect, these secrets will naturally be handed over to Li Xuandu.

Li Xuandu did not intend to take these secrets away, but read the many files one by one in Mr. Shen's study.

Since the destruction of the Hundred Schools of Thought by the Confucian School, many "remnants" have been scattered among the various sects, becoming a mess. The Qingwei Sect and the Taiping Sect have merged part of the Mohist tradition, the Butian Sect in Liaodong has shared the Mohist Ranger Sect's tradition with the Qingwei Sect, and the Taiping Sect has shared the Yin-Yang Sect's tradition with the Yin-Yang Sect. The Taiping Sect's divination is inherited from the Yin-Yang Sect. The Taiping Sect also has some knowledge of the "Thirteen Swords of Taiyin" inherited from the Yin-Yang Sect, but because the "Thirteen Swords of Taiyin" are too sinister, the Taiping Sect has discarded the part about the inner demon, and then integrated the remaining part into the current Taiping Sect's unique skills "Wanhua Raozhi Sword" and "Qixuan Absolute Sword". Li Xuan has the foundation of "Thirteen Swords of Taiyin", so learning "Wanhua Raozhi Sword" and "Qixuan Absolute Sword" is naturally a rapid progress, and integrating them into his "Twenty-Eight Swords of the Southern Dipper".

However, Li Xuandu did not come here for these things today. The so-called people who know you best are not your friends, but your enemies. Taiping Sect and Yinyang Sect have been hostile to each other for many years because of the dispute over the orthodoxy and the dispute between good and evil in the Yinyang School. Therefore, there should be detailed records of Yinyang Sect and Xu Wugui in Taiping Sect.

Soon, Li Xuandu found the records about Yinyang Sect, but these records were not compiled into a separate volume, but mixed with a large number of other records, such as what major events happened in the world in what year and month, what was the relationship with Taiping Sect, and what role Yinyang Sect played in it. If Yinyang Sect did not participate, there would be no special records, or it would be simply mentioned, and Li Xuandu needed to identify and summarize them one by one.

Li Xuandu took paper and pen, and while flipping through these boring files that had been dusted for many years, he sorted out various records about Yinyang Sect separately. Finally, Li Xuandu found something very interesting. The name Xu Wugui first appeared during the Zhengning period. At that time, the emperor was not Emperor Shizong, but Emperor Wuzong, the cousin of Emperor Shizong. Carefully calculating his age, Xu Wugui was just a young man at that time, and he was not even the King of Qi. In other words, Xu Wugui was already a disciple of Yinyang Sect before Emperor Shizong ascended the throne. He used the pseudonym Xu Wugui simply to conceal his identity. It came from the "Nanhua Jing" and was not a name change to show his intentions as people speculated.

Regarding Xu Wugui's first appearance in the martial arts world, there is only a few words: "Xu Wugui offered a plan, Yinyang Sect attacked Zhengyi Sect, and Zhengyi Sect asked our sect for help." At the same time, the person who recorded it also commented: "I don't know who Xu Wugui is, but he can make Wang Cangwu act according to the plan." As for how the attack was carried out and the losses of Zhengyi Sect, there is no record, but it is no longer important for today. According to subsequent records, Li Xuandu found that the Wang Cangwu mentioned here was the leader of Yinyang Sect at that time, so it is no wonder that the leader of Taiping Sect at that time would have such doubts. However, Li Xuandu could give an answer, because Xu Wugui was the prince of Qi, and his status was extraordinary, so even the leader of Yin Yang Sect would give him some face. Moreover, from the perspective of the past, Xu Wugui's sneak attack on Zhengyi Sect was an old tradition.

After that, the records about Xu Wugui disappeared, as if this person was just a flash in the pan. It was not until the tenth year of Ming Yong that Xu Wugui reappeared in the records of Taiping Sect. At that time, he was already the leader of Yin Yang Sect. Li Xuandu inferred that this period should have involved major events such as Emperor Shizong's succession to the throne and Xu Wugui's succession to Qi Wang, so Xu Wugui left the world, and did not return to the world until he was reprimanded by Emperor Shizong for keeping retainers.

After Li Xuandu roughly screened these files, he found that before Xu Wugui appeared, Yin Yang Sect and Taiping Sect were roughly on par with each other, and after Xu Wugui, the balance between the two sides was broken. It is undeniable that Xu Wugui is a great talent, but Li Xuandu is more concerned about Xu Wugui's realm. After ten years of disappearance, Xu Wugui became one of the few masters of the realm of creation. At that time, Xu Wugui was just thirty years old, not much different from Li Xuandu now. In other words, relying on hard work and practice, it is impossible to have the realm of creation at this age. Qin Su is almost the limit, so Xu Wugui must have some means or opportunities to improve his cultivation.

The reason why Li Xuandu came to check these is that he has always been upset about Xu Wugui taking away his cultivation. He wants to know what Xu Wugui is going to do. Now it seems that Xu Wugui taking away his cultivation may have some potential connection with the great increase in Xu Wugui's realm that year.