Taiping Inn

The Five Demons Cult Leader had indeed descended into the container, but he had not completely descended.

The reason why he was so impatient was because he had foreseen his own death.

The death of immortals is always due to the exhaustion of divine power.

The Light Cult was once prosperous, but with the defeat of Fang Shisan and the suppression of the two dynasties of Jin and Wei, it has gradually tended to die out. The Five Demons Cult Leader had no choice but to fall into a deep sleep to reduce the consumption of divine power.

The Supreme Taoist Ancestor once said: "The upper ones become immortals, the middle ones become gods, and the lower ones become human beings."

The immortals are free and unrestrained, and they can travel freely in the world. The gods are constrained, similar to the great aspirations of Buddhism. You will rise with this, and you will fall with this. If one rises, all rise, and if one falls, all fall.

The Five Demons Cult Leaders relied on the Light Cult to become immortals, so with the decline of the Light Cult, he could not escape the end of the collapse of his golden body.

However, reaching this point does not mean that it is a desperate situation. There are still two ways. One way is to revive the sect, collect vows, and reshape the golden body. The other way is the way that the Emperor of Heaven once walked, leaving the immortal path and turning to another path.

The five immortal paths have their own similarities. In addition to the opposition and irreconcilability between human immortals and ghost immortals, the earth immortal path can turn to the human immortal path and the ghost immortal path. For example, Tan Taiyun and Song Zheng, both of them were earth immortal paths at the beginning. As a result, Song Zheng had to turn to the ghost immortal path after his body was severely damaged, while Tan Taiyun began to turn to the human immortal path after receiving Wu Yang's inheritance.

However, it is difficult for the ghost immortal path and the human immortal path to be reversed to the earth immortal path after entering the realm of immortality, because the earth immortal path after entering the realm of immortality is the boundary between warriors and alchemists becoming more and more blurred, while the human immortal and ghost immortal paths after entering the realm of immortality are the boundaries between warriors and alchemists becoming more and more clear. In short, earth immortals are "combined", and human immortals and ghost immortals are "divided", and the two are completely different.

Therefore, before entering the realm of immortality, Tan Taiyun could switch back to the earthly immortal path from the human immortal path, but after entering the realm of immortality, Song Zheng could not switch back to the earthly immortal path from the ghost immortal path. If Tan Taiyun switches to the human immortal path again in the realm of immortality, he cannot reverse back to the earthly immortal path.

However, there are two other choices between the ghost immortal path and the human immortal path, that is, switching to the divine immortal path. The ghost immortal's one thought and one world are connected with the divine kingdom of the gods, and the human immortal's body and the golden body of the gods are connected. The divine immortal path has also become the last choice for many immortals.

As for the divine immortal path, it is the most special. You can switch to any path at will, even including the heavenly immortal path.

After the Emperor of Heaven unified the world, he achieved the divine way with the dignity of the human emperor. At his peak, he was not inferior to the Supreme Taoist Ancestor. Wu Yang, Wu Xian, Ying Long, Lu Wu, Han Ba, and Yu Yu were all subordinates of the Emperor of Heaven and obeyed his orders. But the Emperor of Heaven was still deeply worried. Although he was invincible now, there was no one or thing in the world that would last forever. He was afraid that he would eventually die.

So the Emperor of Heaven decided to give up his golden body and return to the human world. He worshipped the ancient immortal Guangcheng Daojun as his teacher, practiced the "Eternal Life Su Nu Jing" and "Natural Sutra", and achieved immortality by having sex with three thousand women. Finally, he became a celestial immortal from an earthly immortal and left the human world with the Supreme Dao Ancestor.

But the difficulty of this path is that it requires the help of others.

It is said that Guangcheng Daojun lived in a stone chamber in Kongtong Mountain. When the Emperor of Heaven returned to the human world, he asked him about the "essence of the supreme way". Guangcheng Daojun did not answer at first. After three months, the Heaven and Earth asked again about the "way to govern the body". Guangcheng Daojun told him, "The essence of the supreme way is obscure and dark. The ultimate of the supreme way is dim and silent. Do not see or hear, but keep your mind quiet. Your body will be upright by itself, and your mind will be pure and clear. Do not tire your body, do not shake your spirit, then you can live long. Be careful inside and close the outside, for too much knowledge will lead to failure. I have kept one of them and maintained harmony, so for one thousand two hundred years, my body has not declined. Those who obtain my way will become emperors above and kings below, and those who lose my way will see light above and become earth below. Now, all prosperous people are born from earth and return to earth. I will leave you and enter the gate of infinity to roam the boundless wilderness. I will share the light with the sun and the moon, and I will be constant with the heaven and the earth. All people will die, but I will remain alone." He taught the Emperor of Heaven a volume of "The Natural Sutra".

According to the orthodox records of Taoism, the ancient immortal Guangcheng Daojun is actually the incarnation of the Supreme Daozu. The "Taishang Daozu Kaitian Jing" says: "In the time of the Emperor of Heaven, Daozu was a teacher, named Guangcheng. He disappeared from yin and yang and wrote the Daojing Sutra. Since the Emperor of Heaven, there have been monarchs, ministers, fathers and sons, and the distinction between the noble and the humble."

Because of this, the path of the Emperor of Heaven from a god to a celestial immortal is almost impossible to replicate. After all, there is no Supreme Daozu in the world, and no one except the Emperor of Heaven can let the Supreme Daozu personally protect the Tao.

The Five Demons Sect Leader naturally does not have such an honor. It is extremely difficult to abandon the golden body of the gods and return to the human world. Even if he can become a human again, without the guidance of a famous teacher and various opportunities and fortunes, how can he enter the realm of immortality? After a hundred years, there will be a pile of dry bones. It is better to continue to keep the golden body of the gods. As long as it is not completely forgotten and enters the third level of death, there is still a glimmer of hope. This is also the reason why many ancient gods and immortals eventually chose to fall instead of changing their paths.

However, the Five Demon Leaders came up with a clever solution, which was to descend into the "container" and pour most of their divine power into it, thus retaining their cultivation. At the same time, they used the secret witchcraft and sacrificed souls to help them completely take over the "container" from the inside out, and return to the world as humans in disguise.

In this way, there is a problem, that is, the fate of the "container" must be very consistent with the Five Demon Masters. The Guangming Sect has tried many times in accordance with the orders of the Five Demon Masters, but they all ended in failure and lost a large amount of souls. This is why he took the risk of abducting Yao Xianglian. Perhaps God will do so, so that the Five Demon Sect Master would not die. Another Sun Yuxian came to him on his own initiative, which finally made the Five Demon Sect Master come successfully.

As for whether the "container" can carry the huge divine power of the Five Demon Sect Masters, it is not a problem. The divine power is not a qi, and it will transform the body of the "container". It is similar to the Dharma body of the Qingyang Sect, and it is different from the gods without flesh and blood meridians and meridians. It is purely divine power. The golden body of the divine way will not cause the repulsion of the heavenly way.

However, the entire arrival process was not achieved overnight. Whether it was the body-taking of the Five Demons Sect Master or the body of the divine power to transform the "container" of divine power, it all took time. But at this time, Qin Su and Zhang Luanshan broke in. At this time, the Five Demon Masters had only half of their strength, and they had to forcibly seal the "flower in the mirror". No wonder Qin Su felt that the Five Demon Masters had the momentum of immortality, but Strong outside and hard on the inside.

At no cost, the Five Demons Sect Master could only forcefully use the method of making false and real gods to delay the situation. However, in this way, he was faintly rejected by heaven and earth, and his arrival speed became slow.

The Five Demon Sect Leader who turned into a breeze had a thought, and many soul gourds that had not yet been opened were opened one after another. The souls gathered into the altar to speed up their own body capture.

The Five Demons' Sect Master's body capture is not simply to wipe out Sun Yuxian's soul and to force an empty shell, that is no different from direct arrival. His purpose is to completely integrate with Sun Yuxian, and to use Sun Yuxian to deceive the induction of the way of heaven, which is considered a move of concealing the world and replacing the pillars. So the whole process is like carvings of tofu, and you can't be anxious at all. If you are a little impatient, you will be ruined.

As for how Sun Yuxian's consciousness can compete with the Five Demons' Leader after the fusion? It must be dominated by the Five Demon Sect Leader. Even if the Five Demon Master is affected by it and his temperament changes, it will not hinder the overall situation for the Five Demon Master who has reached the state of life and death.

Zhang Luanshan and the other two may not be aware of all of them, but they are all experienced people. After seeing the soul gourds open one after another, they immediately woke up. Zhang Luanshan whispered loudly: "This altar is the key, destroy it first."

After saying that, Zhang Luanshan started the "Shengshi Male and Female Sword" in his hand, and once again combined the swords, turning into a vast sword light and slashed towards the altar.

Lan Xuanshuang and Sikong Daoxuan also took action. Lan Xuanshuang transformed into a white bone butcher knife and slashed it with one knife. Sikong Daoxuan's palms were empty, and the extremely pure "Haoran Qi" turned into two giant palms visible to the naked eye, slapped at the altar hard.

With the joint attack of the three great masters of the Creation Realm of Heaven and Man, even the immortal immortals cannot remain indifferent. It is naturally not difficult to destroy an altar.

But at this moment, layers of golden light burst out from the altar, like a slowly blooming golden lotus, which actually eliminated the three of them in one blow.

Zhang Luanshan's face changed: "This altar has been connected with the Kingdom of the Five Demons' Sect Masters. If the divine power is endless, the altar will never be destroyed."