Taiping Inn

The young man is Chen Fangzhi, and the child is Ji Tian Wang.

That day, Li Xuandu sent Zhang Haishi, Li Feiyan and others to surround and kill Ji Tian Wang. Ji Tian Wang's body was destroyed, and only his soul escaped by chance, temporarily living in a ring.

At that time, Chen Fangzhi was wandering around and was abducted by Qingyang Sect. The leader of the Wei altar also had an old lady, Ke Shi. It was a coincidence that although Chen Fangzhi was not good at literature or martial arts, he had a handsome appearance and was considered a good-looking person. He was favored by the old lady of the altar, Ke Shi, who wanted him to be her grandson-in-law.

Chen Fangzhi followed the teacher to study for several years. Although he was not good at studying, he learned the Confucian way of loyalty to the emperor. He was unwilling to convert to Qingyang, which angered the leader of the Wei altar and gave him a beating. He was weak and could not stand it. He was almost beaten to death. Fortunately, Ke Shi arrived in time and saved him.

A beating shattered Chen Fangzhi's loyalty to the emperor. He honestly accepted his fate and converted to Qingyang Sect. Keshi asked Chen Fangzhi to come over, so Chen Fangzhi became the son-in-law of the Wei family.

During this process, Chen Fangzhi picked up the ring where Ji Tianwang was. Just like in all the stories, the young man's life trajectory changed from that useless son-in-law of the Wei family to the young master of Qingyang Sect today.

Wanshou Zhenren, Ji Tianwang, Zang Laoren and others are the oldest people in the world, and the youngest is nearly a hundred years old. A hundred years is really not a short time. Although Ji Tianwang failed to enter the realm of immortality, he saved a lot of belongings, which were hidden in various caves. After Ji Tian Wang met Chen Fang, he first taught Chen Fang various skills so that he could protect himself in the martial arts world, and then guided Chen Fang to the place where he stored his treasures to take out the treasures and elixirs hidden in it. The "Xiantian Yiqi Bag" that trapped Yu Qingning was one of Ji Tian Wang's collections at that time.

When Ji Tian Wang died, Zhang Jingxiu, Li Daoxu, and Qin Qing were initially integrating the Taoist sect. At that time, Li Xuandu was still the fourth person in the Taoist sect, below the three. Today, Zhang Jingxiu and Li Daoxu have both ascended to heaven and passed away. Qin Qing has no interest in the Taoist sect. He took the initiative to give in in the Taoist sect in exchange for Li Xuandu's support in the secular world. Li Xuandu has become the de facto leader of the Taoist sect. It can be said that things have changed.

During this period, Ji Tian Wang was not idle, because time was running out. His soul was very old and had been deeply injured. He did not have decades to slowly lie dormant, so he cultivated Chen Fangzhi while instructing Chen Fangzhi to go to his various caves to take away the treasures in them. He was constantly moving.

The child he used as a temporary residence was also one of his treasures. It was not a flesh and blood body, but a puppet.

This puppet was made of a 300-year-old willow tree, and then

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It was cultivated by Ji Tian Wang with his heart and soul for many years and took three years to refine. Because willow wood is yin, it can attract ghosts. With Ji Tian Wang's heart and soul as a guide, Ji Tian Wang's soul can easily live in it and use this body to avoid the wind, thunder and light of the sky. It looks no different from ordinary people.

However, this puppet also has its shortcomings, that is, it has no internal organs, blood and qi meridians, and Dantian acupoints. In the final analysis, it is still a thing. When King Ji Tian lives in it, he cannot take elixirs, cannot practice the skills, and has no progress at all. It is almost impossible to restore the original state.

So King Ji Tian finally has to rely on a real flesh and blood body. This is why he vigorously cultivates Chen Fangzhi. It is like planting a seed, waiting for it to sprout, bloom, and bear fruit, and then harvest it all.

At the beginning, King Ji Tian taught Chen Fangzhi the "Future Star Mahayana Tribulation Sutra", but he found that the progress was too slow, and he couldn't wait, so he turned to teach the "Eternal Su Nu Sutra".

King Ji Tian's "Eternal Su Nu Sutra" was obtained from Song Zheng, and it was not complete. Song Zheng deleted the part about entering the realm of immortality. For King Ji Tian, ​​who has entered the realm of heaven and man for many years, without this part, the "Eternal Su Nu Sutra" is of no use to King Ji Tian, ​​so he never practiced it.

However, Chen Fangzhi was different. The "Eternal Su Nu Sutra" was very suitable for him, which was enough for him to cultivate to the realm of heaven and man, and there was also a shortcut, which was to use others as a furnace to do the work of collecting and replenishing. But as Yu Qingning said, this was a wrong path, and it would do more harm than good in the end. At the least, the qi would be mixed and the foundation would be unstable, and at the worst, he would indulge in lust and be unable to extricate himself.

However, Ji Tianwang was not here to teach his disciples, so he didn't care so much. Naturally, he would do it as quickly as possible. As long as he took over this specific soul, with his experienced experience and years of accumulated wealth, it would be easy to repair the foundation, and he would not indulge in desire.

This kind of thing is actually not uncommon.

Some immortals or semi-immortals close to the realm of immortality have lost their bodies due to some circumstances and have to rely on something. They often look for a host, claiming that they have lost their bodies and can only rely on the host, and will not hurt the host. Then they give the host skills, elixirs and various benefits, hoping that the host will become stronger and help him reshape his body or take revenge.

In fact, the host will only become their place of residence, and when the host grows stronger, they will occupy the nest. It's like cultivating a magical medicine, waiting for it to mature and then pulling it up and eating it.

However, unless it is absolutely necessary, these people will not attack the elite disciples of the sect, because there are many immortals in the major sects, and it is easy to fail or even suffer backlash.

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For example, Zhang Luanshan had encountered such a thing. He was parasitized by the incomplete Nascent Soul left by the ancient earth immortal because he accidentally entered the cave. After the owner of the cave failed to pass the tribulation, only half of the Nascent Soul and a wisp of residual soul were left. He was entrusted with the strange treasure, lingering, waiting for the next person to come, ready to parasitize in the body of the next person. As long as he absorbed enough cultivation, the dormant residual soul in the Nascent Soul would wake up, and he could achieve the purpose of taking over the body and rebirth. It's a pity that he chose the wrong person. Before his residual soul woke up and took over Zhang Luanshan's body, he was discovered and eliminated by Zhang Jingxiu.

Zhang Jingxiu used a "Daoguo" method to turn this Nascent Soul into a seed, allowing it to continue to absorb Zhang Luanshan's cultivation, and while completing the Nascent Soul, it also made it Zhang Luanshan's Nascent Soul. When the day came when it was ripe, Zhang Luanshan could ascend to heaven in one step. The parasite became the host's wedding dress.

Therefore, King Ji Tian did not dare to rashly attack the disciples of the sect, but chose Chen Fangzhi, who had no one to rely on.

In addition, King Ji Tian also took the opportunity to gather many remnants of the Qingyang Sect.

Although the leaders of the Qingyang Sect were the three brothers Tang Zhou, Tang Qin, and Tang Han, the actual founders and behind-the-scenes controllers were Xu Wugui and Song Zheng. When Song Zheng was in power, the Wudao Sect and the Yinyang Sect had a very close relationship. As an old man of the Wudao Sect, King Ji Tian had a deep connection with both of them and knew a lot about the inside story of the Qingyang Sect. In addition, because of his age, status, and cultivation, King Ji Tian had far more knowledge than most people, and was even not inferior to those who had lived forever. As long as he was a little mysterious, he would appear unfathomable and be able to scare most people, even the great masters of the Heavenly Realm. If he lured them with benefits, he could gather a considerable force.

Now, Li Xuandu has initially integrated the Dao Sect, and King Ji Tian has initially integrated the Qingyang Sect. The Qingyang Sect imitated the Tianshi Sect, the predecessor of the Zhengyi Sect, and was divided into various halls with strict hierarchy. In addition to the three generals, they were divided into "helmsman", "incense master" and "altar master". At the level of altar master, the family was often the unit, and the altar master was the head of the family. Ji Tianwang deposed the three generals, established a leader, and appointed himself as the leader, with overall power.

Chen Anzhi also rose with the tide, and as a disciple of Ji Tianwang, he became the young master.

However, after several blows, the Qingyang Sect no longer had the power that swept half of the world in the past. Now it only occupies Baidi City, and the other halls and incense altars are scattered everywhere, hiding their identities and developing in secret.

At this time, the Qingyang Sect masters in Baidi City could not stop the Purple Mansion Sword Immortal.

Seeing that the Purple Mansion Sword Immortal was about to kill in the city, Ji Tianwang decided to cut off his arm and take Chen Fangzhi away from here first, and then make a long-term plan.

But at this moment, Zifu Sword Immortal sensed the presence of Ji Tianwang and actually ran straight towards him.

(End of this chapter)