Taiping Inn
Chapter 233: The Moon Imprints on the Thousand Rivers
The old man in a tall hat and wide belt could not withstand the sharpness of "Knock on the Heaven's Gate" after all, and was pierced through by a sword and disappeared. Read
"Knock on the Heaven's Gate" returned to Li Xuandu's hands.
From beginning to end, Old Man Long did not make any move, and watched the incarnations of these Confucian sages disappear.
According to legend, when the Buddha preached, there were always Galan, Feitian, and the Eight Divisions accompanying him. These sages actually appeared in the world with the advent of the saints, but they were just "additional" and insignificant.
Even if Li Xuandu did not take action, it would be difficult for them to exist in the world for a long time without a physical body, so Old Man Long did not take action.
Li Xuandu looked around with a sword in his hand and found that a young Confucian scholar was slowly climbing up the steps to the top of the city, standing with his hands behind his back, looking at Li Xuandu.
As the young Confucian scholar appeared, other Confucian people began to retreat again, and no one dared to stand shoulder to shoulder with the young Confucian scholar.
So a large open space suddenly appeared on the top of this city.
The young scholar did not show any unusual signs and asked, "Are you Li Xuandu?"
Li Xuandu recognized the young scholar and asked, "Xie Yueyin?"
The young scholar said, "Let's just say so."
Li Xuandu stared at Xie Yueyin for a moment, his face gradually became solemn, and he slowly said, "So it is like this, the moon reflects all rivers and streams."
Xie Yueyin's name comes from an allusion of a sage of Neo-Confucianism: The moon reflects all rivers and streams. There is one moon hanging high in the night sky, but countless moons can be seen in the rivers and lakes of the world. Countless moons eventually return to one moon, which means that the principle of heaven is the origin of all things.
Xie Yueyin said: "Everything has a Tai Chi, everyone has a Tai Chi, everything has a Tai Chi, every moment has a Tai Chi, like the moon reflecting on all rivers, one moon appears in all water, all water and moon are captured by one moon, sprinkled on the rivers and lakes, and can be seen everywhere."
At this time, Qin Qing appeared on the top of the city without any sign, looked at Xie Yueyin, and said in a deep voice: "I have heard that 'the moon reflects on all rivers' is the magical power of the sage of Neo-Confucianism. There is one moon in the sky, and countless moons in the world. There is one sage in the sky, and countless sages in the world. Is it really a coincidence that this person is named 'Xie Yueyin'?"
At this time, Qin Qing had to show up.
"Xie Yueyin" smiled faintly and said frankly: "It's not a coincidence."
"Zhuhuan" is a fairy item of Tianxin Academy, inherited from the lineage of the sage of Neo-Confucianism, and is managed by Wang Nanting.
Xie Yueyin is Wang Nanting's disciple. He is gifted and was born in the Xie family of Southern Jiangsu. He is the eldest grandson of the great priest Xie Heng. He has a profound family background. He started learning at the age of three and wrote poems at the age of five. He is good at both literature and reason. Later, he entered Tianxin Academy and changed his name to Yueyin.
Tianxin Academy also has a great relationship with the saints of Neo-Confucianism. Heart is "Xinxue" and "Tian" is "Heavenly Principle".
How can all these be coincidences?
Of course not.
This is a deliberate arrangement of the Confucian school.
It's just that these secrets were not known even by other Confucianists after Wang Nanting's accidental death.
At this point, Li Xuandu couldn't help but sigh, "So it's a saint who has come to the world."
"Xie Yueyin" looked past the two people and looked at the tide of black armor outside the city: "The enemy is at the gate. 'Rebellion' seems to be inseparable from Taoism. From the Tianshi Sect, Taiping Dao, to the Ning Wang Rebellion, the Northwest Rebellion, and today's Liaodong Rebellion, how can you deserve the word 'peace'?"
Qin Qing said, "Does the Confucian sect that makes the people suffer deserve it?"
Li Xuandu said, "It's a pity that I let Xie Yueyin go that day in Qingqiu Mountain. But I'm curious, how capable are the saints now?"
"Xie Yueyin" said, "We'll know after a try."
As soon as the voice fell, the figure of "Xie Yueyin" disappeared.
Almost at the same time, Li Xuandu held his sword in front of him.
The next moment, "Xie Yueyin" appeared in front of Li Xuandu, with one hand behind his back and the five fingers of the other hand holding the sword of "Knock on the Heaven's Gate". The palm of his hand was shining white, without any damage.
The last time Li Xuandu saw Xie Yueyin was in Qixia Mountain, Xie Yueyin led the way for Li Xuandu. At that time, Xie Yueyin had made great progress compared to the time in the cave heaven of Qingqiu Mountain, but it was only the realm of heaven and man. However, the strength shown by this "Xie Yueyin" in front of him was not inferior to any immortal.
Although it was not the saint, it should not be underestimated.
Li Xuandu shook the "Knock on the Heaven's Gate" in his hand, and the sword energy was surging. "Xie Yueyin" loosened his palm and retreated to the original place.
Li Xuandu subconsciously wanted to continue to draw the sword.
Qin Qing stopped him with his arm and whispered: "Let me experience the saint's means."
Li Xuandu immediately understood Qin Qing's meaning, did not refuse, and stepped back.
Qin Qing, dressed in white, stepped forward and stood opposite "Xie Yueyin".
"Xie Yueyin" stood with his hands behind his back and said lightly: "The emperor of the world."
Qin Qing did not speak, but pressed the knife head with his palm and gently rubbed it. The black pupils in his eyes quickly disappeared and turned into a snow-white.
The Supreme Forget Love.
Compared with Qin Qing's "Heavenly Calculation", Qin Su's "Heavenly Calculation" is really a small witch meeting a big witch, and they are incomparable.
Qin Qing has also entered the Yuanying Wonderland, which can be said to be a great accumulation. The reason why Li Xuandu had difficulty in entering the Yuanying Wonderland was that he walked too fast along the way, without any accumulation, and frequently relied on external forces, so his foundation was unstable.
Qin Qing is different. He actually walks very slowly. He has stayed in the Heavenly Man-Made Realm for many years. Situ Xuance, who is only one step away from the Longevity Realm, has been dead for many years. Bai Xiushang and Zhang Haishi, who were not as good as him, have caught up with him. Tan Taiyun has even surpassed him. He is even as far away from him as Song Zhengdu, who fell into a state and made a comeback. He has entered the Longevity Realm slowly and his accumulation is far beyond that of others.
So after Qin Qing got Wu Yang's inheritance and Li Xuandu's ten volumes of heavenly books given by Qin Su, he immediately began to retreat. It didn't take long for him to enter the Yuanying Wonderful Realm. During Qin Qing's retreat, Tan Taiyun went to the Great Wilderness North Palace to challenge Qin Qing.
Now, in addition to the "Nine Heavenly Questions", "Heavenly Escape Heart Method", and "Taishang Wangqing Sutra" that he has practiced for many years, Qin Qing also learned the "Yu Shu" passed down by Wu Yang, as well as the ten volumes of heavenly books and "Zhou Shu" given by Li Xuandu.
Qin Qing slowly drew out the sword, and the blade was as clear as water, rippling layers of ripples.
In fact, this sword is not a fairy or semi-fairy thing. It is inferior to "Qi Fang Wang Dao" and "Grand Master". It is just an ordinary treasure. The reason why it has such a strange phenomenon is because of Qin Qing's cultivation.
The next moment, a series of knife marks appeared out of thin air, as if embedded in the void, condensed and not dispersed, and instantly constructed a cage, covering the "Xie Yue Yin".
This is the "Yu Dao" that Qin Qing realized from the "Yu Shu", which blocks the space.
As long as you are in the cage, you can't escape by means such as "Xing Zhuan Dou Yi" or "Yin Yang Men". The only way is to break the cage.
After all, the saint was well-informed, and he exclaimed softly: "It's actually a witchcraft method."
As soon as the voice fell, "Xie Yueyin" waved his sleeves, and a white mist appeared, like a puff of mist and rain. Wherever he passed, the knife marks disappeared.
Qin Qing was not surprised at all, but said without any emotion: "The saint is worthy of being a saint."
Without the restraint of the cage, "Xie Yueyin" disappeared, as if he was not here, but seemed to be everywhere.
Qin Qing slashed out with a knife without hesitation.
This knife crossed time and space, and followed the trace of "Xie Yueyin"'s casual annihilation of the knife mark with "Heaven's Calculation" and pointed directly at the target.
The next moment, "Xie Yueyin" showed his figure, had left the top of the city, and flew up to the sky, but a thin blood line appeared out of thin air on the neck of "Xie Yueyin", and it did not heal for a while.
Qin Qing's knife combined the strengths of both "Yuzhishu" and "Zhouzhishu". "The Sword of the Universe" can cross space and ignore distance, while "The Sword of the Universe" corresponds to the words of the Confucian sage, the dead are like this, day and night. Therefore, it cannot be traced back. Being injured by Qin Qing's sword is equivalent to a mark left by time, washed away by the long river of time, just like those who have escaped from the illusion of Taixu and turned into dry bones, which will not change because of "Leaking Pass" or "Six Combinations and Eight Desolations Immortal Body". In terms of the use of "The Art of the Universe", Qin Qing is better than Li Xuandu.
This sword is mysterious and is not inferior to Li Daoxu's "Six Destructions and One Thought Sword".
"Good sword."
"Xie Yueyin" praised, stretched out his hand to touch his throat, and directly wiped off the wound.
Qin Qing's knife wound is a mark left by time, which cannot be repaired by means such as "Leaking Pass". Then "Xie Yueyin" directly confuses the past and the present with the means of Hunlun Taixu, and the knife mark naturally disappears.
Qin Qing flew up, and at the same time, he moved his sword slowly but quickly, bringing out the essence of "Heavenly Sword".
Distinguish clear and turbid, open yin and yang, observe the two instruments, judge the three elements, divide the four images, judge the five elements, determine the six qi, gather the seven stars, order the eight trigrams, and move the nine fives, like a complete small world, better than "Dragon and Tiger Sword Art".
It's like the alternation of the sun and the moon, the change of the stars, and the vicissitudes of life, as it has been since ancient times, just following the operation of the heavenly way in the dark.
In terms of moves alone, Qin Qing's swordsmanship has surpassed "Sword Heart Taixuanyi", "Thousand Swords Guanyin", and "Beidou Thirty-six Sword Formation", and has truly reached the point of perfection, without the slightest flaw.
"Xie Yueyin" naturally saw this, and his expression was slightly solemn.
If his original body was here, he would naturally be able to break the trick with force, which would not be a difficult task, but now that he has borrowed the body of a mortal, he does not have this ability, so he must not be careless.
"Xie Yueyin" stretched out his right hand, with five fingers extended. In his hand, countless white mists like mist and rain condensed, and then condensed into a misty long sword. Then, he used the "Four Seasons Sword" that required four hermits to work together.
The twenty-four swords corresponded to the twenty-four solar terms, rotating in turn, showing the strange scene of the four seasons. Sometimes it was drizzling, and all things were competing; sometimes it was heavy rain, lightning and thunder; sometimes it was cold and rainy, and the autumn wind was bleak; sometimes it was heavy snow, and the north wind was whistling.
Twenty-four sword auras that changed withering and flourishing, symbolizing the rotation of the four seasons, swirled out, flickering and dark, cold and hot, and faced Qin Qing's sword, without losing the wind at all.
The two fought in one place, their figures became higher and higher, and soon they were higher than the nine heavens, entering the fierce gale that even the great master of the heavenly realm could not bear.
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