Taiping Inn
Chapter 70 Yuan Miao Boy
The sword energy is born, like a vast river.
The sword intent soared into the sky, like shooting a bullfighting.
The fundamental essence of the "Bi Diu Thirty-Six Swords" is that the thirty-six swords almost tolerate all things in the world and should be used to describe all things in one year. Therefore, if one method is perfect, all things are perfect. At this time, Li Xuan is the one who is in charge of "Qing" The two swords of Jiao" and "Purple Phoenix" are like two dragons playing with pearls in the sky, strangling the falling Rakshasa and evil ghosts one after another.
And his own sword was even more towards Old Man Zang.
The old man Tibetan looked a little solemn, and he continued to recite the Dharma Sect silently, constantly shaking off the various figures on the wardrobe.
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In addition to the hideous Rakshasa and the evil ghost, there are four "Nine-son Mother Heavenly Ghosts".
The so-called "Nine-son Mother Heavenly Ghost" is extremely difficult to refine. First, you must gather nine women with extremely yin dates. Whether it is the year, month, day, or time of birth, it must be the time of Taiyin, and then find nine people under the age of nine. The baby with the six-yin body at the age of age was born into a ghost ulterior motive, planted into the sea of qi of nine women, and then fed it with the essence and blood of living people, so he was pregnant for ten months in his belly, and waited until the day he broke out, It is the time to be refined. After refining the Heavenly Ghost, the mother and son are one, and they have the cultivation of the innate realm as soon as they were born. If the nine Heavenly Ghosts form a formation, it is enough to be comparable to the Ninth Level of the Guizhen Realm.
Previously, the old man Tibetan gave birth to a ghost ulcer in Han Qianqian's body, and used the "Nine-son Mother Heavenly Ghost" technique. However, the pearl fetus changed from a baby to ten people with the fate of the heavenly evil, and the mother body also became one. The master of the True Realm is more powerful than the "Nine-son Mother Heavenly Ghost".
Over the years, the Tibetan old man had to be busy with the sect's plans and refine magic weapons such as "White Bone Miaohua Zun", so he only refined five of the "Nine-son Mother Heavenly Ghosts", and during the battle in Dongshan Village, he was once again by Yan Feiqing. One was destroyed, and now only four were left.
Even if he would destroy these four "Nine-son Mother Heavenly Ghosts" who had spent a lot of effort, he insisted on killing the Purple Palace Sword Immortal in one go.
The four "Nine-son Mother Heavenly Ghosts" laughed strangely, rushing towards Li Xuandu as fast as thunder.
Li Xuandu stretched out his two-food and middle fingers on his left hand and made a sword finger, and waved it lightly.
"Qing Jiao" and "Purple Phoenix" quickly flew out and met two heavenly ghosts.
However, there were still two heavenly ghosts carrying a large number of Rakshasa and evil ghosts rushing towards Li Xuandu.
The mourning clothes on the old man who had been killed have turned white again, and there were no more pictures to move.
The old Tibetan man is now deeply trapped in a siege. Not to mention the mysterious little Taoist boy, just the three people Su Yunying, Li Xuandu and Wuzhen join forces, it is enough to completely trap him. There is no such thing as luck, so he Only then did he decisively let Shang Xi leave the place with the furnace and cauldron.
Faced with a state of dying, this soul refining incarnation did not show any hopelessness, but just wanted to make the best use of the things. It would be good to use this incarnation to exchange for a life.
Old Man Zang looked calm and turned his head to look above the stone lion. Although he could not see the little Taoist boy, he could still vaguely sense it in the line of life and death with the intuition of the realm of heaven and man, and slowly said: "If it weren't for you." Here, when he stabbed a sword, I took advantage of the situation and disintegrated and exploded directly. How many people can survive? No matter what, this incarnation of my body is still the realm of heaven and man. .”
The little Taoist sitting on the head of the stone lion did not deny it.
The old man Tibetan was about to continue talking.
The little Taoist boy smiled and said, "You have the means to fight hard, and there are also young people. The key to the reason why you will lose today is not me, but yourself. If you hadn't been underestimating the enemy again and again, how could these things happen later? I'll just be If you want to intervene, you can't start."
After saying that, Li Xuandu cut all the evil ghosts and Rakshasa all over the sky with one sword.
The four nine-son mother demons let out a sharp roar and wanted to escape, but were slapped away by the little Taoist boy.
Li Xuan was bleeding from his seven orifices in an instant.
This is his last sword.
He rushed forward, jumped high, and handed out a sword.
Old Man Zang found that he could not resist at all, and he had no way to resist, because this sword had already faintly exceeded the boundaries of the ninth level of the Guizhen Realm. If his true body was here, he would naturally be fearless, but unfortunately this was just an incarnation.
Although the incarnation is the free and carefree realm of heaven and man, it is also a paper free and carefree realm of heaven and man. It has a weak foundation and is incompatible with the body and spirit. The most fatal flaw in the transformation of corpse refining is that it has no body and the human body is the most in line with the way of heaven. Whether it is the distribution of meridians or the flesh, flesh, muscles and bones, all kinds of monsters turn into human forms in the end. The corpse refining incarnation of the old man Tibetan is spliced together. Without nature, he naturally suffers a great loss in his physical condition. The soul refining clone is based on the golden body of a great monk. In this way, although it makes up for the physical shortcomings, it has led to another problem: the soul and body are incompatible, let alone the The difference between Buddhism and Taoism is that after practicing so many evil methods, the body of the yin energy is so heavy that it lives with the Buddhist golden body, it is like oil and water, which will inevitably conflict with each other. Even if the zodiac is able to use his own nothingness. If the upper level of cultivation is forcibly suppressed, it can only be "separate from appearance and separation from spirit", and the cultivation level of the Heavenly Man and the Freedom Realm can be at most about 70%.
This is an insurmountable barrier for the Tibetan Old Man, so the external incarnation of the two Tibetan Old Man is different from the original deity. The real suitable for Tibetan people to refine their external incarnation is the Taiyin corpse. Unfortunately, because it is necessary to create a corpse-raising ground, it has to repeatedly suppress its birth time. And even after it is born, it will be used to complete the Tibetan people's sect. The big plan of the door is that the old man Zang's external incarnation is not very satisfactory.
In an instant, the "human world" pierced the heart of the old man Tibetan.
The sword energy of "Against Heaven's Tribulation" exploded in the middle Dantian of the old man, and then went down along the twenty-four sections of the spine, and finally spread to the lower Dantian, causing the old man's qi to rapidly dissipate.
With the old man as the center, countless qi ripples spread out in all directions, and the qi suddenly collapsed, and then countless residual ripples were generated.
At this moment, the two were close to each other. Li Xuandu raised his head and smiled at the old man, then held the hilt of the sword with his right hand, pushed the sword head with his left hand, and rushed forward.
The old man was knocked back to the ruins of the original county government.
No matter how arrogant and domineering the original body of the old man was, this incarnation could not stop Li Xuandu's life-threatening sword.
The old man's qi began to dissipate rapidly, and his white hair fluttered wildly, and the blood on his face faded away.
Then the old man was split into two.
The body that was still hung on the sword by Li Xuandu was the body, that is, the remains of the golden body of the Buddhist master, and the other one flying upwards was the residual soul of the old man Zang, who looked like the original body of the old man Zang. Half of his face had rotted, revealing the white bones and teeth, especially the eye sockets, where an eyeball was not covered at all, and it seemed that it would fall off at any time.
A lot of smoke and dust rose with the wind, passing through the ethereal figure of the old man Zang.
The old man Zang looked deeply at Li Xuandu and said calmly: "You won, I will wait for you at Beimang Mountain."
Li Xuan, who was bleeding from all seven orifices, did not speak, but just slashed with a sword expressionlessly.
This residual soul of the old man Zang was like a leaf of duckweed, without any power to fight back, and was swept away by the "Yuanyi Initial Sword Qi", leaving no trace.
After the sword was completed, Li Xuandu was almost exhausted. The palm holding the "human world" was constantly "washed" by the "anti-heavenly calamity" sword energy, and the entire palm and five fingers had turned into white bones without any blood or flesh. When he was concentrating on the sword, he didn't feel anything. Once he relaxed, unbearable pain immediately swept over.
Li Xuandu gently tapped his right wrist with his other intact palm. The "three-point sword" has many uses, not only to make people feel excruciating pain, but also to temporarily stop the pain.
A slightly childish voice sounded behind Li Xuandu: "This sword is good, it has some of the charm of Song Zheng back then."
Li Xuandu pulled out the "Human World" from the golden body left by the old man, turned around slowly, looked at the little Taoist boy who appeared out of thin air behind him, and asked: "Just now, you helped me break through the realm? I wonder who you are?"
The little Taoist boy smiled and said: "It's me. As for my name, you can call me... Yuan Miao."
Li Xuandu put the "Human World" back into the "Eighteenth Floor" on his wrist, put the two flying swords back into his sleeves, and asked: "Master Yuan Miao? Or Yuan Miao Boy?"
The little Taoist boy smiled and said: "Either is fine."
Li Xuandu said: "To be able to achieve such a realm of cultivation, he must be a senior master who has achieved success and regained his youth. Of course, he should be called a master."
The little Taoist boy stretched out his hand and knocked Li Xuandu on the chestnut, making him stagger back: "You know it, but you still ask."
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