Thank You, People Are Wandering And Relying On Movies To Save The World!
Chapter Fifty-Eighth: The Pattern Of The Dragon Kingdom People. (The New Book Is On The Shelf, Pleas
The moss is very powerful, and its ability may be beyond Fu Zhendong's imagination.
But all of its abilities can only be used mechanically.
It can go to boot.
But it really cannot control human behavior.
The details are dominated by moss, and the 2044 space elevator crisis predicted in advance.
Among them, it is human beings who play a leading and important role.
It is those who got into the space capsule through their own ways, and they give the orientation.
Help moss, or someone, blow up the Ark International Space Station.
Other more killings, deaths, and riots, the most indispensable thing behind this is the shadow of human beings.
Therefore, it is not a problem at all to say that the greatest crisis of mankind is mankind itself.
And these, in the final analysis, are influenced by the nation-state concept that seems to be the most developed and most influential on the entire earth today.
The nation-state view, removing our history and looking at the continent of Europe, first appeared in modern Europe.
A country formed by one or several ethnic groups and relying on political identity.
This kind of country is different from the previous European feudal countries. It relies on nationalism to mobilize all members to serve as soldiers.
Establish a direct link between countries and people.
The nation-state concept, along with the rise and expansion of the West, has gradually affected the whole world. 187 After World War II, it became the most basic paradigm of thought in various disciplines of social science.
Of course, because of that period of time, our weakness also had a huge impact on our civilization that has already passed through this period.
But the concept of nation-state, if you understand it enough, you can clearly see that it is very inconsistent with the national nature and historical experience of the Dragon Kingdom.
Even the logic of the development of most civilizations is different.
Strictly speaking, he can even be said to be a kind of local knowledge.
Just with the rise of the West, it became universal knowledge.
But is universal knowledge correct?
The answer is obvious.
Killing people and setting fire to gold belts, repairing bridges and repairing roads without corpses is still a kind of universal knowledge.
But if human beings are really like that, are they still human beings?
Is there any human civilization to speak of?
If all people become extremely selfish, they only live for themselves.
Can humans survive to this day?
It can even be said that they are still stuck in tribal thinking, and there is no concept of great unity at all.
Of course, one cannot look at a problem unilaterally.
We also need to consider the spatial and temporal dimensions.
First, let's talk about the spatial dimension.
People in different places and at different times will have different views on the country.
Alone you are living in a small country the size of a township.
It is still a huge country.
He will certainly develop a very different conception of the country.
For example, people from the Dragon Kingdom like himself.
Lived in a large-scale country very early.
According to literature records, as early as the Xia, Shang and Zhou dynasties, we had a common political life across Kyushu.
For example, "Yu Gong" like "Shang Shu" talked about the five clothes of the ancient Dragon Kingdom, and the direct Fu Yao was short.
It is an idealized model.
A five-ring structure.
In this first ring suit.
It is further divided into five districts.
Draw a circle every 100 miles and become a tax area.
According to the distance from the capital of the Son of Heaven, the corresponding obligations they will undertake are determined.
For example, if the distance is one hundred miles, you should pay "Zong!", which means everything, and you need to pay tribute to the whole grain with straw.
Because the distance is relatively close, so I am not afraid to say that the weight will be inconvenient to transport or something.
As for the circle of two hundred miles, because the distance is far away, it only needs to accept the "shackles"
Well, it is to contribute grains with spikes, but there is no such thing as a stalk.
The more you go to the periphery, the less things you need to pay.
And such an arrangement is actually very simple in the final analysis, considering specific issues such as transportation costs in different places, convenience of paying taxes, etc., and making specific arrangements.
Of course, if you go a little further, you can consider paying tribute to some special products.
Taxation also takes cost into account, which directly leads to a slow rate of development.
Of course, this is actually considering fairness.
After all, you are in different regions, the quality of your land, and the number of offerings are directly linked.
Of course, the farther you go, the less you have to bear.
This is the ritual and music system of the Zhou Dynasty, and this system can be said to be perfect today.
And under such an operation, it is easy to have a unified market, living space, and cultural identity.
The tribute paid by various places can promote the flow of materials.
With the connection of supply and demand, local specialties can also be exchanged in the center.
Promote the division of labor and the development of handicrafts.
Improve civilization level.
And the ultimate goal of all this is to form a large-scale political order that is safe, peaceful, fair and well-organized.
This is the thinking that Long Guo had long ago.
But what about the Beacon of Freedom?
Even today, what they do is to collect the resources of the world through their hegemony, and then digest them by themselves.
As for redistribution, sorry, it doesn't exist.
It can be said that although the country's technology and other aspects are highly developed, in terms of ideology, it is still the way of pirates and plunder.
On the other hand, in Longguo, this system is from top to bottom. It has long been said that the people of Longguo are accustomed to a large-scale way of thinking and political imagination.
Since then, no matter whether they encounter division, civil strife, or invasion by foreign enemies, the people of this country have never changed their original intentions and will work hard to reconstruct the general order of the world.
The Spring and Autumn Period and the Warring States period fell into a state of chaos, and the cultures of various schools of thought, especially Confucianism, actually contained the underlying logic of thinking that the world is one family.
What they look at has never been a world of one family, but a country, a world of civilization.
This led to the subsequent division and reunion, but this land will eventually form a unified dynasty.
The land of the ancestors, even if it was due to the weakness of the national power, was taken away by others.
After being strong, they will try their best to get it back.
This is somewhat a world philosophy, rather than a national philosophy.
The recognition of the identity of the Dragon Kingdom actually appeared very early.
Otherwise, the original state of Chu would not have said such things about me as a barbarian.
The importance of the scale of thinking is self-evident.
People's thinking always revolves around large-scale problems and small-scale problems, which determine their level of cognition of problems and the solutions they propose.
Looking at the whole world, there is only one and only Dragon Kingdom who has such a pattern.
This is why Zhou Zhezhi was able to accept Fu Zhendong's future so quickly.
Take the earth to escape, this pattern of things.
From the perspective of the people of Longguo, that is entirely possible.
If the sun wants to flash with helium and run away with the earth, only the people of Long Kingdom can do it. .
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