The Ancient Emperor of Fantasy
Page 720
"I taught the way of the saint, do you still remember?"
Sanqing looked at each other and fell into silence.
"Sages are impermanent, and take the hearts of living beings as their permanent hearts. Sages have no good or evil. They regard my goodness as good and my evil as evil. The way of a sage is to use the power of all living beings as an aid to cut off human corpses. The corpse, the evil corpse, and the three corpses become the Way."
Ancestor Hongjun looked down at the Taoist Sanqing and Nuwa sitting on the futon with majesty, and continued.
"You have achieved the way of saints. You don't take the hearts of living beings as the hearts of saints, but build high pavilions for yourself with the power of living beings, and try to follow the way of saints to spy on the higher avenues. Am I wrong?"
"Of course."
When Ancestor Hongjun directly stated his plan, Sanqing was speechless.
Achieving the perfection of saints means that they no longer have a realm they can continue to attack. Ancestor Hongjun and Tiandao are not fools. Although they teach Sanqing the way of becoming a saint, they will not continue to guide Sanqing to the realm of the Dao. .
If the pieces gain enough ability to get rid of their own manipulation, the chess game will be changed again.
The way of heaven suppresses all beings, and it also suppresses saints. Therefore, the Sanqings established their own sects and taught them to all sentient beings in the wild. They wanted to use the power of the beliefs of all sentient beings to walk the avenue above their own saints.
".~As a saint, too much interference with worldly beings will lead to the continuous collapse of this world. Even you, etc., are also infected with the disaster of red dust."
"Red Dust Calamity?"
Hearing what Ancestor Hongjun said, Sanqing's face became a little dignified.
"In the beginning of the Yuan Dynasty, you taught morality and righteousness, and cultivated with immortalism superior to humanism, but now because of interfering with secular humanism, you have brought (what you got) to the disaster of red dust, and you cannot cut off the three corpses of saints. Benevolence."
Compared with Lao Tzu and Tongtian sect master, Yuanshi Tianzun entered the sanctuary with the immortal way, but the interpretation he founded interfered too much with the secular and humanistic ways, and the immortal way was unreachable, so he was infected with the disaster of the red dust and ushered in the calamity. To be able to cut off three corpses, I am afraid that Immortal Dao will collapse in the flood, and all the efforts of Yuanshi Tianzun will be put to the torch.
Even Yuanshi Tianzun, who is a saint, became a little flustered after hearing about such a big event, and Lao Tzu and Tongtian Sect Master did the same.
There is a lack of morality in the Sanqing, and now it is contaminated with the disaster of the red dust. If it cannot be solved, let alone breaking through the avenue above the saints, I am afraid that it will be difficult for me to protect myself.
As for Nuwa, since the battle of the monsters, she has been secluded in the treasure land of the ruins of Buzhou Mountain. ."
Chapter [-] The Three Religious Agreement
For Sanqing, although Patriarch Hongjun was their Taoist teacher, Sanqing, as a saint, already knew the truth of the way of heaven suppressing all living beings.
In order to obtain the Dao, the Sanqing established their own sects, entered the world with morality, and wanted to use the power of all living beings to walk the Dao above the saints and get rid of the shackles of heaven.
However, the chess pieces are still chess pieces after all. Ancestor Hongjun originally granted the three thousand seekers the way of sanctification, but he did not teach them the way above the saints.
Even Sanqing, who was a direct disciple of his own, could not walk the path above the saints at all, and even attracted the disaster of red dust, and morality was about to disappear.
"If you want to survive the catastrophe of the red dust and protect morality and righteousness from being killed and destroyed, I can do it for you."
Looking at Sanqing, two dazzling white fairy lights burst out from the eyes of the ancestors of Hongjun, which made the Taoist Sanqing who was already a little shaken, suddenly the spiritual platform became empty again.
Sanqing, who had calmed down, did not hesitate, and knelt down directly towards the ancestor Hongjun:
"The disciple is willing to follow the Master's method and ask the Master to help me through the disaster of the red dust."
"Master, please help me to get through the disaster of red dust!"
Morality is the foundation for saints to stand up in the world. If morality is destroyed due to the disaster of the red dust, the 623 people's religion, the teaching of interpretation and the teaching of interception will also be destroyed. That said, it was definitely a hit.
In short, there is no morality.
More importantly, saints do not exist.
It is no wonder that Sanqing would decisively ask the ancestor Hongjun, who was the incarnation of the Tao of Heaven, to rescue him, but when Sanqing knelt down and asked, the chance for Sanqing to get rid of the control of the Tao of Heaven immediately disappeared.
It seems that such a result has been expected for a long time. Ancestor Hongjun nodded and said to the Yuanshi Tianzun who committed the red dust disaster:
"Your immortal way should be above the human and demon ways, with the responsibility of rectifying the righteous way and maintaining order, but now it involves the secular and humanistic ways, causing such disasters for yourself. Now Haotian is in charge of the heaven, and the immortal way is the palm of your hand, you can Ordered Chan to teach the first twelve people to enter the heavenly court to rectify the way of the immortals."
The implication is that the ancestor of Hongjun wants to let Yuanshi Tianzun teach himself the twelve Da Luo Jinxian to be included in the camp of the heavenly court, become the subordinate of the Jade Emperor, and maintain the balance of immortality.
Although they are both immortals, who is Yuanshi Tianzun?
He (beej) is one of the Sanqings transformed by the god and demon Pangu Yuanshen, who created the Great Desolation, and he is a saint who has become a saint in the immortal way.
Such an identity makes Yuanshi Tianzun very arrogant, how could he hand over the twelve most powerful immortal heads under the Chanjiao sect he founded to Heavenly Court?
"Master, the twelve immortals in the disciple's sect are all rare talents in the immortal way, and their future is limitless. If they belong to the heavenly court, I am afraid that they will stop here. It is impossible to agree to let the twelve of them go to heaven."
"Twelve disciples under my sect, it is absolutely impossible for them to suffer this humiliation."
Even if Heavenly Court is now one of the three major forces in the prehistoric world, the arrogant Yuanshi Tianzun seems to be in charge of heaven and order. That's all, he is one of the Sanqings, a direct disciple of the ancestor Hongjun.
Therefore, Yuanshi Tianzun would rather explain the teachings to usher in the disaster of the red dust, and he will never give up the twelve immortals and belong to the heavenly court.
Let the twelve most powerful disciples under his sect become ministers to the heavenly court, so as the master of the twelve immortals, isn't Yuanshi Tianzun losing face?
"Since that's the case, there is still a way to help you get rid of the red dust disaster."
Ancestor Hongjun did not force Yuanshi Tianzun to give up twelve immortals to the heaven. Ancestor Hongjun stretched out a hand from the Taoist robe, and the immortal guided the power of heaven and turned it into a golden list.
From that golden list, there was a breath of heavenly majesty, and the golden light was extremely dazzling. Sanqing and Nuwa's spiritual sense wanted to spy on the contents of the golden list, but they could only see a hazy blur. chaos.
"What exactly is that?"
Nuwa and the Taoists of Sanqing are a little puzzled, and they don't know what the relationship between the platinum list and the disaster of Sanqing is.
"This is the list of conferred gods. The three sects of yours are now infected with the disaster of red dust, and their morality is about to collapse. If you want to get through this disaster, the only way is to teach the people, explain the sect, and intercept the sect to sign this list together. The disciples of the three sects were designated as the righteous god of Zhou Tian, in order to maintain the balance between the prehistoric and the wild."
"The Golden List has three hundred and sixty-five righteous gods. The upper four are thunder, fire, plague, and fighting; the lower four are stars and constellations, three mountains and five mountains, clouds and rain, and the distinction between good and evil, a total of eight."
Now that the balance between the Great and Desolate Dao has been broken, the Sanqing tried to use the power of the secular and humane in order to pursue the Dao above their respective saints, which led to the occurrence of disasters.
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