The Cold President's Best Master
Chapter 1987
It is reasonable to say that brothers of blood relationship should be the closest. Brothers of war fight father and son soldiers, but in fact, like Joseph and ye Xiaoming, brothers of blood relationship fight frequently and fight most ferociously.
Especially in order to fight for power, it is common for brothers to hurt each other.
Between Joseph and ye Xiaoming, it is also for the inheritance right of the red skeleton devil camp. The red devil once wanted to give the inheritance right to Ye Xiaoming, and Joseph wanted to kill Ye Xiaoming!
It is not a special case for their brothers to maim each other. Since ancient times, it is common for them to maim each other!
Under the temptation of power, for their own interests and status, there is no family affection and human nature between brothers, only savage, ferocious and naked animal nature.
Hu Hai forced his brother Fusu to death with a fake imperial edict; Li Shimin, brother of the Xuanwu sect, was bloodthirsty; In the Southern Dynasty, Liu Song was killed by his own family. Once he became emperor, someone killed 13 brothers in a row, and someone almost slaughtered the clan.
"Looking at Jiankang city in the distance, the small river lingers against the current. I saw my son kill my father before and my brother kill my brother later." this poem spread among the people is a true portrayal of the political struggle at that time.
The plot of Killing Father and brother is not only performed in ancient Chinese dynasties, but also numerous examples in western history and myth system.
In North African mythology, Osiris, the main god of North Africa, was murdered by his brother Seth; In Roman mythology, the establishment of Rome was the result of twin brothers killing their younger brothers; In the more unrestrained Greek mythology system, even the beginning of the world is based on father son fratricide and sibling frying.
Gaia, the goddess of the earth, created the first male god Uranus. After they were combined, they gave birth to Cronus and other second-generation gods. When Cronus grew up, he castrated his father Uranus with a sickle and married his Mother Gaia. When Cronus's son Zeus grew up, he "inherited his father's inheritance", killed his father, and imprisoned his father and his Titan brothers in hell to become the God of the gods. In short, the first three generations of male gods in Greek mythology were engaged in the business of killing fathers and prisoners.
Christian records are even more exaggerated. The first murder in human history occurred between brothers. According to the Old Testament genesis, Adam and Eve had two sons, the eldest Cain and the second Abel. Cain farmed and Abel shepherded. Later, because he was jealous of his brother's sacrifice and won the favor of God, his sacrifice was ignored, and Cain killed Abel.
If we say that the first "man" who died in history was killed by his brother, do we, as Cain's descendants, all carry the original sin of the murderer?
The story of hand and foot frying is the same at all times, at home and abroad.
Faced with such cruel internal strife, some imperial sons lamented helplessly before they died that if there was an afterlife, they would never be born in the imperial family again.
When Liu ziluan, the son of Liu Jun, Emperor Liu Xiaowu of the Song Dynasty, was killed by his brother Liu ziye, who later succeeded to the throne as the former abolished emperor, when he came to power, the 10-year-old boy reluctantly said, "may the Queen's family not be reborn." a few years later, when Liu Jun, the last emperor and 13-year-old Shun emperor, was forced to meditate by Xiao Daocheng, who later became the Taizu of the Southern Qi Dynasty, he was scared to hide under the Buddha cover and cry. When Liu Jun heard that Xiao Daocheng would not kill him, he cried and said, "may the future life experience not revive the son of heaven's family." Yang Dong, the grandson of emperor Yang Guang of the Sui Dynasty and killed after being helped to power by Wang Shichong, also lamented on the day of his death, "from now on, I wish I would not have a royal family."
Sadly, this phenomenon has lasted for thousands of years and has been staged in turn for a long time!
In contrast, it is already a great kindness for those victors in the struggle to save their brothers from death, just as Cao Pi did to Cao Zhi.
When it comes to the two brothers Cao Pi and Cao Zhi, everyone should be familiar with the story of "seven step poem". The famous sentence "born from the same root, why is it too urgent to fry each other" has shaped a sinister and vicious Cao Pi and an educated and innocent Cao Zhi.
In the official history records, after a short struggle for reserve, Cao Pi did not rush to settle accounts after autumn. On the contrary, in several accusations and false accusations by the prison officials and the prefect, Cao Zhi was repeatedly pardoned for his innocence. In addition to the sabre and sword shadow of the "seven step poem", there was a little bit of brotherhood and brotherhood.
However, in more cases, behind the "grace of not killing" is the consideration of political influence and the stability of kingship. Just like the "nine kings seizing their legitimate rights" in the last years of Kangxi in the Qing Dynasty, although Yongzheng did not personally kill any brothers, he could cut the knights, ban them, and even remove the cheap name of clan naturalization. At this time, it is difficult to say whether it is out of kindness or to "win the name before and after death".
The book of songs says, "brothers stand on the wall and resist their insults outside". But for some people, this may just be a beautiful and unrealistic fantasy. Because, in the imperial family, there has never been any "brothers who have spent all their time robbing Bo. When they meet, they laugh and die of gratitude and hatred". Some are just "the tree wants to be quiet but the wind will not stop, the forest is more beautiful and the wind will destroy", but "the strong is the weak, the winner is the king and the loser is the thief".
……
"... in the devil camp, you treat me like a dog. Did you think I was your brother? When you and your mother hurt my mother, did you think I was your brother..."
When ye Xiaoming said those words, his eyes were filled with hatred. His mind echoed his childhood of being bullied by Joseph. He thought of his poor mother bullied by the Red Devils and Joseph's mother and son. When he thought of those unbearable days, his hatred for Joseph's mother and son and the Red Devils was extremely strong!
After ye Xiaoming said this, he ignored Joseph and went directly to the four dragons of the dragon soul and gave a deep salute: "four, thank you for saving my life. I will remember it all my life!"
Before that, ye Xiaoming received a letter from Li Qinglong and fled from Jiangcheng University overnight. He fled north. As a result, he fled to Xiangcheng. His whereabouts were exposed and was chased and killed by Xiangcheng's loyalty society.
At that time, the dragon soul and four dragons happened to pass by. They knew Ye Xiaoming and knew his relationship with Lu Chong, so they saved him from the hot hands of Zhongyi society.
Long Xin's four people saw Ye Xiaoming's solemn and grateful appearance, and all laughed: "you are our boss's brother and our brother!"
"Yes, little brother, you don't have to be so polite. Everyone is brothers!"
When ye Xiaoming heard the words of Long Xin, a warm current rolled in his heart and moved to the extreme. The happiest thing in his life was to meet Lu Chong and become Lu Chong's younger brother. When he thought of his boss like a God, ye Xiaoming couldn't help laughing!
He looked at Joseph, a half brother related by blood, who was so cruel to himself, while Lu Chong and the dragon soul four dragons had no blood relationship with themselves, but were so good to themselves!
Especially in order to fight for power, it is common for brothers to hurt each other.
Between Joseph and ye Xiaoming, it is also for the inheritance right of the red skeleton devil camp. The red devil once wanted to give the inheritance right to Ye Xiaoming, and Joseph wanted to kill Ye Xiaoming!
It is not a special case for their brothers to maim each other. Since ancient times, it is common for them to maim each other!
Under the temptation of power, for their own interests and status, there is no family affection and human nature between brothers, only savage, ferocious and naked animal nature.
Hu Hai forced his brother Fusu to death with a fake imperial edict; Li Shimin, brother of the Xuanwu sect, was bloodthirsty; In the Southern Dynasty, Liu Song was killed by his own family. Once he became emperor, someone killed 13 brothers in a row, and someone almost slaughtered the clan.
"Looking at Jiankang city in the distance, the small river lingers against the current. I saw my son kill my father before and my brother kill my brother later." this poem spread among the people is a true portrayal of the political struggle at that time.
The plot of Killing Father and brother is not only performed in ancient Chinese dynasties, but also numerous examples in western history and myth system.
In North African mythology, Osiris, the main god of North Africa, was murdered by his brother Seth; In Roman mythology, the establishment of Rome was the result of twin brothers killing their younger brothers; In the more unrestrained Greek mythology system, even the beginning of the world is based on father son fratricide and sibling frying.
Gaia, the goddess of the earth, created the first male god Uranus. After they were combined, they gave birth to Cronus and other second-generation gods. When Cronus grew up, he castrated his father Uranus with a sickle and married his Mother Gaia. When Cronus's son Zeus grew up, he "inherited his father's inheritance", killed his father, and imprisoned his father and his Titan brothers in hell to become the God of the gods. In short, the first three generations of male gods in Greek mythology were engaged in the business of killing fathers and prisoners.
Christian records are even more exaggerated. The first murder in human history occurred between brothers. According to the Old Testament genesis, Adam and Eve had two sons, the eldest Cain and the second Abel. Cain farmed and Abel shepherded. Later, because he was jealous of his brother's sacrifice and won the favor of God, his sacrifice was ignored, and Cain killed Abel.
If we say that the first "man" who died in history was killed by his brother, do we, as Cain's descendants, all carry the original sin of the murderer?
The story of hand and foot frying is the same at all times, at home and abroad.
Faced with such cruel internal strife, some imperial sons lamented helplessly before they died that if there was an afterlife, they would never be born in the imperial family again.
When Liu ziluan, the son of Liu Jun, Emperor Liu Xiaowu of the Song Dynasty, was killed by his brother Liu ziye, who later succeeded to the throne as the former abolished emperor, when he came to power, the 10-year-old boy reluctantly said, "may the Queen's family not be reborn." a few years later, when Liu Jun, the last emperor and 13-year-old Shun emperor, was forced to meditate by Xiao Daocheng, who later became the Taizu of the Southern Qi Dynasty, he was scared to hide under the Buddha cover and cry. When Liu Jun heard that Xiao Daocheng would not kill him, he cried and said, "may the future life experience not revive the son of heaven's family." Yang Dong, the grandson of emperor Yang Guang of the Sui Dynasty and killed after being helped to power by Wang Shichong, also lamented on the day of his death, "from now on, I wish I would not have a royal family."
Sadly, this phenomenon has lasted for thousands of years and has been staged in turn for a long time!
In contrast, it is already a great kindness for those victors in the struggle to save their brothers from death, just as Cao Pi did to Cao Zhi.
When it comes to the two brothers Cao Pi and Cao Zhi, everyone should be familiar with the story of "seven step poem". The famous sentence "born from the same root, why is it too urgent to fry each other" has shaped a sinister and vicious Cao Pi and an educated and innocent Cao Zhi.
In the official history records, after a short struggle for reserve, Cao Pi did not rush to settle accounts after autumn. On the contrary, in several accusations and false accusations by the prison officials and the prefect, Cao Zhi was repeatedly pardoned for his innocence. In addition to the sabre and sword shadow of the "seven step poem", there was a little bit of brotherhood and brotherhood.
However, in more cases, behind the "grace of not killing" is the consideration of political influence and the stability of kingship. Just like the "nine kings seizing their legitimate rights" in the last years of Kangxi in the Qing Dynasty, although Yongzheng did not personally kill any brothers, he could cut the knights, ban them, and even remove the cheap name of clan naturalization. At this time, it is difficult to say whether it is out of kindness or to "win the name before and after death".
The book of songs says, "brothers stand on the wall and resist their insults outside". But for some people, this may just be a beautiful and unrealistic fantasy. Because, in the imperial family, there has never been any "brothers who have spent all their time robbing Bo. When they meet, they laugh and die of gratitude and hatred". Some are just "the tree wants to be quiet but the wind will not stop, the forest is more beautiful and the wind will destroy", but "the strong is the weak, the winner is the king and the loser is the thief".
……
"... in the devil camp, you treat me like a dog. Did you think I was your brother? When you and your mother hurt my mother, did you think I was your brother..."
When ye Xiaoming said those words, his eyes were filled with hatred. His mind echoed his childhood of being bullied by Joseph. He thought of his poor mother bullied by the Red Devils and Joseph's mother and son. When he thought of those unbearable days, his hatred for Joseph's mother and son and the Red Devils was extremely strong!
After ye Xiaoming said this, he ignored Joseph and went directly to the four dragons of the dragon soul and gave a deep salute: "four, thank you for saving my life. I will remember it all my life!"
Before that, ye Xiaoming received a letter from Li Qinglong and fled from Jiangcheng University overnight. He fled north. As a result, he fled to Xiangcheng. His whereabouts were exposed and was chased and killed by Xiangcheng's loyalty society.
At that time, the dragon soul and four dragons happened to pass by. They knew Ye Xiaoming and knew his relationship with Lu Chong, so they saved him from the hot hands of Zhongyi society.
Long Xin's four people saw Ye Xiaoming's solemn and grateful appearance, and all laughed: "you are our boss's brother and our brother!"
"Yes, little brother, you don't have to be so polite. Everyone is brothers!"
When ye Xiaoming heard the words of Long Xin, a warm current rolled in his heart and moved to the extreme. The happiest thing in his life was to meet Lu Chong and become Lu Chong's younger brother. When he thought of his boss like a God, ye Xiaoming couldn't help laughing!
He looked at Joseph, a half brother related by blood, who was so cruel to himself, while Lu Chong and the dragon soul four dragons had no blood relationship with themselves, but were so good to themselves!
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