The Dangerous Cultivator

Realizing that what I ran into was probably the legendary figure left in the history of martial arts in this world-Qing Cang, who never showed his true face, asked right, Xu Yi was excited, and a faint worry came to mind.

He was afraid that the so-called Qing Cang asked the truth of the narrative, as soul and soul as thought-provoking thousands of years ago, and practiced common sense that the world has known for thousands of years. If so, he would be disappointed.

Depressed by a slight undulating mood, Xu Yi read it all the way. He watched very slowly. It took him two hours to fully read the nearly 10,000 words on the four walls.

I do n’t know what it ’s like to be in a heavy heart, and I regret that Qing Cang asked yes and did not solve the dilemma he is facing.

As he was worried, the so-called Qing Cang asked the right thing, most of the content looked too simple and simple for him after a thousand years.

Of course, Xu Yi did not deny the two great sages because of this, but admired the geniuses of the two in his heart.

But because their arguments are both profound and precise, even some conjectures that clearly transcended the times are now completely confirmed as correct.

He said that although Xu Yi was disappointed with Qingcang's questioning, he was not unprofitable.

Especially the last pair in Qing Cang's questioning pair was the discussion between the two philosophers on the truth and the truth.

It talked about the relationship between the virtual devices of the Lingtai Qihai and the real devices of the meridian and head of the five internal organs.

The two people's questions were extremely targeted, and in some respects Xu Yimao was wide open. Among them, Cang Shu's two points of reply made Xu Yi particularly impressed.

One is that Cang Shu believes that the human body itself is a complete living body with an orderly combination of emptiness and reality, and yin and yang. The so-called Qihailingtai exists naturally. It is not because Lingtai was realized because of the perception of the ghost, nor is it because the smashing of Dantian turned into a sea of ​​energy. Lingtai and Qihai are not changed because of the practice itself, but just because the monk ’s practice makes Lingtai and Qihai easy for the monks to perceive.

Second, the two imaginary devices of Qihai and Lingtai rely on the existence of flesh and blood, and exist independently of flesh and blood. It is said that relying on the death of life and death, Qi Chao dispelled the spirit and the sea of ​​natural annihilation. It is said to be independent of the Lingtai Qihai because the existence of these two is not destroyed by physical harm.

Among them, Qingsongzi was skeptical of this second point, and Cang Shu gave an interesting example when he retorted.

For example, Cang Shu said, if a person's soul is severely damaged, will his spiritual platform become crumbling because of his damage?

If a person is seriously injured and Qi Pan is about to die, will his Qi Hai collapse at any time before Qi Pan's death?

Qing Songzi could not answer silently.

The five words, "I can't answer silently", are the original words in the old man's notes from Sanyang.

All in all, although he did not get what he wanted, Xu Yi's evaluation of Qing Cang's question was extremely high.

Not only because the entire Qing Cang question is full of prudent speculation, but also the light of wisdom, but more importantly, the entire discussion and prediction of the question are almost confirmed, showing the amazing wisdom of the two sages beyond the times.

For one thing, Xu Yi believes that Xian Ming, like these two sages, also made mistakes, which is the second point of Cang Shu's exposition on Qi Hai. He believes that Qi Hai will not disintegrate before the death of Qi Shao.

This is a clear mistake.

Because he himself is living evidence to refute this point. Except for him, how many people in the entire practice world have been destroyed by the enemies, and the practice has been terminated.

At this point, Xu Yi flashed a flash of lightning in his mind. He patted his thigh heavily and blurted out, "Not necessarily!"

He suddenly realized that there was a deadly blind spot in his thinking.

This blind spot is that today's cultivation world is full of a large number of monks who have been destroyed by Qihai. Is there no Qihaijing monk in the era of Cang Shu?

The Qihai state is not a soul state, but a very basic state of practice. Even though Cang Shu is in an older age and the practice resources are more desolate, it is still speculative whether a large number of Qihai state appeared at that time. of.

This was shown in the questioning of the two and in the notes of the elderly of Shanyang.

From the texts of the classics of the old people of Shanyang, they have focused on the practice results and methods of the condensate environment and the sense of soul. In turn, it has been proved that Qihai is extremely common even in the time of Cangshu.

In this case, how could Cang Shu not know that someone in the world has been destroyed and the practice abolished? If Cang Shu knew, why did he make such a statement?

With the prudence and strictness shown in Zhong Cangshu throughout the entire question, Xu Yi never believed that Cang Shu would not pay attention to the flood of empirical evidence in the world.

Even though Cang Shu was really negligent, why didn't Qingsongzi refute him? Isn't Qingsongzi negligent at the same time?

Obviously this is impossible!

Following this line of thought, Xu Yi continued to tremble.

He couldn't help but make a bold conjecture that the so-called Qihai was destroyed and the practice was terminated. The destruction may not be Qihai, but the channel connecting the physical body and Qihai.

As mentioned in Cang Shu's question, the channel bridge connecting the real device and the virtual device, Xu Yi may not be destroyed by Qihai, but by that channel bridge.

Without this bridge, he could not perceive the existence of Qihai, and naturally could not control the true evil in Qihai, and thought that Qihai was destroyed.

This point is extremely similar to the idealism of "I don't exist without perception".

Xu Yi also conceived that if Qihai was really destroyed, why the magnificent Zhensha did not burst out.

The immeasurable amount of fire burst out, and he couldn't possibly be alive.

The more he thought about it, the more Xu Yi felt that Qing Cang's speculation about the center had great feasibility.

According to Qing Cang's questioning, the two sages' judgments and predictions were proved to be correct by later facts, and Xu Yi ’s confidence increased a bit.

He thought: If only the access bridge is destroyed, I believe that the difficulty of repair must be much lower than that of repairing gas and sea.

At this point, he reflected: The blind spots of thinking often arise from blind obedience, which clearly equates "everyone likes the world" and "facts must be like this".

By extension, not only are two clever people, Cang Shu and Qing Songzi, in the vast northern border of the Holy Court, there must be other wonders who pierced the key, maybe there is something It is not known whether the family has restored the passage connecting the gas and sea.

At this time, the old tomb of Shanyang old man and his party had nothing to gain beside Xu Yi, but only gained confidence and hope.

Compared with the rest, these two points are particularly precious and precious to him at present.

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