The Gods Creating System

What's different from the fighting situation of the Tongtian sect leader is that there is no drastic change in the fighting between Laozi and the Jiyin Taoist. Laozi likes to be quiet and low-key, which is different from his two younger martial brothers.

They don't set up schools at all. Although some people teach them, they have no disciples. There is only master xuandu. Besides, they don't show mountains and water. They just meditate behind closed doors and seldom show up.

It's still a few times to meet Daoist and Laozi. Zhunti Daoist had such experience, but he failed. After all, because Li Zhi's time, zhunti mentioned that people were against Laozi, but zhunti mentioned that people were not Laozi's opponents at all.

When the master of Tongtian sect helped Yuanshi Tianzun fight against two western saints, Lao Tzu made a golden bridge with Tai Chi pictures and sent off Jieyin and zhunti. Although this was a simple move, from the perspective of the situation, Lao Tzu, who usually does not go out of Bajing palace, is vaguely the first of the six.

Jieyin understood Lao Tzu's power and was also careful. There were three huge relics on his head. Each relic gave out a light. Qinglian baose flag was in his hand. Jinguang protected himself and Qinglian baose protected the front. At the same time, liupin Jinlian under his feet was like a pair of defense.

When Lao Tzu saw that Jieyin was so cautious, he laughed and stamped his feet. A golden bridge appeared at his feet. He fixed himself and Jieyin in the middle of the air. At the same time, he kept beating with a flat crutch in his hand. It looked like the same.

Nvwa's mother and zhunti are constantly changing their bodies. Watching the two people go through thousands of mountains and rivers, Nvwa's hands do not stop. The words of the emperor come to mind. Many of them are in the Nuwa temple, but now it's a different feeling.

"You also had the merit of mending heaven in those years. Why did you ignore the common people so much?"

"In those days, did the empress mend the heaven because of her merits, or did she mend the heaven in order to save the world? If it's the latter, it's losing its original intention. "

"Ding Yi's Yuan Dynasty depends on its generative power, and iron and stone still exist after death.

I hope all of us are warm, and we will work hard to get out of the mountains. "

"Even if everything is a mole ant, it's life. In the vast universe, life is insignificant, even a moment is life!! We are saints, but we do not want to be human

Nu Wa was a little confused. When was she so persistent? Even at the cost of their own lives to make up for heaven? At that time, what she cared about most was the common people in the world and the creatures in the world.

However, when she reached the height of sage, she changed her way of understanding the word "Tao". Is this the realm? It is the saying of the emperor of man: sages are not benevolent and regard everything as their cud dog.

The sages who have reached the level of Hunyuan are already supreme in the eyes of ordinary people, but they understand that they are far away from the so-called peak or the next level, or that the gap is too far away.

The way of heaven is not benevolent, taking everything as the cud dog, the way of heaven is not benevolent, taking the way of heaven as the cud dog.

What is Tao? Is there benevolence and righteousness? What is the reason for her change?

This is a law of heaven and earth, known as the sage of the way of heaven. Following the way of heaven can also be regarded as the executor of the way of heaven. However, they are not the way. After Pangu created the world, there is only one person who can be called the way: Daozu Hongjun.