The Gods Creating System

Therefore, his thought should belong to Taoism, but there are some biases with Laozi's Taoism, after all, it comes from later generations.

However, the more the future shows, the more advanced such a statement is. This passage describes that Tao is invisible, but it does exist.

In fact, everything in the world follows Tao.

Li Zhi estimated that the Tao Te Ching had not appeared yet, let alone the comments made by later generations of Zhuangzi. Now xuandu master is the only disciple of Laozi.

In fact, after that, under the influence of Lao Tzu's thoughts, we should also know the importance of Li Zhi's words. Sure enough, we can see that xuandu is big and the master's eyes are bright.

Then he pointed in front of Li Zhi, and a futon appeared in front of him. Then he said to Li Zhi, "Daoyou, please sit down."

Li Zhi knows that xuandu is interested in this.

Immediately sat down, Han Zhixian did not step forward, but back to the distance to watch two people, this time Li Zhi had something to say.

Just listen to Li Zhi say: "Dao you, what's the answer to" you "and" Wu "

This time, master xuandu was big. He used the rudiment of Tao Te Ching and said, "at the beginning of the nameless heaven and earth, I am the mother of all things. I often have no desire to see the wonderful, and I often have desire to see the passion. The two come out together, and the same name is Xuan, which is both mysterious and mysterious, the door of all wonderful."

Li Zhi immediately knew that now the Tao Te Ching was almost ready, but it didn't spread.

Then two people you a sentence I a sentence.

They are not much different from the contents of Tao Te Ching, even the last sentence is not followed by the next sentence, but they do not affect the coherence of their speech.

Li Zhi occasionally comes to Chuang Tzu to say two words, but xuandu is not like Li Zhi who has the knowledge of later generations. While listening to Li Zhi's words, he can explain them quickly in his mind.

After talking about it for a long time, master xuandu praised and said, "the way of Taoist friends is similar to me in skill, but different from me in heart. It's a pity!"

However, Li Zhi said, "fish in the same water are different from each other. Therefore, it's a pity that they are different from each other

Xuanduda. At this time, the mage's face showed a look of admiration, and said: "the Tao is friendly and free. If you can get along with the Tao today, there will be cause and effect in the future."

Li Zhi said: "as the master said, I live in Chaoge. If you have leisure time, you can come to Chaoge to find me."

Li Zhijian's goal has also been achieved.

If you talk more, you may show your feet. Don't say any more.

Xuanduda. The mage didn't immediately agree to Li Zhi's invitation. Instead, he looked at Li Zhi with a smile.

Li Zhi suddenly thought of something and said, "do you know if I know Tao, Daoyou?"

Xuandu did not answer, but asked: "do you think you know Tao?"

Li Zhi was stunned by his question. In fact, he didn't quite understand what xuandu said. He used the words of later generations to converse with him, but he reacted very quickly

Li Zhi laughs: "if you are not me, how can you know that I don't know Tao?"

Then he said, "I'm not a Taoist friend. How can you know if you don't know that I know Tao?"

The debate about quantity sophistry is also originated from the saying "Zi is not a fish" between Zhuangzi and Huizi.

Xuandu is big. The mage hears a tiny Leng, and says: "the way friend is really fierce, this speech is wonderful."

When Li Zhi sees good things, he will stop talking. If he says more, he will be found.

After seeing them leave, the mage said with admiration: "there is a difference between the two ways. The way of heaven is dangerous. The fate of this man is chaotic. He can really find the way out of his life!"

After these words, the white light flashed and xuandu was big. The mage disappeared.