The journey of creation from fantasy to reality

The time that Nuwa spent in enlightenment was not long enough, if measured by the time scale of the prehistoric world.

But inside Nuwa's world, countless years had passed, as if this world, which was parallel to the timeline of the prehistoric world, had been born at the same time as the prehistoric world.

The Chaos Demon Gods opened their eyes and began to look at the Chaos World in front of them.

At the same time, Nuwa also woke up completely from her state of enlightenment at this time.

In an instant, a supreme majesty spread, and all the Chaos Demon Gods in the entire chaos bowed their heads slightly at this moment to show their respect and submission.

After sweeping across the entire chaos, Nuwa restrained all her momentum and aura, ignored the three thousand Chaos Demon Gods, and looked outside the world.

In the prehistoric main world, three majestic beings stood in the long river of time and space.

There are two other long rivers of time that are different from the time and space of the main world of the prehistoric world. From the place where the existence holding the divine banner is, they flow out in different directions and become different tributaries of the main time and space of the prehistoric world, parallel worlds and parallel timelines.

One is naturally the long river of time in the world where Nuwa is, and the other one is naturally the long river of time in the world where Pangu Tianzun is.

Since I have already achieved the Tao of Tianzun, I naturally have to greet Pangu and the existence that stands in the long river of time and space in the main world of the prehistoric world.

After just a little hesitation, Nuwa has crossed the barriers of many time and space dimensions, walked out of her own world timeline, and came to the time gap between the three parallel worlds.

Needless to say, Nuwa also repeated Pangu's experience, which made her look at Pangu with a little more resentment.

You said that you knew that the existence standing at the source of the long river of time and space was named Tianzun, so why didn't you greet him in advance?

In response, Pangu just shrugged his shoulders. If I am embarrassed alone, it is called embarrassment. If everyone is embarrassed, then I am just normal.

What's more, the title of Tianzun has been determined, and no one can change it. As long as they reach their current realm, they will be called Tianzun. What's the difference between saying it or not?

In the following time, Tianzuns in the prehistoric world emerged one after another

Hongjun used the mystery of the Great Dao to evolve three thousand ways and proved the realm of Tianzun;

Yuanshi, the head of the Three Pure Ones, used Yuanshi's one breath to evolve three thousand great ways, and then proved the realm of Tianzun, which is Yuqing Yuanshi Tianzun;

Lingbao is just the opposite. It goes against the three thousand great ways to return to one and proves the realm of Tianzun, which is Shangqing Lingbao Tianzun;

Taiqing teaches countless sentient beings, and a wisp of the fortune and luck of countless sentient beings will all be blessed and integrated into Taiqing's body.

It makes its status and essence constantly rise, and finally completes the ultimate leap, jumps out of the time and space timeline of the prehistoric main world, forms its own universe and time, and proves the realm of the Heavenly Venerable.

To educate all beings to morality is to be the Heavenly Venerable of Taiqing Morality.

In addition, other existences of the Tao are also not lagging behind.

Fuxi Bagua performed three thousand, and one stroke opened the sky to become the Great Dao; the First Emperor Dao, controlled the three thousand great Daos, and ruled all living beings.

Emperor Jun Taiyi's Sun Star Dao; the Styx Blood Sea, the living beings of the Zulong are like dragons, the hundred Daos of the Zufeng, the Wu Dao of the eleven ancestor witches, etc.

As for why there are only eleven groups of twelve ancestor witches who have proved the Wu Dao, it is naturally because Hou Tu, as the ancestor witch, did not prove the Wu Dao, but the Dao of reincarnation.

The reincarnation of all beings, the reincarnation of heaven and earth, the reincarnation of the world, including the three thousand great Daos, will also have a time of reincarnation.

Hou Tu operated the reincarnation of the three thousand great Daos, which made her own position as the Heavenly Venerable.

After Nuwa became the Heavenly Venerable, in just tens of thousands of years, most of the Dao-transforming beings have already opened up their own independent world timelines and achieved the Heavenly Venerable realm.

Even those who have not yet achieved the Heavenly Venerable realm are only half a step away and may take that step at any time.

Of course, there are actually quite a few latecomers. When Pangu achieved the Dao, he once transmitted the fluctuations of the Great Dao through the long river of time and space, prompting many True Immortals to achieve the Dao-transforming realm.

It was only because of Pangu's existence that many True Immortals suppressed their desire to break through.

And then, many Dao-transforming beings returned, and these True Immortals understood.

Things were not as they imagined. It was not that Pangu wanted to kill all the Dao-transforming beings and cut off the path of cultivation.

Instead, Pangu was using the power of many Dao-transforming beings to make a higher-level essential transition and achieve the Heavenly Venerable realm.

If they could have decisively achieved the state of transformation, they might have been able to follow Pangu and walk the path from transformation to the state of heavenly master. That would have been a real great opportunity.

Unfortunately, there is no regret medicine in this world. They did not grasp it at the beginning, and they completely lost this great opportunity.

As for going back to the past in reverse time, it is completely meaningless. After Pangu achieved the state of heavenly master, what remained in the prehistoric main world was just a trace of his residual mark.

If Pangu needs it, he can naturally come again.

But it is impossible to influence Pangu through the long river of time, because what remains in the long river of time is just a illusory imprint projection, which is not in the same realm and cannot be touched at all.

Not to mention participating in the scene when he attained the Tao, the scene when he attained the Tao, when he attained the Tao, was already an unchangeable necessity.

Others cannot stop it, nor can they help, it is a fixed trajectory.

However, although everyone is very regretful, they can only pick up their mood and start their own journey of transformation.

And after they no longer suppress it, their breakthrough will be extremely simple, after all, they have already been able to break through.

So, in a very short time, they are all transformed into the world of Tao and become existences at the level of transformation.

However, Yuan Meng no longer cares about these, he is ready to connect the world of Honghuang and Blue Star again.

Because, at the beginning, the achievements of each Tianzun will bring a lot of improvement to Honghuang, Chaos, and Yuan Meng himself.

Feeling his body and the chaotic world rising again and again, Yuan Meng almost made a sound of comfort.

However, as the number of Heavenly Venerables increased, the rate of growth was also shrinking.

In the end, that rate of growth was already dispensable, and it was just constantly increasing the chaos and the breadth, width, and foundation of the primitive world.