The Legend of the Condor Heroes

Even if one was an invincible, fearless warrior; once one's strength gradually faded, one's mind would involuntarily think about 'death'. He could not help but feeling trepidation; his heart trembled with fear.

"I heard in the south there exists a class of people called 'Taoist Priests' who can teach people how to become deity who will never grow old and never see death. I wonder if it is true?" he mused. Clapping his hands twice he called a guard to summon Guo Jing into the tent.

As soon as Guo Jing arrived Genghis Khan asked him about this matter. "I don't know about becoming immortal deity, but there indeed some people who can teach you how to meditate, to do breathing exercise, circulating your energy; in the end, it will prolong your life," Guo Jing answered.

Genghis Khan was delighted, "Do you know such person? Quickly go and find one to see me," he said.

"This kind of people won't come with any casual invitation," Guo Jing replied.

"Correct," Genghis Khan said, "I am going to send a high official to invite him to the north. Tell me, whom should I invite?"

Guo Jing thought, "Among the Taoist orthodox sects, the Quanzhen is the best. Among the Quanzhen Six Masters, Qiu Daozhang's [Taoist Priest] martial art is the highest, he is also the most amiable, perhaps he would be willing to come." Therefore, he mentioned the name of Changchun Zi [Eternal Spring] Qiu Chuji.

Genghis Khan was ecstatic; he summoned his secretary immediately, told him his intention and ordered him to write an imperial letter.

The secretary had a bitter experience earlier that day, he thought for a long time, then finally wrote the imperial letter, "I have something to talk, please come immediately [zhen you shi, bian ji lai]." He followed the Great Khan's literary style, also only used six characters. He thought this time surely the Great Khan would be pleased with his work. Who would have thought that as soon as Genghis Khan heard the letter, he was angry, and once again his whip hit the secretary's face.

"I said that way to a dog king, but how can I treat an honorable Taoist Priest the same way?" Genghis Khan scolded, "You must write a long letter, a modest and respectful one."

The secretary knelt down on the ground and started to compose this imperial letter:

'The Heaven despises the arrogant in the Central Plains, I rule in the northern desert yet I also share the sentiment. I wish for a simple and pure character, shun the extravagance and embrace frugality. Each clothes each meal, along with the livestock in the corral enjoying the Heaven providence. Regarding the people like newborn babies, raising warriors like brothers, seeking harmony with the earth's element and the living beings.

Training tens of thousands soldiers, dispatching hundreds of military expeditions with me leading in the front; within seven years I have completed great undertakings, uniting six elements into harmony. Not by my own virtue, but because of the Jin's government's lack of patience and the Heaven bestowed its blessing and gave honor to me.

To the south I made an alliance with the Zhao family's Song Dynasty, to the north annexed the Hui Ge, to the east Xia and to the west Yi [name of countries, not sure the exact location]; all acknowledging Genghis Khan's sovereignty, unparalleled since the founding of my Great Mongolia for thousands of years and hundreds of generations. However, my responsibilities are heavy; there is something I lack to maintain peace.

Just like marking the side of the boat where the sword fell into the lake, thinking that the water did not flow [meaning: vanity, something stupid]. I need worthy men to assist me in achieving peace under the sky. I assumed the throne with diligent mind to build a better nation; but three out of nine positions is not filled properly.

I seek Master Teacher Qiu to give guidance, governing nature, nourishing an exhausted mind; applying the strong Taoist virtue, cherishing the respected manners of honorable people of old; embracing the sage's elegant deeds, living above the cliffs and valleys leading an invisible life. Enlightened forefathers have left behind a message: to devote one's life in the way of the warrior.

An ancient saying shows the paths to immortality, every single one worthy of praise. Even after taking up arms, I am aware that the Master still possesses secret ancient way which I look up to cherish as my own.'

The secretary wrote to this point, he raised his head and asked, "Is it long enough?"

Genghis Khan smiled and said, "Such a nice letter. Enough. Write that I am dispatching a Han high ranking officer, Liu Zhonglu with my greetings to invite him over."

The secretary continued,

'If not for the battle how can one realize he needs the assistance of a secluded expert, that he visited the thatched hut three times? [Background info: Liu Bei visited Zhuge Liang three times before the latter agreed to help the former] The mountains and rivers are vast, yet missed to give a revered welcome.

It is time for me to leave my position. I fast and clean up my body, and I send my officer Liu Zhonglu, riding a plain carriage, enduring a thousand 'li's travel, to respectfully invite the Master to spare a moment from your journey treading immortal path, to brave the desolate desert in distant land, to tend to the affair of common people; and perhaps to give relief to the weary.

I long to go to the immortal place and wish not the immortal Master to spit on my desire. I will be happy to hear just one word of encouragement clearly; sincerely hope the Master would be willing to take the higher road to befriend me and not disappoint the hope of all living beings. Herewith the imperial letter ends; to be read by the appropriate addressee.'

Genghis Khan said, "Good, let it be like that." He rewarded that secretary five 'liang's of gold; he also asked Guo Jing to write a personal letter of invitation to earnestly ask Qiu Chuji to come over. That very same day he sent Liu Zhonglu with the imperial letter to the south.

[Author's note: Genghis Khan's invitation to Qiu Chuji was based on the original text according to historical documents]

The next day Genghis Khan held a general assembly of all his high-ranking officials discussing the expedition to the west; conferring Guo Jing the title of 'Noyon', placing him in command of a ten-thousand men unit. 'Noyon' was the Mongolian highest official title, normally given only to the Great Khan's close relative or a very senior general. By this time Guo Jing's martial art had advanced immensely, but his military strategy knowledge was next to zero. He had no alternative but went to Jebeh, Subotai and other senior generals, asking for some advice. But he was slow and military tactics had an almost infinite variation; how could he learn it all in just a short period of time?

He saw the other generals were busy preparing their soldiers, gathering provisions and choosing their horses and weaponry; everybody was very busy. One hundred and fifty thousands cavalry went on an expedition to the west, going through bitter cold and barren desert lands, the preparation was certainly not a small matter. He had no clue on what to do, hence he simply assigned ten 'qian fu zhang' [leader of a 1000 men unit] under his command to separately handle the preparations and Jebeh and Tuolei oftentimes giving their advice to help him out.

A month or so later he still felt his preparation to be inadequate. He realized it was beyond him to command his troops. To attack a strong army of a million using the '18-Dragon Subduing Palms' or even the Nine Yin Manual would not be possible. If he issued a wrong order even for only one time, he would be defeated by the enemy. Not only Genghis Khan's reputation would be marred, but the lives of ten thousand men would be jeopardized as well.