The People Walking in Dungeons are surely not Normal

The words of Master Dewey made it clear that Darcy City and Ere City were excluded—hehe, I liked it.

After a not-so-violent conversation, the fairy queen roughly acquiesced to Master Dewey's suggestion.

Later, she ordered Master Dewey to be sent to the mansion that had been prepared, and she kept me.

A quarter of an hour later, all the elders and nobles of respected status arrived at the moonlight city high-level elders, and no one was absent.

The fairy queen screened out the apostles in the conversation with Master Dewey, told the big guys, and asked them what they thought.

The big guys have naturally heard a little about the legend of the apostle. After all, no matter who the family has hidden at least one or two historical documents from the era of the fairy rule, they will always read them out to improve their compelling status and increase their knowledge.

Because of this, after hearing that they were about to discuss the alliance with the apostles, the bigwigs were obviously stunned, looking at each other, not knowing how to answer.

I can see this meaning from their dumbfounded faces: they are lying down! Your Majesty, are you playing with us? Alliance with the apostles? This is tantamount to a rat playing with a cat-for excitement, let's die!

Ever since, after a brief tens of seconds of silence, there was a sudden roar in the hall, chaotic like the most lively civilian commercial street in Ere City.

Everyone talked with you, and I said it happily, it was not easy to be noisy, and it was upset and irritable to hear.

Dangdang!

Three crisp sounds.

It was the sound of the familiar moonlight scepter hitting the floor tiles.

The hall suddenly returned to silence.

The eyes of the fairy queen are like electricity, and every big boss who stabbed can not help lowering their heads: "I'm calling you not to watch the excitement, but to discuss and solve problems. This is not a vegetable market, and you don't need to yell. It is the main hall of the imperial palace. It is the important place for the sages of the past to discuss the future development of Moonlight City. Who is messing around, get out!"

"Yes."

A group of big guys who stomped their feet and were able to set off a magnitude three earthquake in Moonlight City, at this moment, all stood in place like frost-beaten eggplants, all with low eyebrows, not even daring to squeak.

The fairy queen nodded, her bright and fierce gaze swept over everyone, and finally, frozen on the face of Elder Prisla, she said solemnly: "Elder Prisla, you say first."

"Yes."

The named elder Prissara did not dare to neglect at all, but thought a little, and said: "The minister believes that this move is quite risky and should not be implemented."

Then, using historical documents as a benchmark, she explained the ancestors of the fairy royal family's knowledge of the apostles, and her own definition of the apostles based on the judgment of the ancestors.

What she said is well-founded and convincing—if I did not meet with the apostle in person and talk in depth, I might be convinced by her analysis and judgment.

The fairy queen did not comment on Elder Prisla's speech, she just gave an understatement with an ‘um’, and then turned her gaze to Elder Jennifer.

Elder Jennifer, who is second only to Elder Prisla, is also a hard-core confidant of the Fairy Queen. Naturally, she must always pay attention to the master's every move. Seeing the Fairy Queen look over, she immediately went out and took the initiative to express what she was thinking. .

Elder Jennifer’s idea is more eclectic. She did not agree with Elder Prisla’s view that the apostle was like a scourge, nor did she easily agree with the view of alliance with the apostle. Instead, she spoke vaguely and without reference, like Tai Chi. value.

But this is a bit like a fairy queen.

Then came Elder Sonoda Mai.

Elder Sonoda Mai is not as good at making mud as Elder Jennifer, she used harsh words to oppose Elder Prisla's view of the apostles, and ridiculed her as "a log that is decaying."

Elder Prisla had long been accustomed to Elder Sonoda's antagonism, so she just glared at the latter and didn't sneer.

Elder Sonoda Mai snorted and said: "Human beings stop at rest on their own feet. This is not my personal inference, but a historical fact."

"Grasp the historical documents hundreds of millions of years ago and still regard them as magnificent treasures. Isn't it a bit of a stalemate?"

"Those are the splendid cultures left behind by the ancestors. They are chapters written by their lives. How come they become a symbol of standing still in your mouth?"

Elder Sibo Ling said angrily.

"Don't worry, listen to me."

Elder Sonoda shook his hand and continued: "The ancestors have always regarded the apostle as the most dangerous thing, calling it an existence comparable to disasters, but have you ever thought about this part of the document recorded by the ancestor, is it really true? ?"

"If it's not a fact, why record it? Is it sensational?"

Elder Lindsay, who likes heavy make-up the most, was also upset at the remarks made by Elder Mai Sonoda and retorted.

"Whether it is a scourge, whether it is really a disaster, cannot be based solely on the rhetoric of one party, and I doubt whether the ancestors had ever communicated with the apostles." Looking around the crowd, Elder Mai Sonoda continued, "As far as I know. After the apostle appeared, he did not run around like monsters, wounding people and destroying things, but entrenched himself and stopped moving. Doesn't this explain the problem?"

"You want to express that the apostles are intelligent creatures just like us, do you mean that? Elder Mai Sonoda?"

Elder Sibo Ling asked with a serious face.

"That's it," said Elder Mai Sonoda: "A monster without a reason will only go around aimlessly, but with a terrifying power that can rival disasters, it just stays in the same place, neither moves nor provokes. For other creatures, I can be sure that the apostles are wise."

"Even if you are right, but I don't know if Elder Sonoda Mai has thought about it, why would a wise apostle be regarded as a disaster-like existence?" Elder Prisla took the opportunity to ask: "You can question the ancestors to the apostles. Cognition, but you can’t also question the authenticity of history?”

This is very ridiculous.

The person who recorded this part of the historical documents was the ancestor of the Fairy Queen, a member of the Felid family.

This person may have some personal emotions in his opinion of a certain creature, but his account of history does not have any personal touch. This is the tradition of the fairy royal family. Public is public and private is private. Mixed.

Otherwise, Philid Rupert's life resume would not be so badly written.

Therefore, questioning history is tantamount to challenging the credibility of the fairy royal family and calling the bottom line of Her Majesty the fairy queen.

Speaking out of the bottom line may be contemptuous, but it is the most effective method for elder Mai Sonoda to shut up.

Sure enough, after hearing Elder Prisla's reply, Elder Mai Sonoda instantly fell into a state of daring to speak.

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